Footnotes
74:1 Pantism, the theory of the All (from πᾶν, root ΠΑΝΤ), is different from Pantheism, the theory which identifies the All (πᾶν) with God (ϑεός).
74:2 Sir Monier-Monier Williams distinguishes between Brahmanism, the old faith of the Indian Aryas, and Hinduism, the modern form of this same religion, as it developed after the expulsion of Buddhism from India.
77:1 Since it is our intention to be brief, we do not enter in this exposition of the ten avatars into any details that could be omitted and neglect to mention the variants of the myths.
78:1 MS., P 354, English translation from Schwartze's latest translation by G. R. S. Meade, p. 354.
79:1 All the Avatar pictures are from Picart.
88:1 The Pandus are also called Pandavas, and the Kurus Kamavas.
88:2 That the five Pandus held Draupadi in common as their wife, proves the high antiquity of the story. Polyandry was apparently a practice not uncommon in ancient times. It prevails still to-day among the less cultured hill tribes. But being at variance with the Aryan customs of the age in which the Mahabharata was versified, p. 89 Vyasa (the Homer or "arranger" of the poem, and its supposed author) tries to explain it allegorically by declaring that Draupadi is Lakshmi, and the five Pandu brothers represent five different forms of one and the same Indra.
92:1 Histoire du Buddhisme, I., 338.
100:1 The legends of the shrine of HariHara, translated from the Sanskrit by Rev. Thomas Foulkes.
103:1 Ganesa, which means the lord (isa) of hosts (gana), is originally Siva himself, and he was invoked under that name by writers of books to drive away evil demons.
103:2 Karttikeya is also called Subrahmanya and Skanda.
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