I suppose that the American Medical Association's special issue on holistic health, wherein they essentially referred to Cayce as the "father of holistic medicine," is a lie perpetrated by evil research doctors.
Well Greg, it is a lie, even if not coming from the ARE. If anyone is to be considered the father of holistic medicine, it is Socrates, and then in modern times it was the German Doctor, Samuel Christian Frederic Hahnemann (1755-1843), the father of Homeopathy, that picked up on Hippocrates and Socrates' medical and philosophical teaching and brought it back for us around 1810. Edgar Cayce picked up on both Plato and Hahnemann during his working days while a clerk at the bookstore near the local college. However, this is only what anyone can arguably state for the "outward" appearance of what Edgar Cayce gave us in his readings, and rightly so. But there are/were only a handful of the intimate circle comprising the family and friends of Cayce that really knew/know the truth. And the truth about Atlantis, Plato's Atlantis, was/is known to them. That Edgar Cayce was a real prophet, sleeping or not, will eventually be made plain, soon enough.
When he asked me if I knew the cure of the headache, I answered, but with an effort, that I did know.
And what is it? he said.
I replied that it was a kind of leaf, which required to be accompanied by a charm, and if a person would repeat the charm at the same time that he used the cure, he would be made whole; but that without the charm the leaf would be of no avail.
Then I will write out the charm from your dictation, he said.
With my consent? I said, or without my consent?
With your consent, Socrates, he said, laughing.
Very good, I said; and are you quite sure that you know my name?
I ought to know you, he replied, for there is a great deal said about you among my companions; and I remember when I was a child seeing you in company with my cousin Critias.
I am glad to find that you remember me, I said; for I shall now be more at home with you and shall be better able to explain the nature of the charm, about which I felt a difficulty before. For the charm will do more, Charmides, than only cure the headache. I dare say that you have heard eminent physicians say to a patient who comes to them with bad eyes, that they cannot cure his eyes by themselves, but that if his eyes are to be cured, his head must be treated; and then again they say that to think of curing the head alone, and not the rest of the body also, is the height of folly. And arguing in this way they apply their methods to the whole body, and try to treat and heal the whole and the part together. Did you ever observe that this is what they say?
Yes, he said.
And they are right, and you would agree with them?
Yes, he said, certainly I should.
His approving answers reassured me, and I began by degrees to regain confidence, and the vital heat returned. Such, Charmides, I said, is the nature of the charm, which I learned when serving with the army from one of the physicians of the Thracian king Zamolxis, who are said to be so skilful that they can even give immortality. This Thracian told me that in these notions of theirs, which I was just now mentioning, the Greek physicians are quite right as far as they go; but Zamolxis, he added, our king, who is also a god, says further, 'that as you ought not to attempt to cure the eyes without the head, or the head without the body, so neither ought you to attempt to cure the body without the soul; and this,' he said, 'is the reason why the cure of many diseases is unknown to the physicians of Hellas, because they are ignorant of the whole, which ought to be studied also; for the part can never be well unless the whole is well.' For all good and evil, whether in the body or in human nature, originates, as he declared, in the soul, and overflows from thence, as if from the head into the eyes. And therefore if the head and body are to be well, you must begin by curing the soul; that is the first thing. And the cure, my dear youth, has to be effected by the use of certain charms, and these charms are fair words; and by them temperance is implanted in the soul, and where temperance is, there health is speedily imparted, not only to the head, but to the whole body. And he who taught me the cure and the charm at the same time added a special direction: 'Let no one,' he said, 'persuade you to cure the head, until he has first given you his soul to be cured by the charm. For this,' he said, 'is the great error of our day in the treatment of the human body, that physicians separate the soul from the body.' And he added with emphasis, at the same time making me swear to his words, 'Let no one, however rich, or noble, or fair, persuade you to give him the cure, without the charm.' Now I have sworn, and I must keep my oath, and therefore if you will allow me to apply the Thracian charm first to your soul, as the stranger directed, I will afterwards proceed to apply the cure to your head. But if not, I do not know what I am to do with you, my dear Charmides.
Critias, when he heard this, said: The headache will be an unexpected gain to my young relation, if the pain in his head compels him to improve his mind: and I can tell you, Socrates, that Charmides is not only pre-eminent in beauty among his equals, but also in that quality which is given by the charm; and this, as you say, is temperance?
But let me ask you, Greg, any further clues as to where Atlantis lies? What about the hall of records, or as Edgar Cayce really meant, the book of life? What about John Piniel, any news of him yet?
Q-2. We are told that in the near future, after worldwide disaster, that a savior will come. What kind of person will that savior be? Please describe in a specific way, when will the savior appears and how to distinguish a false savior from an authentic savior.
A-2. Yes, first, as relates to disasters or catastrophes which occur before the savior comes, we would have it seen in this manner, that there are three witnesses to His coming. Two of the witnesses or brothers, that symbolized by the swastika and the feminine side, and that symbolized by the sun have come.
And we must warn you here that we will answer these questions on both symbolic and literal levels. So you must consider that there are also three individuals who will come.
Those which have already come, and to which we have referred, are world events of the nature of destruction and catastrophe. The coming of the third witness also bears a relationship to a world war, and you will look for the signs in these ways.
That is, there is destruction on the Temple Mount and the beginning of reconstruction of a temple.
And as there is a worldwide religious war, you will know that these events are upon you. Elect Donald the duck, all you evangelical fanatics, all you lovers of riches, all you lovers of flattery, all you lovers of lies, all you lovers of arrogance, and then see if any rapture, or any rich man will save you. "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. "Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God."
Who shall proclaim the acceptable year of the Lord in him that has been born in the earth in America? Those from that land where there has been the regeneration, not only of the body but the mind and the spirit of men, THEY shall come and declare that John Peniel is giving to the world the new ORDER of things. Not that these that have been proclaimed have been refused, but that they are made PLAIN in the minds of men, that they may know the truth and the truth, the life, the light, will make them free.
