Ian Nottingham
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« Reply #15 on: April 16, 2008, 01:33:21 pm » |
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Cambyses II, the Persian Ruler of Egypt (27th Dynasty) And His Lost Army by Jimmy DunnIn 525 BC the Persian emperor Cambyses II, son of Cyrus the Great, who had already named his son as king of Babylon though Cambyses II resigned that position after only one year, invaded Egypt and successfully overthrew the native Egyptian pharaoh, Psamtek III, last ruler of Egypt's 26th Dynasty to become the first ruler of Egypt's 27th Persian Dynasty. His father had earlier attempted an invasion of Egypt against Psamtek III's predecessor, Amasis, but Cyrus' death in 529 BC put a halt to that expedition. After capturing Egypt, Cambyses took the Throne name Mesut-i-re (Mesuti-Ra), meaning "Offspring of Re". Though the Persians would rule Egypt for the next 193 years until Alexander the Great defeated Darius III and conquered Egypt in 332 BC, Cambyses II's victory would bring to an end (for the most part) Egyptians truly ruling Egyptians until the mid 20th century, when Egypt finally shrugged off colonial rule.
We know very little about Cambyses II through contemporary texts, but his reputation as a mad tyrannical despot has come down to us in the writings of the Greek historian Herodotus (440 BC) and a Jewish document from 407 BC known as 'The Demotic Chronicle' which speaks of the Persian king destroying all the temples of the Egyptian gods. However, it must be repeatedly noted that the Greeks shared no love for the Persians. Herodotus informs us that Cambyses II was a monster of cruelty and impiety.
Herodotus gives us three tales as to why the Persians invaded Egypt. In one, Cambyses II had requested an Egyptian princess for a wife, or actually a concubine, and was angered when he found that he had been sent a lady of second rate standing. In another, it turns out that he was the bastard son of Nitetis, daughter of the Saite (from Sais) king Apries, and therefore half Egyptian anyway, whereas the third story provides that Cambyses II, at the age of ten, made a promise to his mother (who is now Cassandane) that he would "turn Egypt upside down" to avenge a slight paid to her. However, Ctesias of Cnidus states that his mother was Amytis, the daughter of the last king of independent Media so we are really unsure of that side of his parentage. While even Herodotus doubts all of these stories, and given the fact that his father had already planned one invasion of Egypt, the stories do in fact reflect the later Greek bias towards his Persian dynasty.
Regardless of Cambyses II's reason for his invasion of Egypt, Herodotus notes how the Persians easily entered Egypt across the desert. They were advised by the defecting mercenary general, Phanes of Halicarnassus, to employ the Bedouins as guides. However, Phanes had left his two sons in Egypt. We are told that for his treachery, as the armies of the Persians and the mercenary army of the Egyptians met, his sons were bought out in front of the Egyptian army where they could be seen by their father, and there throats were slit over a large bowl. Afterwards, Herodotus tells us that water and wine were added to the contents of the bowl and drunk by every man in the Egyptian force.
This did not stop the ensuing battle at Pelusium, Greek pelos, which was the gateway to Egypt. Its location on Egypt's eastern boundary, meant that it was an important trading post was well and also of immense strategic importance. It was the starting point for Egyptian expeditions to Asia and an entry point for foreign invaders.
Here, the Egyptian forces were routed in the battle and fled back to Memphis. Apparently Psamtek III managed to escape the ensuing besiege of the Egyptian capital, only to be captured a short time afterwards and was carried off to Susa in chains. Herodotus goes on to tell us of all the outrages that Cambyses II then inflicted on the Egyptians, not only including the stabbing of a sacred Apis bull and his subsequent burial at the Serapeum in Saqqara, but also the desecration and deliberate burning of the embalmed body of Amasis (a story that has been partly evidenced by destruction of some of Amasis' inscriptions) and the banishment of other Egyptian opponents.
The story of Cambyses II's fit of jealousy towards the Apis bull, whether true or simply Greek propaganda, was intended to reflect his personal failures as a monarch and military leader. In the three short years of his rule over Egypt he personally led a disastrous campaign up the River Nile into Ethiopia. There, we are told, his ill-prepared mercenary army was so meagerly supplied with food that they were forced to eat the flesh of their own colleagues as their supplies ran out in the Nubian desert. The Persian army returned northwards in abject humiliation having failed even to encounter their enemy in battle.
Then, of course, there is also the mystery of his lost army, some fifty thousand strong, that vanished in the Western Desert on their way to the Siwa Oasis along with all their weapons and other equipment, never to be heard of again. Cambyses II had also planned a military campaign against Carthage, but this too was aborted because, on this occasion, the king's Phoenician sea captains refused to attack their kinfolk who had founded the Carthagian colony towards the end of the 8th century BC. In fact, the conquest of Egypt was Cambyses' only spectacular military success in his seven years of troubled rule over the Persian empire.
However, we are told that when the Persians at home received news of Cambyses' several military disasters, some of the most influential nobles revolted, swearing allegiance to the king's younger brother Bardiya. With their support, the pretender to the great throne of Cyrus seized power in July 522 BC as Cambyses II was returning home.
The story is told that, on hearing of this revolt, and in haste to mount his horse to swiftly finish the journey home, Cambyses II managed to stab himself in the thigh with his own dagger. At that moment, he began to recall an Egyptian prophecy told to him by the priests of Buto in which it was predicted that the king would die in Ecbatana. Cambyses II had thought that the Persian summer capital of Ecbatana had been meant and that he would therefore die in old age. But now he realized that the prophecy had been fulfilled in a very different way here in Syrian Ecbatana.
Still enveloped in his dark and disturbed mood, Cambyses II decided that his fate had been sealed and simply lay down to await his end. The wound soon became gangrenous and the king died in early August of 522 BC. However, it should be noted that other references tell us that Cambyses II had his brother murdered even prior to his expedition to Egypt, but apparently if it was not Bardiya (though there is speculation that Cambyses II's servants perhaps did not kill his brother as ordered), there seems to have definitely been an usurper to the throne, perhaps claiming to be his brother, who we are told was killed secretly.
The Real Cambyses II
Modern Egyptologists believe that many of these accounts are rather biased, and that Cambyses II's rule was perhaps not nearly so traumatic as Herodotus, who wrote his history only about 75 years after Cambyses II's demise, would have us believe. In reality, the Saite dynasty had all but completely collapsed, and it is likely that with Psamtek III's (Psammetichus III) capture by the Persians, Cambyses II simply took charge of the country. The Egyptians were particularly isolated at this time in their history, having seen there Greek allies defect, including not only Phanes, but Polycrates of Samos. In addition, many of Egypt's minorities, such as the Jewish community at Elephantine and even certain elements within the Egyptian aristocracy, seem to have even welcomed Cambyses II's rule.
Right: A depiction of Cambyses II worshipping the Apris Bull
The Egyptian evidence that we do have depicts a ruler anxious to avoid offending Egyptian susceptibilities who at least presented himself as an Egyptian king in all respects. It is even possible that the pillaging of Egyptian towns told to us by Greek sources never occurred at all. In an inscription on the statue of Udjadhorresnet, a Saite priest and doctor, as well as a former naval officer, we learn that Cambyses II was prepared to work with and promote native Egyptians to assist in government, and that he showed at least some respect for Egyptian religion. For example, regardless of the death of the Apris Bull, it should be noted that the animal's burial was held with proper pomp, ceremony and respect. Udjahorresnet also tells us that:
"I let His Majesty know the greatness of Sais, that it is the seat of Neith-the-Great, mother who bore Re and inaugurated birth when birth had not yet been...I made a petition to the majesty of the King of Upper and Lower Egypt, Cambyses, about all the foreigners who dwelled in the temple of Neith, in order to have them expelled from it., so as to let the temple of Neith be in all its splendor, as it had been before. His Majesty commanded to expel all the foreigners who dwelled in the temple of Neith, to demolish all their houses and all their unclean things that were in the temple.
When they had carried all their personal belongings outside the wall of the temple, His Majesty commanded to cleanse the temple of Neith and to return all its personnel to it...and the hour-priests of the temple. His Majesty commanded to give divine offerings to Neith-the-Great, the mother of god, and to the great gods of Sais, as it had been before. His Majesty knew the greatness of Sais, that it is a city of all the gods, who dwell there on their seats forever."
Indeed, Cambyses II continued Egyptian policy regarding sanctuaries and national cults, confirmed by his building work in the Wadi Hammamat and at a few other Egyptian temples.
Left: The statue recording the autobiography of Udjadhorresnet
Udjadhorresnet goes on to say in his autobiography written on a naophorous statue now in the Vatican collection at Rome, that he introduced Cambyses II to Egyptian culture so that he might take on the appearance of a traditional Egyptian Pharaoh.
However, even though Cambyses II had his name written in a kingly Egyptian cartouche, he did remained very Persian, and was buried at Takht-i-Rustam near Persepolis (Iran). It has been suggested that Cambyses II may have originally followed a traditional Persian policy of reconciliation in the footsteps of their conquests. In deed, it may be that Cambyses II's rule began well enough, but with the his defeats and losses, his mood may very well have turned darker with time, along with his actions.
We do know that there was a short lived revolt which broke out in Egypt after Cambyses II died in 522 BC, but the independence was lost almost immediately to his successor, a distant relative and an officer in Cambyses II's army, named Darius. The dynasty of Persian rulers who then ruled Egypt did so as absentee landlords from afar.
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