Auset (Isis) managed to assemble the 14 pieces together at Abydos, where the sand of the nile is Khem (Black), with which Alchemy transformation of gold was established, due to the rich content of high spin mono-atomic elements (superconduction), from which Egypt partly had its name, as did Alchemy. But Kham has another series of meanings as well, which have equal if not greater significance.
At the Osirion Temple at Abydos (with a very ancient design), Djehuti (Tehuti, T-hu-T-i, Thoth, Hermes) aided Isis in resurrecting Osiris with magick plants (some identifiable, these will be presented in our book Somanetics), mixed with the high spin element powders, together with words of power.
Osiris would only be conscious during the night. From here the understanding of the Dark Rite was born (coded in Ishtar-Innana, Adonis, and Orpheus), which had two components: The Internal Dark Rite (Light Isolation within the Pyramid Temple), and the External Dark Rite with the Alchemical Elixir from plants, and high spin elements.
During one night in December, the god Sokar enabled a new Phallus to be placed upon Osiris, at the position of the Hara, the Chi or Ki point of martial arts. Isis transforms herself into a Bak Bird (soul bird), and sits on Osiris' phallus, which is shown without damage at Abydos. She becomes impregnated. And on the 25th of December HOR is born. Horus, the Hero who is also known as Iosos in Egypt. Iosos is one root of Iosus or Jesus, who also was born on the 25th of December from the Virgin Mary, just as Isis was the Mer Mother of the Deep see, and had an "immaculate conception". The Egyptians called her Sept, and she was the great Virgin who we call Virgo for Sept-ember. Another name she carried was Ios.
From the place where Osiris sleeps, surrounded by water (Abydos), Ausir was transported in his granite sarcophagus on the Nile, to Giza.
He arrives by AKU the Sphinx, where the shores of the Nile reached to in ancient times. His sarcophagus is described to be transported through an underground canal beneath the Sphinx, to a deep chambre in parallel to the Sphinx and the Chefren pyramid, and infront of the Great pyramid.
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