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the Dawn of Civilization => Africa, the Cradle of Life => Topic started by: Bianca on May 25, 2009, 09:35:39 pm



Title: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:35:39 pm








                                          The Racist Judgment of Africa by Moses



                             False Evidence in an Ancient Fraudulent Legal Criminal Case
 





The following is the result of a 19-year investigation of why

Moses cursed Africans to perpetual slavery in the book of Genesis.

 

Why Africans

According to what is written in the Bible, Africa played a significant part in the lives of Hebrews… This despite there not being any archaeological evidence that supports the events or people contained in Genesis and Exodus. But, according to what is actually written in Genesis, Africans provided support, food, and employment to Hebrews from Abraham to Joseph and his entire family.

 

So how did it happen Africans are cursed in the Bible? And which Hebrew would have had anything against Africans? It was Moses. Of all the people in the Bible, Moses is the one who not only disliked Africans, but he is also the only Hebrew, in Genesis and Exodus, who actually murdered or otherwise harmed any Egyptian. It is really too bad because, as future king of Egypt, he could have really helped his Hebrew people who were living in Egypt.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:40:04 pm








Moses Wrote the First 5 Books of the Bible



Important to the understanding of all this is the detailed reading of the Bible, specifically Genesis and Exodus. These two first books of the Bible have been credited to have been written by Moses.

 

He, was not only a Sephardic Jewish Arab, born and raised as an Egyptian prince, but it was Moses who wrote the foundation to what eventually became the Bible – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

 

The word Bible” is derived from a Greek word meaning “books.” The Bible is a collection of writings by various authors, with the Hebrew Bible called “Tanach.” Of the Old Testament, there are three parts:

 

The Law, sometimes called the Five Books of Moses (“Torah” in Hebrew and ‘Pentateuch’ by Christians)

The Prophets, (“Neviim” in Hebrew  consisting of 21 books in Christianity and 8 in Judaism)

The Writings (“Ketuvim” in Hebrew and “Hagiographa” by Christians consisting of13 books in Christianity and 11 in Judaism)


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:45:51 pm








Understanding the Egyptian, African, Upbringing of Moses



Equally important is the thorough understanding of the upbringing of Moses in the Egyptian royal family palace. Moses grew up as an Egyptian Prince who was adopted by the King of Egypt’s daughter, thus Moses was the adopted son of the royal princess and adoptive grandson of the Egyptian king. As an Egyptian prince, Moses was in line to become king of Egypt one day.

 

He was well educated and was taught to read and write. As future king he would have also been the spiritual leader of the Egyptian people, so he was thoroughly trained in the principles and practice of the Egyptian religion.

 

You see, the Egyptian king was not only responsible for governing the country. He was also responsible for interpreting the will of God and communicating it to the Egyptian people. There was so much he would need to know as future king, it would have been imperative that the training of Moses in the Egyptian religion begin when he was very young.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:48:00 pm








Moses Studied Egyptian Law



In addition to academic and religious education and training, Moses would have intimately learned Egyptian law.

Egyptian law was based upon the Egyptian religion and it was the so-called “Principles of Ma’at” that guided law; 42 practical principles of life from where Moses would later derive the “10 Commandments” law.

And the ancient Egyptian religious principles he learned growing up would form the basis of all religious instruction he would provide to the Israelites in the wilderness, even becoming the cornerstone of Judaism, Islam, and Christianity.

 




These are the 42 principles of Ma’at that Moses learned growing up:

 

1. I have not committed sin

2. I have not committed robbery with violence

3. I have not stolen

4. I have not slain men and women

5. I have not stolen food

6. I have not swindled offerings

7. I have not stolen from God

8. I have not told lies

9. I have not carried away food

10. I have not cursed

11. I have not closed my ears to truth

12. I have not committed adultery

13. I have not made anyone cry

14. I have not felt sorrow without reason

15. I have not assaulted anyone

16. I am not deceitful

17. I have not stolen anyone's land

18. I have not been an eavesdropper

19. I have not falsely accused anyone

20. I have not been angry without reason

21. I have not seduced anyone's wife

22. I have not polluted myself

23. I have not terrorized anyone

24. I have not disobeyed the law

25. I have not been excessively angry

26. I have not cursed God

27. I have not behaved with violence

28. I have not caused disruption of peace

29. I have not acted hastily or without thought

30. I have not overstepped my boundaries of concern

31. I have not exaggerated my words when speaking

32. I have not worked evil

33. I have not used evil thoughts, words or deeds

34. I have not polluted the water

35. I have not spoken angrily or arrogantly

36. I have not cursed anyone in thought, word or deed

37. I have not placed myself on a pedestal

38. I have not stolen that which belongs to God

39. I have not stolen from or disrespected the deceased

40. I have not taken food from a child

41. I have not acted with insolence

42. I have not destroyed property belonging to God


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:51:44 pm








Moses Spoke and Wrote in the Language of the Ancient Egyptians



As for language, Moses would have learned the language of the royal family – the language of the Egyptians. But the royal language was not just any language.

 

It is well known that Ethiopia was part of ancient Egypt, with some Egyptologists going so far to claim that Egypt was actually a part of Ethiopia. That being said, it is Amharic that survives as the Egyptian language (click here to see the Egyptian ancient ruins of the Temple of Ama-Ra in Ethiopia). More specifically, Amharic survives as the language of the ancient Egyptian royal family and the official language of the nation of ancient Egypt.

 

To clarify this point, the ancient Egyptian writings go back more than 6000 years, to before 3100 BC when Egypt began as a unified nation. The words in Amharic always existed in the ancient Egyptian language.

To see that this is the case, E.A. Wallis Budge, former curator of the British Museum Collection of Egyptian Artifacts, published a 2-volume English dictionary of over 28,000 Egyptian words. Amharic speakers can read the dictionary and can easily recognize the words as Amharic.

Non-Amharic speakers can obtain an English-Amharic dictionary (a good one is by Amsalu Aklilu) to cross-reference the words. So whether you want to look at Amharic as the ancient Egyptian language or the ancient Egyptian language as Amharic, regardless the words are the same in both languages.

 

So while the written ancient Egyptian language dates to at least 3100BC (5100 years ago), the Biblical dialects of Hebrew only date to the 1300BC (3300 years ago), the time in which the Hebrews are written by Moses to have finally left Egypt with the Egyptian culture intact (from 400 years living there).

Moses was an ancient Egyptian speaker, having been raised as an Egyptian, and therefore it makes sense that the Biblical Hebrew would actually come from the language of Egypt… and not the other way around.

 

Hence, no African language, including Ge’ez, Tigrinya, or Amharic can be “Semitic” (from the Moses concocted, “Shem,” son of the fictitious Noah) since the words in those Ethiopian and Eritrean languages are clearly documented as existing at least 1800 years before Hebrew.

Even the oldest so-called “Semitic” language, Akkadian, dates only to 2500BC, making the ancient Egyptian and Amharic nearly 1,000 years older. This shows how it was a mistake for Moses to falsely claim that African culture, such as language, could have come from Hebrews.

Again, Hebrew culture can only be from African culture, not the other way around.

 

This is the language Moses knew how to speak and write. All the names of God and the people Moses wrote about in Genesis were constructed by him from ancient Egyptian and thus Amharic words. We will see these names below. But, as Egyptian prince trained to be a religious leader, it is not surprising that he wrote the first five books of the Bible that laid the foundation for Judaism, Islam, and Christianity.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:53:10 pm








Moses As Judge and Prosecutor of the Egyptian Africans



Moses intimately knew and understood not only the principles of just and upright living from the 42 “Principles of Ma’at”, but he also understood the Egyptian creation story that he used as the beginning of Genesis and thus his legal case against the Egyptian Africans.

 

This legal case appears not only to be against the Egyptians, who he feels unjustly took advantage of the Hebrews in accepting their servitude in exchange for food and land, but Moses also appears to be standing in judgment of the Hebrews, too, for going into Egypt for it.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:55:11 pm








Moses As a Legal Prophet



In ancient Egypt, judicial law was administered by the “vizier” who represented the king of Egypt to the people.

The vizier was called a prophet – the “Prophet of Ma’at”.

But during the time of Moses, Egypt’s kings also began administering justice and Moses would have been trained to do this in addition to learning other aspects of Egyptian law. And the ability to write was important because he would have had to leave a written record of the case and judgments he handed down.

 

So Moses, as a Prophet of Ma’at or prophet of the law, appears to begin a legal case against both the Egyptians and the Hebrews recorded on scrolls that later became books of the Bible. In the legal case, Moses appears to be suing the Egyptian Africans, which he would judge and hand down a sentence. The problem is that Moses, instead of only taking out his justice (to whom he was filing the lawsuit with is unclear) on the Egyptians, he hands down his sentence to affect all Africans.

 

In Egyptian legal proceedings, judges acted as prosecutor, too. So Moses would not only judge the case and hand down sentences, but he would also ask probing questions related to the case, first giving the defendants the opportunity to plead guilty or innocent.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:56:45 pm








The Legal Case Against Africa – Opening Remarks



Moses begins his case ( Genesis 1) acknowledging God as the creator of all things, all life, and mankind. What Moses describes in Genesis 1 and 2 is the creation story of the Egyptians, because his description is what he knew to be the Egyptian creation story, adding the creation of the Hebrews later in Genesis 3:



God is responsible for creating the heaven and Earth

God is responsible for creating the air and the seas

God is responsible for creating the Sun (Ra), the Moon (Ah) and stars
 
God is responsible for creating animals and plants
 
God is responsible for creating humans

God is responsible also for creating Hebrews
 


With the creation of humans and with his understanding of Egyptian law, Moses knew that in Egyptian law God created all men equal and if this equality were violated, the fault was man's. But there was also an Egyptian belief that persons of similar social and financial status should be treated similarly before the law. Hebrews were in no way similar to that of the Egyptians, so Moses was much more severe against the Egyptians than the Hebrews in his judgments and sentences in this legal case.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:58:07 pm








Evidence Against The Egyptians and Hebrews



Moses continues his opening remarks in a story of “Adam & Eve,” with Israel (Jacob) represented by the character “Adam” in the story and Israel’s children/descendants represented by the character “Eve.” The serpent of the story is written by Moses as “Nachash” (“a shining one” in Hebrew) is actually related to both the ancient Egyptian “Nashu-t-Nen” evil serpent-fiend related to corn and flax fields (serpents in ancient Egypt and ancient Ethiopia were always associated with corn and flax fields) and Netch-t, the name of the ancient Egyptian white “shining” serpent that is on the ancient Egyptian royal crowns (“netch” in Amharic means “white”).

 

Here Moses states that his evidence to be presented will prove:

 

The Hebrews were provided by God with suitable land to live on, East of Egypt (Genesis 2:8-9 “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food;”)
 

The Hebrews should have maintained their autonomy East of Egypt and that going to Egypt, even for food in times of famine, would unnecessarily subject the Hebrews to a weak social position because the Egyptians were a highly sophisticated and knowledgeable people (Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”)
 

While the Hebrews may have frequently suffered through famine, they were not “not ashamed” in their suffering – they were all of equal social status outside of Egypt and only by going to Egypt would they become peasants and feel shame of their lack of sophistication and knowledge (Genesis 2:25 “And they were both naked, the man and his wife, and were not ashamed.”)
 

That Egypt was the most sophisticated nation at the time (Genesis 3:1 “Now the serpent [Nachash] was more subtil than any beast of the field which the LORD God had made.”)
 

That the Egyptians committed a crime by allegedly luring the Hebrews to Egypt with food in order to subject them to servitude (Genesis 3:1 “… And [the serpent] said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?”)
 

That the Hebrews committed a crime by going to Egypt for the forbidden food that would actually lead to their deaths in the wilderness (Genesis 3:3 “But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.”)


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 09:59:42 pm








The Alleged Crimes



Next, Moses summarizes, through the “Adam & Eve” story, the legal crimes:

 

That for the Egyptians broke the Egyptian law – Principle of Ma’at #23, “I have not terrorized anyone” – when they allegedly lured the Hebrews to Egypt only to later mistreat them (Genesis 3:11 ”And he said, Who told thee that thou wast naked?…”
 

That the Hebrews broke the law of God not to go to Egypt for the food (Genesis 3:11 “… Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?”


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:00:45 pm








Defense Statements



Next, Moses summarizes, through the “Adam & Eve” story, the defense statements he will show were given by the defendants, the Egyptians and Hebrews:

 

Defensive statement of Israel , in the words of “Adam,” for having eaten the food brought from Egypt by his sons (Genesis 3:12 “And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.”)
 

Defensive statement of the children of Israel, in the words of “Eve,” for having acquired the food from Egypt (Genesis 3:13 “And the woman said, The serpent beguiled me, and I did eat.”)
 

Defensive statement of the Egyptians (none provided in Genesis or Exodus by Moses)


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:02:00 pm








The Legal Judgments and Sentences



Finally, Moses summarizes, through the “Adam & Eve” story, the legal judgments and sentences he is handing down:

 

Judgment and sentencing of Egypt (Genesis 3:14-15 “And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”
 

Judgment of the children of Israel (Genesis 3:16 “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.”
 

Judgment of Israel to be suffered by his descendants (Genesis 3: 17-19 “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
 

Additional sentencing that the descendants of Israel are to be removed from Egypt and taken back to the East (Genesis 3: 23-24 “Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”)
 

The removal of the Israelites from Egypt by Moses, himself, ends his summary.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:03:11 pm








A Criminal Case Falsely Documented by Moses



If the Hebrews would have complained to Moses about their situation and treatment in Egypt, Moses could have judging a civil case against the Egyptians. But the Hebrews did not. This case is a criminal case brought by Moses as prosecutor and judge. But in ancient Egypt law, victims would have to bring their defendants to court and since the Hebrews were not claiming any injury nor action against the Egyptians there was no real testimony or evidence to give.

 

In fact, the Israelites refused to take part in Moses’ action against Egypt, so it could not be a civil case. For this reason, Moses created it as a criminal case. And while Moses claims to represent the Hebrews as been harmed by the Egyptians, it is really only Moses who feels harmed. The Hebrews once in the wilderness told Moses, “didn’t we tell you to leave us alone so we could serve the king?”


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:05:26 pm








Fraudulently Concocted Witness Testimony by Moses



In ancient Egypt, Moses knew that it was important to put witness testimony into writing. Even though Egyptian law considered witness testimony more credible than written evidence, since the Hebrews felt no harm by the Egyptians, Moses was forced to generate false written testimony that primarily would serve to convict the Egyptians of the crimes that Moses claims and judges in the case.

 

Worse of all, and most heinous, the testimony that Moses fraudulently generates is that said to be direct testimony of God.

 

In essence, by generating false evidence, Moses creates a fraudulent claim with his own fraudulent conviction of the Egyptians, all to satisfy his racism against the Egyptians and African people. This was against the 19th principle of Ma’at that Moses learned growing up, “I have not falsely accused anyone.”

 

First, we read the chief false evidence and fraudulent testimony given by Moses in the case:

 

That Israel (Jacob) knew he was not to go to Egypt for food, even in times of famine, because Moses writes a false historical account that Israel’s father, Isaac, was told not go to Egypt by God when there was a famine (Genesis 26: 1-2 “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:”)
 

That Israel, in order to not disobey the command given to his father not to go to Egypt, instead tells his sons to go to Egypt to bring back food, yet another false historical account written by Moses (Genesis 42:1-2 “Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.”)
 

That the Egyptians, through Joseph [Cain the farmer] led his Israelite brothers [Abel the shepherd] to their permanent servitude in Egypt, and later death in the wilderness, in revenge for the attempted murder of Joseph by his brothers (Genesis 37:23-24 “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it.”)
 

 That the Israelites sold themselves into servitude to the Egyptians, which may not be untrue since the Israelites were sure to have preferred the plentiful food in Egypt to famine and starving in Canaan (Genesis 47:19 “Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.”)
 

In order to create the false testimony and fraudulent evidence referenced above, Moses had to make up the people in the evidentiary evidence. His mistake, leading to the uncovering of this, was the making of the names reflect each falsely generated person’s role in Moses’ concocted stories, instead of the conditions o their birth.

 

To not appear obvious, Moses could also have concocted the claimed ancient Hebrew ancestors from names in pre-Egyptian Hebrew – Hebrew before the contact with Egyptians. The names made up of purely Hebrew words could have been largely untraceable and harder to prove as lies. Instead, Moses used the Egyptian language, Amharic surviving as the royal and official language of Egypt, to concoct the names of people who never existed.

 

The names for God and those of Adam, Eve, Noah, Cham, Shem, Japheth, Abram, Isaac, Ishmael, Jacob, Israel, and Joseph were all directly concocted personally by Moses from the Amharic surviving language of the Egyptians, he knew fluently.

 

In understanding the names Moses made up for this false evidence, you must first understand the name "Ah", represented by the Moon in ancient Egypt for its nighttime light-giving aspects – in Amharic the word "ahye" means sight. As a wanted murderer and later as a wanted thief, Moses was wise to travel at night, guided by the light of the Moon, or “Ah” ancient Egyptian deity of the Moon.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:06:49 pm








Fraudulently Concocted Names of People for the Case by Moses



Following are the names Moses concocted, their known Hebrew meanings and the actual ancient Egyptian/Amharic words that Moses used to make up the names, with "Ah" always meaning "God":

 

Biblical name: Elohim [Al-Ah-im] (the name Islam derives "Allah" or "Al-Ah")

Known Hebrew meaning: "God"

Actual Amharic word: "al" = there is / "im" = majesty (Hebrew)

Final meaning: the-God-of majesty

 

Biblical name: Yahwe [Ye-Ah-w]

Known Hebrew meaning: "God"

Actual Amharic word: "ye" = of / suffix "w" = the

Final meaning: of-God

 

Biblical name: Adonai [Adon-Ah]

Known Hebrew meaning: "God"

Actual Amharic word: "adane" = rescue (somebody)

Final meaning: rescuing-God

 

Biblical name: Adam [Ah-Dam]

Known Hebrew meaning: "reddish"

Actual Amharic word: "dem" = blood

Final meaning: God's-blood

 

Biblical name: Eve [Haya]

Known Hebrew meaning: "life"

Actual Amharic word: "hayawt" = life

Final meaning: life (giver)

 

Biblical name: Noah [No-Ah]

Known Hebrew meaning: "rest"

Actual Amharic word: "na" = come

Final meaning: come to-God

 

Biblical name: Shem [Shem]

Known Hebrew meaning: "name" / "famous"

Actual Amharic word: "sem" = name / "sim tiru" famous

Final meaning: name/famous

 

Biblical name: Ham [Cham]

Known Hebrew meaning: "hot" / "slander"

Actual Amharic word: "sim matfat" = slander

Final meaning: spoke evil against (Noah)

 

Biblical name: Japheth [Ye-fet]

Known Hebrew meaning: "open" / "expand"

Actual Amharic word: "kefete" = open

Amharic meaning: of God-expanded

 

Biblical name: Abraham [Abr-Ah-im]

Known Hebrew meaning: "outcast"

Actual Amharic word: "abarara" = outcast

Final meaning: outcast-of God-who is great

 

Biblical name: Ishmael [Ah-Shmeal]

Known Hebrew meaning: "God hears"

Actual Amharic word: "sema" = hears

Final meaning: God-hears

 

Biblical name: Isaac [Ah-Sac]

Known Hebrew meaning: "laugh"

Actual Amharic word: "saq" = laugh

Final meaning: God-laughs

 

Biblical name: Jacob [Ye-Cob]

Known Hebrew meaning: "hold the heel"

Actual Amharic word: "aqeba" = prohibit

Final meaning: of God-prohibited

 

Biblical name: Israel [Ah-Sar-El]

Known Hebrew meaning: "struggled with God"

Actual Amharic word: "sera" = work

Final meaning: God-worked-person

 

Biblical name: Joseph [Ye-Sef]

Known Hebrew meaning: "may God increase"

Actual Amharic word: "sefi" = voluminous

Final meaning: of God-increased

 

It is important to note that while all the names above were concocted from the role played in Moses’ false evidence, it is only Moses’ own name, while also reflecting the Egyptian language since it was given to him by the royal Egyptian princess, is the only name in Genesis that was reflective of the normal way of naming a person – the conditions of birth:

 

Biblical name: Moses

Known Hebrew meaning: "taken out"

Actual Amharic word: "mwasasa" = pull out

Final meaning: pulled out (of the river)


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:08:23 pm








The Ultimate Sin – The Curses of Moses



Moses is so out of control in his legal attack on Africans that he breaks another Egyptian law that Moses, as a judge and prosecutor, should not. Moses broke Principle of Ma’at law #10 – “I have not cursed.”

 

In Genesis 10, Moses makes reference to his self-construed genealogy of mankind, claiming that all Europeans came from “Japheth,” all Arabs (including the Hebrews, themselves Arabs) came from Shem, and all Africans came from “Cham.” In Genesis 9, Moses curses the descendants of Cham, and thus all Africans, to perpetual slavery at the hands of Europeans (Japheth’s descendants who included the Romans and Greeks) to be assisted by Arabs (Shem’s descendants including the Hebrews).

 

In this false evidence in the case, Moses utilizes a story of his self-concocted, “Noah,” to illustrate both the Hebrew role in the alleged Egyptian crime against the Hebrews and the alleged Egyptian crime itself extending to the entire African perpetuity.

 

In the illustrative evidence, Moses concocts a story similar to “Adam & Eve,” where Noah, father to Japheth, Shem, and Cham, consumes fruit in the form of grapes made into wine. Noah becomes drunk, and as in the story of Adam & Eve, he awakes to the realization he is naked. While he is also naked (as were Adam and Eve after consuming the fruit), Cham went and told Shem and Japheth, who covered their father’s nakedness with a cloth. When Noah awoke, Shem and Japheth told Noah that Cham had been ridiculing him and his drunk nakedness.

 

Noah becomes so furious that gets his revenge on Cham by cursing Cham’s descendants, beginning with Cham’s son Canaan (Genesis 9:25-27 “And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.”)

 

It should be noted that Moses, as he wrote himself as God in the “Adam & Eve” story, also wrote himself as “Noah”, with the concocted Noah handing out judgments. The proof of this is that Moses wrote himself in Exodus as having had likewise come out of an ark (Exodus 2:3 “And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.”)


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 25, 2009, 10:11:40 pm







Summary – How Can Africans Support Such Racism of Moses?



In the end, it was, in fact, the Europeans who carried out the sentence of Moses upon African people, enslaving them for nearly 400 years, but not before invading and conquering Egypt in 330 BC (Greeks) and 32 BC (Romans).

 

Is it possible that Moses, after all of his selfishness doomed to death in the wilderness, wrote the legal case against both the Israelites and Africans to justify his taking so many of his own people to their deaths in the wilderness? It is unknown, but almost 3500 years after documenting his false charges and judgments against the Israelites and Africans, African people are still suffering its grievous effects.

 

Worse for Arab people, look at what joining up with another’s enemy can do to do you, as they eventually turn on you, too. Arabs are suffering the ravages of Europeans, even after the Europeans tired of their terrorism of Africans, having fully conquered Africans with religion. Further, since the Jewish refugees that the British colonized Palestine with after World War II were Ashkenazi Jews (German and Russian Jews), Israel is effectively a European colony in the Middle East. They say that the worse part of putting a curse on someone is that it can backfire on you, as it has the Arab people of Moses.

 

But more importantly for African people, how can Africans worship God through such religions as Judaism, Islam, and Christianity when its very founder, Moses, and his writings were racist against African people? While it is okay for everyone to worship God the way they see fit, and Arabs should worship God with their heroes, how does an African worship God through a religion that curses them to destruction, even to the last African descendant?

 

And while Africans may no longer consider it appropriate to worship God through ancient African ways, every African person, whether Cushite Ethiopian, Igbo Nigerian, Pele Liberian, Zulu South Africans, or Africans spread around the world from the African Slave Trade, should at the very least begin to form a direct and personal relationship with God.

 

I think that would be a very good start.



http://www.cursedbecanaan.com/


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Wind on May 26, 2009, 12:20:22 am
Very interesting Bianca, it certainly got the wheels in my head turning, I'll definitely be looking at those passages a little differently form now on.
 The strange thing is that I just happened to be researching this very thing less than a month ago ;D   

It's actually funny when you think about it, just about every major religion today has it's roots in ancient Egypt. as does most of our modern conflicts.   If you ask me this isn't a coincidence, this sounds like it's been planned from the very beginning.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Qoais on May 26, 2009, 12:36:31 am
Moses had a real mental problem didn't he?  What would have happened do you suppose, had he not killed that Egyptian fellow?  He would have become king.  But he had to flee didn't he?  And he tried to get a bunch of people to go with him so he could be THEIR king, but that didn't really work either. 

Most interesting Bianca.  A very different way of looking at the Bible.  Those poor African people.  And the abuse is still perpetuated today.  Along with all the famine and drought over there, it's a wonder there's any African people left at all.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 26, 2009, 06:49:38 am




I am glad you liked it, Q. and Wind.

I was actually hesitant to post it, you know......

I found the 'spelling out' of Egyptian Laws particularly interesting.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Qoais on May 26, 2009, 09:28:39 am
It makes me wonder who the first people might have been to incorporate these laws in the first place.  From what I've been reading lately, man has had the same brain capacity as today ever since he could stand upright, which is about 225,000 years.  I find it strange that it took that long for man to develop into what he is today.  Hundreds of thousands of years, and only in the last say just for fun, 6,000 years, has he accomplished anything supposedly "Big Time".  I say 6000 years to cover the time the pyramids were supposedly built!


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 26, 2009, 09:52:11 am





QUOTE:


"From what I've been reading lately........"


Frankly, Q., from what I have been reading over a few years, we have NO idea how many civilizations



                                     HAVE COME AND GONE WITHOUT A TRACE.....


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Wind on May 26, 2009, 10:00:20 am
It makes me wonder who the first people might have been to incorporate these laws in the first place.  From what I've been reading lately, man has had the same brain capacity as today ever since he could stand upright, which is about 225,000 years.  I find it strange that it took that long for man to develop into what he is today.  Hundreds of thousands of years, and only in the last say just for fun, 6,000 years, has he accomplished anything supposedly "Big Time".  I say 6000 years to cover the time the pyramids were supposedly built!

Qoais I feel that those laws can be broken down into a few simple concepts, kind of like how Moses broke them down into the famous ten.  These concepts such as not killing, not taking what’s not yours and so on I believe are hardwired into the human sub-consciousness and have been with us since the very beginning, (That is if there was a beginning ;))
From birth we seem to know what's right and what’s wrong, we just need a little coaxing from our parents to actually choose what we already know is right.
Yes we knew these laws all along, it just took a while until someone actually wrote them down.

Too bad Moses didn’t follow his own laws, if he had of, centuries of needless death and wars might have been avoided.  


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 26, 2009, 10:05:11 am







QUOTE


'Too bad Moses didn’t follow his own laws, if he had of, centuries of needless death and wars might have been avoided."


True!!

That's why I always say that when I reincarnate


                                                The Three Abramic Religions

                                            Will be nothing but a 'Bad Memory'


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 26, 2009, 10:11:50 am








BTW, when I googled the title, since the link takes one nowhere except for the article, I came up
with a whole slew of other related items. 

Seems like Moses 'impersonated' Noah....

See what you think:

http://www.google.com/search?hl=en&q=cursed+be+canaan&btnG=Search&aq=f&oq=&aqi=


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Wind on May 26, 2009, 10:18:35 am








BTW, when I googled the title, since the link takes one nowhere except for the article, I came up
with a whole slew of other related items. 

Seems like Moses 'impersonated' Noah....

See what you think:

http://www.google.com/search?hl=en&q=cursed+be+canaan&btnG=Search&aq=f&oq=&aqi=

I would say that's a very strong possibility Bianca.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Qoais on May 26, 2009, 10:26:19 am
I agree that we're hard wired with right and wrong.  I'm sure parents have been teaching their chilren since time immemorial and just because it wasn't written down before, doesn't mean it didn't exist.  It's like what we call "nature" in animals isn't it?  Instinct.  Well it's instinct in us too - however and whenever it got there.  I think the same as you Wind, that a lot of those laws are repetitive and can be broken down into the 10 quite satisfactorily.  I also think other civilizations have come and gone and we don't know about them because they're "under" the ground now, what with all the cataclysmic happenings and the tectonic plates subducting underneath each other.  Like if we could turn the world inside-out - they'd be back on top again and WE would be underneath!!  Lost forever.

I wonder how history would have been written if Moses had become king?  I think he already had a problem in that he thought his God would not want the people to find food when they were starving - even if it WAS in Egypt.  There is nothing wrong with honest labor and getting paid for labor with food was a good thing back then.  They weren't slaves, if they were getting paid so I don't know why he would think God would be angry if they worked for their food.  


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Qoais on May 26, 2009, 10:32:12 am
That's too much to read!  Clue me in as to what makes you think Moses impersonated Noah.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 26, 2009, 10:42:21 am






LOL, Q.!


Give me a bit of time and I'll reprint here anything worthwhile.


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Wind on May 26, 2009, 01:00:45 pm
That's too much to read!  Clue me in as to what makes you think Moses impersonated Noah.

I think that the titles themselves give it away ;D

WHY DID NOAH CURSE CANAAN?

The Racist Judgment of Africa by Moses


The Curse of Canaan, A Demonology of History


Curse of Ham or Canaan | Learn The Bible
 


Title: Re: The Racist Judgment Of Africa By Moses
Post by: Wind on May 26, 2009, 01:31:39 pm
Here’s some information that I found while researching this. Unfortunately I can't remember where I found it at.  I had saved it in my personal archives but I didn’t save the website. :-[ Sorry.

Despite the apparent early date for Moses and his commandments, it is really only in the post-Babylonian period that we can speak of ‘Mosaic’ Judaism, when a priestly caste and a fantasy history of race origins are in place. It is only after the Babylonian experience that the Jews adopted a monotheistic religion, with Yahweh as sole god, not merely as chief god. And with this single ‘jealous’ god, the priests imposed a rigid liturgical year, a regimen in which readings from the Torah (Genesis through to Deuteronomy) were to be read successively and completed within the year.

By the closing years of the 6th century BC the priesthood had codified their tribal rules, and were writing with all the authority of their singular deity.
The famed ‘Ten Commandments’ – even today erroneously accepted in the popular mind as absolute and universal rules to live by – are nothing other than a codification of Jewish male property rights.
In their original full versions, two of the commandments endorse slavery; the taboo on adultery was an attempt to stop polygamous Jewish males taking each others wives (‘foreign’ concubines and wives had no rights); the ‘honour’ to be accorded parents merely endorsed a draconian patriarchal social structure; even the taboo on murder was open to interpretation, since the slaying of enemies and wrong-doers would not be ‘murder’ but the Lord’s will!
Here was intolerance writ large. No spirit of ‘live and let live.’ In essentials, these barbarous ‘Laws’ ratified the correctness of annihilating enemies, the subjugation of women, the enslavement of conquered tribes, the suppression of dissent and the curtailment of any liberality, especially relating to the body or sexuality.
The priests of other cults were to be murdered; their ‘altars, images and groves’ to be destroyed (Exodus 34.13).
Libidinous ‘foreign’ women were a particular cause for concern (just look how Delilah had brought Samson down by cutting his strength-giving hair!) – and ‘foreign’ in this context meant from a town a whole 25 miles from Jerusalem!
Captured war-brides were to have their head shaved (Deuteronomy 21.14) but otherwise could ‘give delight.’ However Jewishness could only be inherited from a Jewish female. The stress was upon racial purity and in the real politic of the 6th century, even the original Jewish ‘people of the land’ were summarily excluded from ‘the Jewish race.’
Subsequently, Jewish numbers grew rapidly. Neighbouring tribes were conquered and forcibly converted to the Yahweh cult! They were made part of the ‘Jewish race’ – and were circumcised accordingly – giving the lie to the latter-day notion that circumcision had something to do with ‘health’!
In fact, the Bible tells us that circumcision is purely symbolic and that the obligation extended to purchased slaves. We are led to believe that ‘the LORD appeared to Abram’ (who was ninety nine years old at the time!) and (of all possibilities) told him:

"And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you…He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant." – Genesis 17.11,14.

Thus, for the Jews, ‘race’ was determined by one’s mother and/or forced genital mutilation, unless that is, political expediency stepped in and required otherwise! Having thus ‘defined’ their race in a conveniently flexible way, Jewish hostility to marriage outside the cult, fussy dietary laws, and generations of inter-breeding, protected the Jewish gene-pool. Certain physiological traits may have become pronounced, though hardly unique.
By the time Greek civilization advanced across the eastern Mediterranean, the Jews were an in-bred cult of several generations, a ‘pseudo-race’, possessors of a sacred text of racial superiority.


Of Coming Forth by Light
(aka Egyptian "Book of the Dead")
On Transformation (Chapter 125)
Greetings to you, High God, Master of the two Maats! I came to you, my Master, to see your perfection. I know you and I know the name of the two Maats. Here I have now come to you and have brought what is just and have chased iniquity away.

- I have not committed iniquity against men,
- I have not mistreated people,
- I committed no sins in the Place of Truth,
- I have done no harm,
- I did not "blaspheme" God,
- I did not impoverish the poor in their belongings,
- I did not do what is abominable to the gods,
- I have not afflicted and made the people weep,
- I have not starved anyone (but have fed instead),
- I did not kill or order killings,
- I have harmed no one,
- I did not soil the gods' bread,
- I did not steal the holy wafers belonging to the fortunate ones (of the sky),
- I was not a pederast,
- I did not Reduce my bushel, (my scales were fair),
- I did not add to the weight of my scales,
- I did not cheat on the measurement of lands,
- I did not steal milk from the mouths of small children,
- I did not deprive cattle of its pasture,
- I did not steal the gods' birds and fish,
- I did not divert water when there was a flood,
- I did not put out a fire which burned brightly,
- I did not forget the days for offering meat,
- I did not oppose a god during a procession,

I am pure, I am pure, I am pure! My purity is that of the Grand Phoenix at Heracleopolis, as I am the nose of the Master of the winds who makes all men live in this, the day of the Filling of the Eye at Heliopolis.
16th-24th century BC (Trans. E. A. Wallis Budge)



Title: Re: The Racist Judgment Of Africa By Moses
Post by: Bianca on May 26, 2009, 03:25:48 pm









IN THIS SECTION:




                                                            Patriarchal Tyranny

     The true origin of the three Abrahamic, Adam and Eve based religions; Judaism, and its two derivatives:

                                                          Christianity and Islam.


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