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Fairy and Folk Tales of the Irish Peasantry

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Author Topic: Fairy and Folk Tales of the Irish Peasantry  (Read 602 times)
Kendall Conway
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« Reply #45 on: January 22, 2009, 01:30:45 pm »

BEWITCHED BUTTER (DONEGAL).
MISS LETITIA MACLINTOCK.

Not far from Rathmullen lived, last spring, a family called Hanlon; and in a farm-house, some fields distant, people named Dogherty. Both families had good cows, but the Hanlons were fortunate in possessing a Kerry cow that gave more milk and yellower butter than the others.

Grace Dogherty, a young girl, who was more admired than loved in the neighbourhood, took much interest in the Kerry cow, and appeared one night at Mrs. Hanlon's door with the modest request--

"Will you let me milk your Moiley cow?"

"An' why wad you wish to milk wee Moiley, Grace, dear," inquired Mrs. Hanlon.

"Oh, just becase you're sae throng at the present time."

"Thank you kindly, Grace, but I'm no too throng to do my ain work. I'll no trouble you to milk."

The girl turned away with a discontented air; but the next evening, and the next, found her at the cow-house door with the same request.

p. 150

At length Mrs. Hanlon, not knowing well how to persist in her refusal, yielded, and permitted Grace to milk the Kerry cow.

She soon had reason to regret her want of firmness. Moiley gave no milk to her owner.

When this melancholy state of things lasted for three days, the Hanlons applied to a certain Mark McCarrion, who lived near Binion.

"That cow has been milked by someone with an evil eye," said he. "Will she give you a wee drop, do you think? The full of a pint measure wad do."

"Oh, ay, Mark, dear; I'll get that much milk frae her, any way."

"Weel, Mrs. Hanlon, lock the door, an' get nine new pins that was never used in clothes, an' put them into a saucepan wi' the pint o' milk. Set them on the fire, an' let them come to the boil."

The nine pins soon began to simmer in Moiley's 1 milk.

Rapid steps were heard approaching the door, agitated knocks followed, and Grace Dogherty's high-toned voice was raised in eager entreaty.

"Let me in, Mrs. Hanlon!" she cried. "Tak off that cruel pot! Tak out them pins, for they're pricking holes in my heart, an' I'll never offer to touch milk of yours again."

[There is hardly a village in Ireland where the milk is not thus believed to have been stolen times upon times. There are many counter-charms. Sometimes the coulter of a plough will be heated red-hot, and the witch will rush in, crying out that she is burning. A new horse-shoe or donkey-shoe, heated and put under the churn, with three straws, if possible, stolen at midnight from over the witches' door, is quite infallible.--ED.]



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Footnotes
150:1 In Connaught called a "mweeal" cow--i.e., a cow without horns. Irish maol, literally, blunt. When the new hammerless breech-loaders came into use two or three years ago, Mr. Douglas Hyde heard a Connaught gentleman speak of them as the "mweeal" guns, because they had no cocks.



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Kendall Conway
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« Reply #46 on: January 22, 2009, 01:31:13 pm »

p. 151

A QUEEN'S COUNTY WITCH 1
IT was about eighty years ago, in the month of May, that a Roman Catholic clergyman, near Rathdowney, in the Queen's County, was awakened at midnight to attend a dying man in a distant part of the parish. The priest obeyed without a murmur, and having performed his duty to the expiring sinner, saw him depart this world before he left the cabin. As it was yet dark, the man who had called on the priest offered to accompany him home, but he refused, and set forward on his journey alone. The grey dawn began to appear over the hills. The good priest was highly enraptured with the beauty of the scene, and rode on, now gazing intently at every surrounding object, and again cutting with his whip at the bats and big beautiful night-flies which flitted ever and anon from hedge to hedge across his lonely way. Thus engaged, he journeyed on slowly, until the nearer approach of sunrise began to render objects completely discernible, when he dismounted from his horse, and slipping his arm out of the rein, and drawing forth his "Breviary" from his pocket, he commenced reading his "morning office" as he walked leisurely along.

He had not proceeded very far, when he observed his horse, a very spirited animal, endeavouring to stop on the road, and gazing intently into a field on one side of the way where there were three or four cows grazing. However, he did not pay any particular attention to this circumstance, but went on a little farther, when the horse suddenly plunged with great violence, and endeavoured to break away by force. The priest with great difficulty succeeded in restraining him, and, looking at him more closely, observed him shaking from head to foot, and sweating profusely. He now stood calmly, and refused to move from where he was, nor could threats or entreaty induce him to proceed. The father was greatly astonished, but recollecting to have often heard of horses labouring under affright being induced to go by


p. 152

blindfolding them, he took out his handkerchief and tied it across his eyes. He then mounted, and, striking him gently, he went forward without reluctance, but still sweating and trembling violently. They had not gone far, when they arrived opposite a narrow path or bridle-way, flanked at either side by a tall, thick hedge, which led from the high road to the field where the cows were grazing. The priest happened by chance to look into the lane, and saw a spectacle which made the blood curdle in his veins. It was the legs of a man from the hips downwards, without head or body, trotting up the avenue at a smart pace. The good father was very much alarmed, but, being a man of strong nerve, he resolved, come what might, to stand, and be further acquainted with this singular spectre. He accordingly stood, and so did the headless apparition, as if afraid to approach him. The priest observing this, pulled back a little from the entrance of the avenue, and the phantom again resumed its progress. It soon arrived on the road, and the priest now had sufficient opportunity to view it minutely. It wore yellow buckskin breeches, tightly fastened at the knees with green ribbon; it had neither shoes nor stockings on, and its legs were covered with long, red hairs, and all full. of wet, blood, and clay, apparently contracted in its progress through the thorny hedges. The priest, although very much alarmed, felt eager to examine the phantom, and for this purpose summoned all his philosophy to enable him to speak to it. The ghost was now a little ahead, pursuing its march at its usual brisk trot, and the priest urged on his horse speedily until he came up with it, and thus addressed it--

"Hilloa, friend! who art thou, or whither art thou going so early?"

The hideous spectre made no reply, but uttered a fierce and superhuman growl, or "Umph".

"A fine morning for ghosts to wander abroad," again said the priest.

Another "Umph" was the reply.

"Why don't you speak?"

"Umph."

p. 153

"You don't seem disposed to be very loquacious this morning."

"Umph," again.

The good man began to feel irritated at the obstinate silence of his unearthly visitor, and said, with some warmth--

"In the name of all that's sacred, I command you to answer me, Who art thou, or where art thou travelling?"

Another "Umph", more loud and more angry than before, was the only reply.

'Perhaps," said the father, "a taste of whipcord might render you a little more communicative"; and so saying, he struck the apparition a heavy blow with his whip on the breech.

The phantom uttered a wild and unearthly yell, and fell forward on the road, and what was the priest's astonishment when he perceived the whole place running over with milk. He was struck dumb with amazement; the prostrate phantom still continued to eject vast quantities of milk from every part; the priest's head swam, his eyes got dizzy; a stupor came all over him for some minutes, and on his recovering, the frightful spectre had vanished, and in its stead he found stretched on the road, and half drowned in milk, the form of Sarah Kennedy, an old woman of the neighbourhood, who had been long notorious in that district for her witchcraft and superstitious practices, and it was now discovered that she had, by infernal aid, assumed that monstrous shape, and was employed that morning in sucking the cows of the village. Had a volcano burst forth at his feet, he could not be more astonished; he gazed awhile in silent amazement--the old woman groaning, and writhing convulsively.

"Sarah," said he, at length, "I have long admonished you to repent of your evil ways, but you were deaf to my entreaties; and now, wretched woman, you are surprised in the midst of your crimes."

"Oh, father, father," shouted the unfortunate woman, "can you do nothing to save me? I am lost; hell is open for me, and legions of devils surround me this moment, waiting to carry my soul to perdition."

p. 154

'Me priest had not power to reply; the old wretch's pains increased; her body swelled to an immense size; her eyes flashed as if on fire, her face was black as night, her entire form writhed in a thousand different contortions; her outcries were appalling, her face sunk, her eyes closed, and in a few minutes she expired in the most exquisite tortures.

The priest departed homewards, and called at the next cabin to give notice of the strange circumstances. The remains of Sarah Kennedy were removed to her cabin, situate at the edge of a small wood at a little distance. She had long been a resident in that neighbourhood, but still she was a stranger, and came there no one knew from whence. She had no relation in that country but one daughter, now advanced in years, who resided with her. She kept one cow, but sold more butter, it was said, than any farmer in the parish, and it was generally suspected that she acquired it by devilish agency, as she never made a secret of being intimately acquainted with sorcery and fairyism. She professed the Roman Catholic religion, but never complied with the practices enjoined by that church, and her remains were denied Christian sepulture, and were buried in a sand-pit near her own cabin.

On the evening of her burial. the villagers assembled and burned her cabin to the earth. Her daughter made her escape, and never after returned.


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Footnotes
151:1 Dublin University Magazine, 1839.

http://sacred-texts.com/neu/yeats/fip/fip45.htm
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Kendall Conway
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« Reply #47 on: May 03, 2009, 04:20:50 pm »

THE WITCH HARE.
MR. AND MRS. S. C. HALL.

I WAS out thracking hares meeself, and I seen a fine puss of a thing hopping, hopping in the moonlight, and whacking her ears about, now up, now down, and winking her great eyes, and--"Here goes," says I, and the thing was so close to me that she turned round and looked at me, and then

p. 155

bounced back, as well as to say, do your worst! So I had the least grain in life of blessed powder left, and I put it in the gun--and bang at her! My jewel, the scritch she gave would frighten a rigment, and a mist, like, came betwixt me and her, and I seen her no more; but when the mist wint off I saw blood on the spot where she had been, and I followed its track, and at last it led me--whist, whisper--right up to Katey MacShane's door; and when I was at the thrashold, I heerd a murnin' within, a great murnin', and a groanin', and I opened the door, and there she was herself, sittin' quite content in the shape of a woman, and the black cat that was sittin' by her rose up its back and spit at me; but I went on never heedin', and asked the ould ------ how she was and what ailed her.

"Nothing," sis she.

"What's that on the floor?" sis I.

"Oh," she says, "I was cuttin' a billet of wood," she says, "wid the reaping hook," she says, "an' I've wounded meself in the leg," she says, "and that's drops of my precious blood," she says.



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Kendall Conway
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« Reply #48 on: May 03, 2009, 04:21:52 pm »

http://sacred-texts.com/neu/yeats/fip/fip46.htm
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unknown
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« Reply #49 on: May 11, 2009, 04:03:53 pm »

Hi Kendall

This is a fascinating subject, thanks for posting this...
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"There exists an agent, which is natural and divine, material and spiritual, a universal plastic mediator, a common receptical of the fluid vibrations of motion and the images of forms, a fluid, and a force, which can be called the Imagination of Nature..."
Elphias Levi
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