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Before Stonehenge - did this man lord it over Wiltshire's sacred landscape?

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Author Topic: Before Stonehenge - did this man lord it over Wiltshire's sacred landscape?  (Read 135 times)
Major Weatherly
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« on: December 21, 2013, 10:52:12 pm »

First of all, it hints at the degree to which society was stratified by this time in prehistory. Far from being an egalitarian society, as many have tended to think, the evidence points in the opposite direction. Most early Neolithic people were not given such grand mausolea . The type of monument which was constructed over his grave (known to archaeologists as a long barrow) was primarily a place of ritual, not just a place associated with burial. By having one erected over him, he was being given a very special honour.

Of the 350 such long barrows known in Britain, it is estimated that 50% had no burials in them at all, that a further 25% had just one person buried in them - and that most of the remaining quarter had between five and 15 buried in each of them.

Secondly, it shows, arguably for the first time, that high social status in the early Neolithic was already a matter of heredity. The isotopic tests on the man's teeth show quite clearly that his privileged high meat diet was already a key feature in his life during childhood.

Thirdly, the scientific investigation suggests that at least the elite of the period was associated with a very wide geographical area. In other words, they were not simply a local elite but, at the very least, a regional one. The fact that he seems to have moved back and forth between the west of Britain (probably Wales) and the southern chalklands (probably the Stonehenge area) every few years, at least during his childhood and teenage years, suggests that his family had important roles in both areas.

Given the ritual significance of the Stonehenge area, even at this early stage, it is possible that he and his father and other ancestors before him had been hereditary tribal or even conceivably pan-tribal priests or shamans in a possibly semi-nomadic society. It is also likely that such people also played roles in the secular governance of emerging political entities at the time.
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