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Herein lie the "Lost" Boreas Files by Rockessence

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Author Topic: Herein lie the "Lost" Boreas Files by Rockessence  (Read 13518 times)
Janna Britton
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« Reply #120 on: November 16, 2008, 03:28:23 am »

Adolf Hitler's fanatical obsession with finding the Hallows of Grail Castle was a prime example of this misconceived notion of power. In his search for the Hallows, he obtained an ancient lance (said to have been used by Charlemagne) which he insisted was the Longinus spear that pierced the side of Jesus at the Crucifixion. This, he reckoned, was the sacred Spear of Destiny, so revered in Grail lore. With this in his possession, Hitler was confident that his empire would be as strong as that of Charlemagne. But legend had it that, after many great victories, Charlemagne was doomed to defeat from the moment he lost the magical weapon. And so it was that on 30 April 1945 - the very day when the American 7th Army, under General Patton, seized the lance from Nuremberg Castle - Adolf Hitler accepted his defeat and [apparently] shot himself.
Whether applied in fact or fantasy, the concept of the Ring and the Grail was such that it inspired hope for the social and natural environments. The Grail Hallows (the Sword, Chalice, Ouroboros and Spear) were traditionally regarded as tools of princely service but, when presumed to be weapons of power, they would always, one way or another, destroy the wielder from within. These Hallows were represented in the four suits of the Tarot's Minor Arcana as the Swords, Cups, Pentacles and Wands - subsequently to become the Spades, Hearts, Diamonds and Clubs that we know today.
Throughout the best part of this millennium, no organisation has misused the Grail Chalice symbolism to greater effect than the Christian Church establishment. From the earliest times, the Rosi-crucis (the chalice and wine of the Grail sacrament) was a prerogative of the Albi-gens, being emblematic of the Blood Royal in the womb of the Dragon Queen. However, the Church has long misappropriated this aspect of the Hallows ceremony to become its Eucharistic power-weapon, supposedly to bind its followers into communion with ecclesiastical dogma. But, as time goes by, this very power is being seen to subside as the congregations diminish in the quest for greater truths and more substantial enlightenment from legitimate sources.
In William Shakespeare's A Midsummer Night's Dream, the Queen of the Fairies is Titania, whose name represents the pre-Olympian god-race of the Titans. In particular, she is the Moon Goddess Diana. Their king, Oberon, however, had an historical base, being inspired by an ancestor of Shakespeare's colleague Edward de Vere, 17th Earl of Oxford. He was a founding member of Elizabeth Tudor's 16th-century Court Poetry and Magic Syndicate - along with Francis Bacon, John Dee, Edmund Spenser and others of the Rosicrucian "underground stream" who aided and guided much of Shakespeare's work.
Edward de Vere was, at that time, Lord Chancellor of England - as had been many generations of his forebears, including Albrey, the 12th-century Prince of Anjou and Guisnes, whose titular name, Albe-Righ, meant Elf King. What the Syndicate knew full well, despite their loyalty to Elizabeth, was that the House of Tudor had no prior right to the English throne, having simply taken it, by might of the sword, from the preceding House of Plantagenet.
That apart, the Plantagenets themselves were a junior branch of the House of Anjou, whose senior branch was the House of Vere. Indeed, in 1861, the noted royal historian Baron Thomas Babington Macaulay described the Veres as "the longest and most illustrious line of nobles that England has ever seen". Their ancestry was jointly Pictish and Merovingian, descending from the ancient Grail House of Scythia. Here was a true kingly line of the Elven Race, and it was for this reason that Oberon (a variant of Aubrey/Albrey, the historical Elf King) became Shakespeare's King of the Fairies. Such was the translatory nature of all Rosicrucian symbology, whether portrayed in stories, artwork, watermarks or the Tarot.
Some time earlier, in 1408, Edward de Vere's ancestor, Richard (Lord Chamberlain and 11th Earl of Oxford), had been invested as a Knight of the Garter by King Henry IV at Windsor Castle. Also invested at the same time was King Sigismund of Hungary, who had revived the ancient Egyptian Order of the Dragon - within which Richard de Vere held the hereditary distinction of Lord Draconis.
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