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'Fox hole' opens passage to Neolithic past, possibly Hades

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Gwen Parker
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« on: October 21, 2012, 12:51:43 am »

And it has a surprising Chicago tie.

William Parkinson is the associate curator of Eurasian anthropology at the Field Museum. He is on a research team, called The Diros Project, made up of two Greek and two American archaeologists (both Chicago natives).

They are excavating Alepotrypa Cave, which is nearly four football fields long. The researchers compare the most striking room in the cave to a Cathedral.

“It’s a very awesome place, in the literal sense of the word,” Parkinson said. “I can only think that, several thousand years ago, when it was lit by torches, not by electric lamps like it is now, it would have been all that more striking.”

They have unearthed tools and pottery that remain from a Neolithic (Stone Age) community between 5,000 and 8,000 years ago. Under the dripping stalactites, skeletons dating as far back as 8,000 years rest under layers of sediment.

“It’s the closest thing we have to something like a Neolithic Pompeii in the Mediterranean,” Parkinson said.

Alepotrypa was not resettled by later civilizations, so the authenticity is extraordinary, Parkinson said.

The settlers used the cave as a shelter, a cemetery and a sacred worship place. The population expanded outside of the cave and bloomed into an early urban center.

The pottery and “ancient people’s garbage” the settlers left behind are the strongest evidence of a densely populated village, Parkinson said. A two-by-two meter unit revealed more than 30 pounds of pottery. The archaeologists unearthed materials and pottery styles from different regions, which indicate economic activity and a mingling of cultures.

“If you’re in an area where there is more trade more interaction, there’s more variety in not just in food, but in life and the people you meet,” Parkinson said.  People may have gravitated toward Alepotrypa just for the sake of “wanting to live together.”

But Parkinson said all life in Alepotrypa abruptly ended, around 5,000 years ago, when the cave’s population was most dense and dynamic. The cave entrance collapsed, possibly due to an earthquake. The cave’s occupants were buried alive. 

“It’s sealed,” Parkinson said. “And it’s not opened again until the 1950s.”

After the collapse, settlers outside the cave fled the peninsula. Even today, the area surrounding the cave is scarcely populated.

“The area is geographically marginal, you have to want to get there,” Parkinson said.

Greeks have gravitated toward financial opportunities in big cities, like Athens.
Some, like 74-year-old Paul Kondraros, moved to Chicago. In 1953, Kondraros left Diros, the closest village to Alepotrypa and his hometown, “to make more money” as an electrical engineer.

Kondraros has a startling connection to Alepotrypa. He claims his uncle discovered the cave and is responsible for the name, which means “fox hole” in Greek. 

Kondraros said his uncle was out hunting with his dog in the late 1950s, when the dog took off in pursuit of a fox and darted into a small hole.

“After two hours or so, the dog never came out,” Kondraros said. He said his uncle widened the hole and ventured inside. That hole, he said, was the opening to Alepotrypa Cave.             

Anastasia Papathanasiou, a Diros Project archaeologist who works for the Greek Ministry of Culture, said the story “might be true,” but adds that there are several different tales of discovery circulating in the village.

An even greater legend, from Greek mythology, might be linked to Alepotrypa.

The first archaeologist to dig inside Alepotrypa was 90-year-old Greek Archaeologist Giorgos Papathanassopoulos, in 1970. He’s spent 40 years studying the relics of the cave’s Neolithic people and describes feeling a sense of awe when he imagines what their lives might have been like.

“To this day, the richness and variety of the findings never cease to amaze me,” Papathanassopoulos said in an e-mail. “There is abundant scientific work for at least three more generations.”

His initial findings included kilos of painted funeral vases and the remnants of blazing funeral rituals, Papathanassopoulos said. During the ceremonies, people intentionally broke pottery and set the cave walls on fire.

These rituals “combined with the impressive, enormous hall,” lead Papathanassopolos to an intriguing theory. He posited that the Neolithic people believed the cave was Hades.

“You can easily see why Giorgos would make that hypothesis,”Diros Colleague Michael Galaty said. “The cave really does recall the underworld, Hades and the River Styx.”
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