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Author Topic: THE GREAT ATEN  (Read 10890 times)
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« Reply #120 on: March 16, 2008, 10:42:43 am »

p. 87

a sham. Aten lived in maat, or in truth and reality, and the king, having the essence of Aten in him, did the same.

The exact meaning which Amenhetep IV attached to the other title, "great in his life-period," is also not clear.

He, as was every Pharaoh who preceded him, was a "son of Ra," but he did not claim, as they did, to "live like Ra for ever," and only asserted that his life-period was great.

Amenhetep IV called his new capital Aakhutaten, i.e., "the Horizon of Aten," and he and his followers regarded it as the one place in which Aten was to be found. It was to them the visible symbol of the splendour and benevolence and love of the god, the sight of it rejoiced the hearts of all beholders, and its loveliness, they declared, was beyond compare.

It was to them what Babylon was to the Babylonians, Jerusalem to the Hebrews, and Makkah to the Arabs; to live there and to behold the king, who was Aten's own son, bathed in the many-handed, life-giving rays of Aten, was to enjoy a foretaste of heaven, though none of the writers of the hymns to Aten deign to tell us what the heaven to which they refer so glibly was like.

Having taken up his abode in this city, Amenhetep set to work to organize the cult of Aten, and to promulgate his doctrine, which, like all writers of moral and religious aphorisms, he called his

                                                           "Teaching," Sbait.

Having appointed himself High Priest, he, curiously enough, adopted the old title of the High Priest of Heliopolis and called himself

                                                     "Ur-maa," i.e., the "Great Seer."

But he did not at the same time institute the old
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Your mind understands what you have been taught; your heart what is true.
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