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The Evil Eye

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Author Topic: The Evil Eye  (Read 1948 times)
The Creeper
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« Reply #90 on: May 01, 2009, 12:56:36 am »

suggest that the burning of the effigy of a hated person means, at the bottom, a good deal more than a mere demonstration, and at least in times past was thought to injure by actual bodily suffering the person represented.

The student of man tells us that the reason for the reluctance to disclose one's name, was of the same nature as that which makes savages, and nations far above the savage state, feel anxious that an enemy should not get possession of anything identified with one's person as a whole, especially if such enemy is suspected of possessing any skill in handling the terrors of magic. In other words, the anthropologist would say that the name was regarded as part of the person, and having said this, he is usually satisfied that he has definitely disposed of the matter. . . . The whole Aryan family believed at one time, not only that his name was a part of a man, but that it was the part of him which is termed the soul, the breath of life, or whatever you may choose to define it as being. 118

May we not add to this, that what relates to persons may by the same reasoning be applied to things? Hence, of course, comes the belief of the modern Neapolitan, that in the absence of the amulet or charm the mere utterance of its name is equally effective as a protection, and that force is added thereto by the repetition of the name. 119

Professor Rhys says that the Irish "probably treated the name as a substance, but without placing it on one's person, or regarding it as being of one's person, so much as of something put on the person at the will of the name-giving Druid, some time before the person to be named had grown to man's estate." Something of the same kind is found among Australian aborigines. They "have this peculiarity in common with the savages of other countries, that



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