Message #135424

[Kabrina Teppe]

 (Fors No. 23); and an interesting, if not convincing, section of Mr. E. O. Gordon's "Prehistoric London" adduces a certain amount of labyrinth lore in support of the Trojan origin of the metropolis. So far as the writer has been able to ascertain, no book dealing solely with the subject has hitherto appeared in our language.

In 1915-16 there appeared posthumously in the Revue Archéologique a very remarkable series of articles on "Les Fallacieux Détours du Labyrinthe" by a brilliant young French archaeologist, M. Robert de Launay, who was killed on the field of honour at Neuville-St.-Vaast in May 1915. The articles are characterised by great boldness and enthusiasm and show a wide range of knowledge, but it is probable that, if the author had lived, mature consideration would have led him to modify some of his conclusions. This is the most recent work of importance on the subject, though the new work by Sir A. Evans mentioned above contains much interesting and valuable information on certain aspects.

In the following chapters an attempt is made to set forth, as readably as may be, an account of the various devices in which the labyrinth-idea has been embodied, to indicate where examples may be found, to give some notion of the speculations which have been made regarding their origins, and to consider the possibilities of the idea from the point of view of amusement and recreation.

The earliest labyrinths of which mention is made by the classic writers are those of Egypt and Crete, and we shall find it convenient to consider these first of all. We will then notice the other labyrinths alluded to by the writers of antiquity, and pass on to a consideration of labyrinthine designs introduced by way of ornament or symbolism in various objects of later classic art. We shall see that the labyrinth-idea was adopted and developed by the Christian Church in the Middle Ages, and will note its progress as a medium of horticultural embellishment. It will be interesting to examine the mathematical principles,

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such as they are, which underlie the construction or solution of mazes, also to see in what a number of ways these principles may be applied.

We shall find that our inquiry will bring us into contact with a greater variety of subjects than one would at first be inclined to imagine, and that labyrinths and mazes need not by any means be considered as exclusively a concern of archaeologists and children.

Incidentally we may help to rescue from threatened oblivion a certain class of native antiquities, small and diminishing in number, but surely worth sufficient attention to ensure their preservation, namely, the turf-labyrinths.

As to the actual origin and primary purpose of these devices we cannot be dogmatic on the evidence before us, and herein, perhaps, lies a good deal of their charm. When we can classify and date with precision any object which is not of a utilitarian nature we relegate it at once to our mental museum, and a museum is only too apt to become an oubliette. But when there is a considerable margin for speculation, or, as we usually say, a certain amount of "mystery" in the case, we are more likely to find pleasure in rehandling it, looking at it from different points of view and wondering about it. Let us grant, by all means, that there are quite sufficient unsolved riddles in nature and life without raising up artificial mysteries. Let us even admit that when evidence is available (which, by the way, is not the same thing as existent) it is better to settle a question straight away than to leave it open to further argument. At the same time, let us not be too hasty in accepting speculations, however shrewd, as proved facts. Antiquarian books should naturally be as free as possible from actual misstatements, but they have lost all their charm when they become collections of bald dogmatic statements or mere descriptive catalogues.



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