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Did Osama bin Laden Confess to the 9/11 Attacks, and Did He Die, in 2001?

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Author Topic: Did Osama bin Laden Confess to the 9/11 Attacks, and Did He Die, in 2001?  (Read 323 times)
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Mikolon
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« on: May 03, 2010, 12:52:41 am »

Calling The **** of Kuwait “lurid and wildly inaccurate,” MacArthur pointed out that it, among other things, “embellished on Nayirah’s tall tale of atrocities.”54 Also calling this book “a piece of propaganda financed by a foreign government with an interest in driving the United States into war,” he characterized it as “154 pages of nonsense and lies.”55

 

Sasson’s next two books - entitled Princess: A True Story of Life Behind the Veil, and Princess: Sultana’s Daughters – raised even more serious questions about Sasson’s honesty. They were purportedly based on the diaries of a Saudi princess using the alias “Sultana,” but they were almost certainly plagiarized.

 

A plagiarism suit was brought by Friederike Monika Adsani of London, originally from Austria, who provided evidence that these books had been plagiarized from her own book manuscript, "Cinderella in Arabia," which recounted her recently ended 23-year marriage to a wealthy Kuwaiti. Back in 1988, she said, she had sent this manuscript to Peter Miller, a New York literary agent, but he told her there was no chance of getting it published. In 1992, however, after Sasson’s books had appeared, Adsani, seeing similarities between the experiences of Princess Sultana and her own and discovering that Peter Miller was Sasson’s agent, charged that Sasson’s manuscript had plagiarized her “Cinderella in Arabia.”

 

A New York Times story about the lawsuit provided this summary of some of the similarities listed by Adsani and her lawyer:

    “’Cinderella’ is the story of a woman who marries the first-born son of a wealthy, influential Kuwaiti family. Her husband was educated in medicine in England. In ‘Princess,’ the woman marries the first-born son of a wealthy and influential Saudi family. Her husband was educated in law in England. In both books, . . . the wife encounters strong opposition from her mother-in-law, who tries to break up her marriage. There is physical conflict between the women and the use of witchcraft and sorcery against the children, which results in injury to one of them. Both wives are physically inspected by their in-laws. Both fight with their husbands and are punched by him. Both partly design and build dream homes next to a mosque that have nearby private zoos. Both women decide they want a divorce, then reconcile, then decide to escape after their husbands turn to other women. Both women get venereal diseases from their husbands, who have been infected by prostitutes.”56

Adsani’s lawyer also had a statement by a professor of English, supported by 32 pages of examples, which said that “Princess and Sultana’s Daughters are substantially similar to Monika Adsani’s manuscript entitled Cinderella in Arabia.” The lawyer had affidavits, furthermore, from a former US Ambassador to Saudi Arabia and from another expert on the country, both of whom said that Sasson’s books contained so many obvious errors that they could not possibly have been based on diaries a Saudi princess.57 Adsani’s lawyer even had a statement from the former CEO of Knightsbridge (which had published Sasson’s first book, The **** of Kuwait), who said that Peter Miller had approached him in 1990 about publishing “a non-fiction manuscript by a woman who he said had lived many years in the Gulf region,” which “would be much more successful if it were published under Jean Sasson’s name.”58

 

It spite of such evidence, the judge took the side of the defense – which was representing not only Sasson and Miller but also some very powerful publishing corporations: William Morrow, Avon Books, the Hearst Corporation, and Bantam Doubleday Dell Publishing Group. In 2001, Adsani’s manuscript was published as Cinderella in Arabia: A Cross-Cultural Autobiography.58 The reviews on Amazon.com suggest the correctness of agent Peter Miller’s reported belief that the story could be a commercial success only if rewritten by someone such as Jean Sasson. This does not change the fact, however, that it appears that Miller and Sasson got away with plagiarism.

 

In 2003, Sasson published Mayada, the supposed account of an Iraqi woman oppressed by Saddam’s regime. In Soft Weapons, Gillian Whitlock used this book as a prime example of “propaganda generated through the veiled best-seller,” which proved useful in “naturalizing aggressive military strategy as a benevolent intervention.” During Sasson’s promotional tour for the book, Whitlock added, she even personally “attested to the sight of advanced weaponry . . . in Iraq” and “assure[d] the American public that loyal Iraqis enthusiastically welcome occupying American troops as a liberating force.”59

 

Finally, besides providing false propaganda about the Arab-Muslim world herself, Sasson also endorsed Norma Khouri’s bestselling but totally fraudulent “memoir” about Jordan, Honor Lost (originally Forbidden Love), calling it a “true story.”60

 

It would seem, therefore, that one looking for the truth should not trust anything that is found only in a Jean Sasson book, especially if it is something that might have propaganda value for the United States and its military allies.

 

Omar bin Laden: With regard to new information contained in the chapters of Growing Up Bin Laden that are attributed to Omar bin Laden, there is an additional reason to be skeptical of it: The circumstances behind this book suggest that he may have shaded the truth in order to aid his own cause.

 

In 2007, Omar, who already had a wife and a two-year old child, was married in Egypt to a British woman, Jane Felix-Browne, who took an Islamic name, Zaina Mohamed al-Sabah.61 Omar then applied for permission to move to England to live with her. But in April 2008, he received word that his application for a spousal immigration visa had been denied. The stated reason was that Omar had, in recent media interviews, indicated “continuing loyalty to [his] father,” so that his presence in England might cause “public concern.”62

 

Following this rebuff, apparently, Omar suggested to Jean Sasson that they collaborate on a book. “[D]uring the spring of 2008,” she wrote in the book’s Final Comments, she received an email letter from Omar saying that “he wanted me to reveal his personal story.”63 In these comments, Sasson indicated that she had concerns about Omar that were similar to those of the British authorities:
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