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Uncanny Archaeology of Halloween

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Vlad the Impaler
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« Reply #60 on: October 30, 2009, 11:49:34 pm »

More unusual finds came in 2005. Sandwiched between two of the rectangular pits was a round pit with a swan-feather lining. On top of the swan feathers nestled 55 eggs, seven of which contained chicks that would have been close to hatching. The shells of the eggs had dissolved, but the moist environment had preserved their membranes. Remains of magpies--birds associated with luck and superstition even today--had been placed on each side of the eggs.
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Vlad the Impaler
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« Reply #61 on: October 30, 2009, 11:49:53 pm »

By that time Wood was convinced that only witchcraft could explain her unusual finds, but no one had ever heard of anything like this. Radiocarbon tests revealed the swan skins dated to around A.D. 1640, the time of civil war in England and a very dangerous period to be practicing witchcraft. "Any sort of pagan worship was classified as witchcraft at that time, and punishable by death," says Wood. "If caught, they would have been burned at the stake." To make things worse, swans were royal symbols and property of the crown, so killing a swan was doubly risky.
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Vlad the Impaler
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« Reply #62 on: October 30, 2009, 11:50:20 pm »

Witch trials were common during the 16th and 17th centuries, and sometimes a few whispers were enough to see someone hanged. "During the 1650s more than 25 people were sent to Launceston Gaol [prison], in Cornwall, after a woman was accused by her neighbors of being a witch. She promptly implicated others in her alleged practice of the dark arts, some of whom were executed," says Jason Semmens, assistant curator at the Horsham Museum in Sussex and an expert on witchcraft in Cornwall during the 17th century.
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Vlad the Impaler
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« Reply #63 on: October 30, 2009, 11:50:35 pm »

And yet witchcraft remained popular, says Marion Gibson of Exeter University, a specialist on 16th- and 17th-century paganism. "Every village would have had people thought to be skilled in magic in one way or another and people in the area would go to them for their specialist services, just as we might go to a lawyer or plumber today."
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Vlad the Impaler
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« Reply #64 on: October 30, 2009, 11:50:52 pm »

Wood leads me to one of the pits and pulls the plastic lid off. I get a sense of the shock she must have felt when she found them. Swan feathers line the pit and muddy, wrinkled egg membranes sit on top. A shiver runs down my spine as I imagine someone coming here in the dead of night, digging a hole, and carefully placing these offerings in it. What made them desperate enough to risk death if caught?
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Vlad the Impaler
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« Reply #65 on: October 30, 2009, 11:51:14 pm »

One explanation is that some of the pits contained offerings to St. Bridget (or Bride) of Ireland, the patron saint of babies and infants, who may be associated with the pagan goddess Brigid. "My theory is that maybe if you got married and didn't become pregnant in the first year, you might make an offering to St. Bride in a feather pit," says Wood. Women who then became pregnant might have had to empty their pits and burn the contents, she postulates.
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Vlad the Impaler
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« Reply #66 on: October 30, 2009, 11:51:29 pm »

Wood and her colleagues had further spooky discoveries ahead. Not far from the three pits, they uncovered the remains of a spring-fed pool, carefully lined with white quartz, and containing 128 textile scraps, six medieval straight pins, shoe parts, heather branches (associated with luck), fingernail clippings, human hair, and--it doesn't get more witch-like--part of a cauldron.
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Vlad the Impaler
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« Reply #67 on: October 30, 2009, 11:51:48 pm »

"Two of the pieces of fabric contained wool and silk, indicating they originally belonged to someone of high status," says Wood. Others were coarser and may have come from those of lower status. Looking at the textile fragments stored in little plastic boxes in Wood's barn, it is hard to believe they are 350 years old--the vivid blues, golden yellows, and vibrant greens were preserved by the moist environment.
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Vlad the Impaler
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« Reply #68 on: October 30, 2009, 11:52:06 pm »

Further excavation uncovered a stone-lined drain and a second pool that only fills in winter. Wood realized that the pools were much older than their contents, and that this site may have been special to people for thousands of years. Based on stratigraphic evidence, she believes the quartz-lined pools are 6,000 years old. "The white quartz would have made the pools glow in the moonlight, and we think they may have been very special, a place of ritual for people in those times," she speculates.
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Vlad the Impaler
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« Reply #69 on: October 30, 2009, 11:53:01 pm »

If the pools do date back that far, they retained their sacred status throughout the ages, as by the 17th century people were using them as a place of offering, throwing in personal fragments (such as fabric and hair) for good fortune. However, the practice stopped in the late 17th century, when the crown paid locals to fill in the pools (along with other "holy" wells in Cornwall) to prevent pagan rituals.
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« Reply #70 on: October 30, 2009, 11:53:18 pm »

Now that Wood has rediscovered the pools and word of them has spread, they have again become a special site for those of mystical inclination. While I chat with Wood in her barn, a homeopath, a practitioner of alternative medicine, arrives to collect water from the spring. He believes it has unique properties and comes every day to collect his family's drinking water.
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Vlad the Impaler
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« Reply #71 on: October 30, 2009, 11:53:41 pm »

Experts are baffled by the finds. The closest similar example of witchcraft is the witch-bottle, popular during the 17th century. "You could retaliate against someone who bewitched you by placing some of your own urine, hair, and nail clippings into a bottle and burying it. As the contents decayed, so would the witch, and her curse would suffer and be lifted," explains Semmens.
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« Reply #72 on: October 30, 2009, 11:54:05 pm »

Present-day witches, shamans, and druids have taken interest in the site, and visit to offer their explanations for Wood's discoveries. Mike Slater, a witch from a pagan community in Bristol, thinks the pits and pool offerings have an amorous motive. "It has long been known that swans pair for life. Also nail parings and hair are commonly used in love spells," he says.
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Vlad the Impaler
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« Reply #73 on: October 30, 2009, 11:54:35 pm »

Wood's 2008 field season brought more unusual discoveries. "We have been uncovering some extraordinary animal pits," says Wood. One was lined with the skin of a black cat and contained 22 eggs, all with chicks close to hatching, in addition to cat claws, teeth, and whiskers. Another held a dog skin, dog teeth, and a baked pig jaw. The week prior to my arrival, Wood's students uncovered a pit that contained a mysterious seven-inch iron disk with a swan skin on one side and animal fur on the other. The biggest shock of all came from the radiocarbon dates for these pits. The cat pit dated to the 18th century, while the dog pit dated to the 1950s. "And I doubt it just suddenly stopped in the 1950s," says Wood. "It is plausible that it could still be continuing now."
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Vlad the Impaler
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« Reply #74 on: October 30, 2009, 11:54:53 pm »

It is not clear whether the pits were the work of a single family or a countrywide guild of witches. One lead came from a conversation between a member of Wood's excavation team and some locals in a pub. They recalled that there was a family, the Burnetts, reputed to be witches, that lived near Wood's house. Two sisters resided there until the 1980s, so it is possible the dog pit could have been their work. Today a relative of the Burnett sisters is still there, but Wood--for whatever reason--hasn't yet plucked up the courage to visit.

Kate Ravilious is a science writer based in York, England.
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