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In the Pronaos of the Temple of Wisdom

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Author Topic: In the Pronaos of the Temple of Wisdom  (Read 1699 times)
Holy Blood, Holy Grail
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Posts: 1236

« Reply #15 on: May 11, 2009, 01:24:21 pm »

like the mind, is a kind of light; but while the light of the mind is self-luminous, that of the soul is a reflection of the former.

According to the eternal laws of order and harmony existing in the whole organism of Nature, all souls become after a certain time separated from the mind, or—to express it more correctly—the distance between the soul and the centre of mind increases, and they assume a more material state. Moving away from the Divine intelligence they enter the state of matter, they descend into matter. At each step towards materialization their forms become more dense and material, the souls in the air have an airy, those upon the earth an earthly material form. The activity of the soul produces other and secondary activities. Some of the latter have an upward tendency, others follow lower attractions. The upward-tending activities are Faith, Aspiration, Veneration, Sublimity, etc.; the downward tendencies produce reasoning, speculations, sophistry, etc.; the lowest activity of the soul is the purely vegetative power, sensation, assimilation, instinct, etc.

The ultimate aim of the activity of Nature is the attainment of self-knowledge. Whatever Nature produces in a visible form, has also a supersensual form, giving shape to gross matter, so that the form may become an object for recognition. Nature is nothing but a living soul, she is the product of a higher, interior activity, the Universal Mind. There is only one fundamental living power in Nature, the power to imagine; there is only one result of the activity of this power, formation, or perception of form, and the same process which takes place in Nature, takes place in the nature of man.

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