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Extraordinary Quotations from the Urantia Book

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Majeston
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« on: July 14, 2007, 12:18:41 pm »

P1217:1, 111:1.6

Mind is the cosmic instrument on which the human will can play the discords of destruction, or upon which this same human will can bring forth the exquisite melodies of God identification and consequent eternal survival. The Adjuster bestowed upon man is, in the last analysis, impervious to evil and incapable of sin, but mortal mind can actually be twisted, distorted, and rendered evil and ugly by the sinful machinations of a perverse and self-seeking human will. Likewise can this mind be made noble, beautiful, true, and good -- actually great -- in accordance with the spirit-illuminated will of a God-knowing human being.
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html

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Majeston
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« Reply #1 on: July 14, 2007, 12:20:19 pm »

Mind is your ship, the Adjuster is your pilot, the human will is captain. The master of the mortal vessel should have the wisdom to trust the divine pilot to guide the ascending soul into the morontia harbors of eternal survival. Only by selfishness, slothfulness, and sinfulness can the will of man reject the guidance of such a loving pilot and eventually wreck the mortal career upon the evil shoals of rejected mercy and upon the rocks of embraced sin. With your consent, this faithful pilot will safely carry you across the barriers of time and the handicaps of space to the very source of the divine mind and on beyond, even to the Paradise Father of Adjusters.
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #2 on: July 14, 2007, 12:28:35 pm »

P1116:6,

The purpose of religion is not to satisfy curiosity about God but rather to afford intellectual constancy and philosophic security, to stabilize and enrich human living by blending the mortal with the divine, the partial with the perfect, man and God. It is through religious experience that man's concepts of ideality are endowed with reality.


Never can there be either scientific or logical proofs of divinity. Reason alone can never validate the values and goodnesses of religious experience. But it will always remain true: Whosoever wills to do the will of God shall comprehend the validity of spiritual values. This is the nearest approach that can be made on the mortal level to offering proofs of the reality of religious experience. Such faith affords the only escape from the mechanical clutch of the material world and from the error distortion of the incompleteness of the intellectual world; it is the only discovered solution to the impasse in mortal thinking regarding the continuing survival of the individual personality. It is the only passport to completion of reality and to eternity of life in a universal creation of love, law, unity, and progressive Deity attainment.

Religion effectually cures man's sense of idealistic isolation or spiritual loneliness; it enfranchises the believer as a son of God, a citizen of a new and meaningful universe. Religion assures man that, in following the gleam of righteousness discernible in his soul, he is thereby identifying himself with the plan of the Infinite and the purpose of the Eternal. Such a liberated soul immediately begins to feel at home in this new universe, his universe.

When you experience such a transformation of faith, you are no longer a slavish part of the mathematical cosmos but rather a liberated volitional son of the Universal Father. No longer is such a liberated son fighting alone against the inexorable doom of the termination of temporal existence; no longer does he combat all nature, with the odds hopelessly against him; no longer is he staggered by the paralyzing fear that, perchance, he has put his trust in a hopeless phantasm or pinned his faith to a fanciful error.

Now, rather, are the sons of God enlisted together in fighting the battle of reality's triumph over the partial shadows of existence. At last all creatures become conscious of the fact that God and all the divine hosts of a well-nigh limitless universe are on their side in the supernal struggle to attain eternity of life and divinity of status. Such faith-liberated sons have certainly enlisted in the struggles of time on the side of the supreme forces and divine personalities of eternity; even the stars in their courses are now doing battle for them; at last they gaze upon the universe from within, from God's viewpoint, and all is transformed from the uncertainties of material isolation to the sureties of eternal spiritual progression. Even time itself becomes but the shadow of eternity cast by Paradise realities upon the moving panoply of space.

http://urantiabook.org/newbook/ub/ppr101_10.html
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #3 on: July 18, 2007, 01:40:07 am »

There are, however, no transit or messenger personalities who function between the instantaneous velocities of the gravity traversers and the comparatively slow speeds of the seraphim, except the Solitary Messengers.



Solitary Messengers are, therefore, generally used for dispatch and service in those situations where personality is essential to the achievement of the assignment, and where it is desired to avoid the loss of time which would be occasioned by the sending of any other readily available type of personal messenger. They are the only definitely personalized beings who can synchronize with the combined universal currents of the grand universe. Their velocity in traversing space is variable, depending on a great variety of interfering influences, but the record shows that on the journey to fulfill this mission my associate messenger proceeded at the rate of 841,621,642,000 of your miles per second of your time.

http://mercy.urantia.org/papers/paper23.html
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #4 on: July 22, 2007, 11:40:36 am »

The Urantia Book -- Part II. The Local Universe
PAPER 49: Section 3.
Worlds Of The Nonbreathers

------------------------------------------------------------------------





P563:4, 49:3.1 The majority of inhabited planets are peopled with the breathing type of intelligent beings. But there are also orders of mortals who are able to live on worlds with little or no air. Of the Orvonton inhabited worlds this type amounts to less than seven per cent. In Nebadon this percentage is less than three. In all Satania there are only nine such worlds.

P563:5, 49:3.2 There are so very few of the nonbreather type of inhabited worlds in Satania because this more recently organized section of Norlatiadek still abounds in meteoric space bodies; and worlds without a protective friction atmosphere are subject to incessant bombardment by these wanderers. Even some of the comets consist of meteor swarms, but as a rule they are disrupted smaller bodies of matter.

P563:6, 49:3.3   Millions upon millions of meteorites enter the atmosphere of Urantia daily, coming in at the rate of almost two hundred miles a second. On the nonbreathing worlds the advanced races must do much to protect themselves from meteor damage by making electrical installations which operate to consume or shunt the meteors. Great danger confronts them when they venture beyond these protected zones. These worlds are also subject to disastrous electrical storms of a nature unknown on Urantia. During such times of tremendous energy fluctuation the inhabitants must take refuge in their special structures of protective insulation.
P564:1, 49:3.4 Life on the worlds of the nonbreathers is radically different from what it is on Urantia. The nonbreathers do not eat food or drink water as do the Urantia races. The reactions of the nervous system, the heat-regulating mechanism, and the metabolism of these specialized peoples are radically different from such functions of Urantia mortals. Almost every act of living, aside from reproduction, differs, and even the methods of procreation are somewhat different.

P564:2, 49:3.5 On the nonbreathing worlds the animal species are radically unlike those found on the atmospheric planets. The nonbreathing plan of life varies from the technique of existence on an atmospheric world; even in survival their peoples differ, being candidates for Spirit fusion. Nevertheless, these beings enjoy life and carry forward the activities of the realm with the same relative trials and joys that are experienced by the mortals living on atmospheric worlds. In mind and character the nonbreathers do not differ from other mortal types.

P564:3, 49:3.6 You would be more than interested in the planetary conduct of this type of mortal because such a race of beings inhabits a sphere in close proximity to Urantia.


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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #5 on: August 01, 2007, 10:41:09 am »

  PAPER 97: Section 8.
 Sacred And Profane History 


The custom of looking upon the record of the experiences of the Hebrews as sacred history and upon the transactions of the rest of the world as profane history is responsible for much of the confusion existing in the human mind as to the interpretation of history. And this difficulty arises because there is no secular history of the Jews. After the priests of the Babylonian exile had prepared their new record of God's supposedly miraculous dealings with the Hebrews, the sacred history of Israel as portrayed in the Old Testament, they carefully and completely destroyed the existing records of Hebrew affairs -- such books as "The Doings of the Kings of Israel" and "The Doings of the Kings of Judah," together with several other more or less accurate records of Hebrew history.
 
 In order to understand how the devastating pressure and the inescapable coercion of secular history so terrorized the captive and  alien-ruled Jews that they attempted the complete  rewriting and recasting of their history, we should briefly survey the record of their perplexing national experience. It must be remembered that the Jews failed to evolve an adequate  nontheologic philosophy of life. They struggled with their original and Egyptian concept of divine rewards for righteousness coupled with dire  punishments for sin. The drama of Job was something of a protest against this erroneous philosophy. The frank pessimism of  Ecclesiastes was a worldly wise reaction to these  overoptimistic beliefs in Providence.
 
 But five hundred years of the overlordship of alien rulers was too much for even the patient and long-suffering Jews. The prophets and priests began to cry: "How long, O Lord, how long?" As the honest Jew searched the Scriptures, his confusion became worse confounded. An olden seer promised that God would protect and deliver his "chosen people." Amos had threatened that God would abandon Israel unless they re-established their standards of national righteousness. The scribe of Deuteronomy had portrayed the Great Choice -- as between the good and the evil, the blessing and the curse. Isaiah the first had preached a beneficent  king-deliverer. Jeremiah had proclaimed an era of inner righteousness -- the covenant written on the tablets of the heart. The second Isaiah talked about salvation by sacrifice and redemption. Ezekiel proclaimed deliverance through the service of devotion, and Ezra promised prosperity by adherence to the law. But in spite of all this they lingered on in bondage, and deliverance was deferred. Then Daniel presented the drama of the impending "crisis" -- the  smiting of the great image and the immediate establishment of the everlasting reign of righteousness, the Messianic kingdom.
 
And all of this false hope led to such a degree of racial disappointment and frustration that the leaders of the Jews were so confused they failed to recognize and accept the mission and ministry of a divine Son of Paradise when he presently came to them in the likeness of mortal flesh -- incarnated as the Son of Man. 


 All modern religions have seriously  blundered in the attempt to put a miraculous interpretation on certain epochs of human history. While it is true that God has many times thrust a Father's hand of providential intervention into the stream of human affairs, it is a mistake to regard theologic dogmas and religious superstition as a supernatural sedimentation appearing by miraculous action in this stream of human history. The fact that the "Most Highs rule in the kingdoms of men" does not convert secular history into so-called sacred history.
 
New Testament authors and later Christian writers further complicated the distortion of Hebrew history by their well-meant attempts to  transcendentalize the Jewish prophets. Thus has Hebrew history been disastrously  exploited by both Jewish and Christian writers. Secular Hebrew history has been thoroughly dogmatized. It has been converted into a fiction of sacred history and has become inextricably bound up with the moral concepts and religious teachings of the so-called Christian nations. 

A brief recital of the high points in Hebrew history will illustrate how the facts of the record were so altered in Babylon by the Jewish priests as to turn the everyday secular history of their people into a fictitious and sacred history.  




 http://urantiabook.org/newbook/ub/ppr097_8.html#P097_8_2
« Last Edit: August 01, 2007, 10:44:05 am by Majeston » Report Spam   Logged

"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
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« Reply #6 on: August 01, 2007, 02:41:52 pm »

All the above is just brilliant

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Majeston
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« Reply #7 on: August 07, 2007, 01:54:57 pm »

              college astronomy textbook entitled Foundations of Astronomy (eight edition), author: Michael A. Seeds PhD.

                                The observations show that the age of the universe is 13.7 billion years. 

                                     *************************************************************


P129:10, 12:1.6
Nebadon, your local universe, is one of the newer creations in Orvonton, the seventh superuniverse.


P651:5, 57:1.3
987,000,000,000 years ago associate force organizer and then acting inspector number 811,307 of the Orvonton series, traveling out from Uversa, reported to the Ancients of Days that space conditions were favorable for the initiation of materialization phenomena in a certain sector of the, then, easterly segment of Orvonton.

900,000,000,000 years ago, the Uversa archives testify, there was recorded a permit issued by the Uversa Council of Equilibrium to the superuniverse government authorizing the dispatch of a force organizer and staff to the region previously designated by inspector number 811,307. The Orvonton authorities commissioned the original discoverer of this potential universe to execute the mandate of the Ancients of Days calling for the organization of a new material creation.

The recording of this permit signifies that the force organizer and staff had already departed from Uversa on the long journey to that easterly space sector where they were subsequently to engage in those protracted activities which would terminate in the emergence of a new physical creation in Orvonton.


875,000,000,000 years ago the enormous Andronover nebula number 876,926 was duly initiated. Only the presence of the force organizer and the liaison staff was required to inaugurate the energy whirl which eventually grew into this vast cyclone of space.

>>>>>

The cycles of space respiration extend in each phase for a little more than one billion Urantia years. During one phase the universes expand; during the next they contract. Pervaded space is now approaching the mid-point of the expanding phase, while unpervaded space nears the mid-point of the contracting phase, and we are informed that the outermost limits of both space extensions are, theoretically, now approximately equidistant from Paradise. The unpervaded-space reservoirs now extend vertically above upper Paradise and below nether Paradise just as far as the pervaded space of the universe extends horizontally outward from peripheral Paradise to and even beyond the fourth outer space level.

For a billion years of Urantia time the space reservoirs contract while the master universe and the force activities of all horizontal space expand. It thus requires a little over two billion Urantia years to complete the entire expansion-contraction cycle.


>>>>>>

Although your spectroscopic estimations of astronomic velocities are fairly reliable when applied to the starry realms belonging to your superuniverse and its associate superuniverses, such reckonings with reference to the realms of outer space are wholly unreliable. Spectral lines are displaced from the normal towards the violet by an approaching star; likewise these lines are displaced towards the red by a receding star. Many influences interpose to make it appear that the recessional velocity of the external universes increases at the rate of more than one hundred miles a second for every million light-years increase in distance. By this method of reckoning, subsequent to the perfection of more powerful telescopes, it will appear that these far-distant systems are in flight from this part of the universe at the unbelievable rate of more than thirty thousand miles a second. But this apparent speed of recession is not real; it results from numerous factors of error embracing angles of observation and other time-space distortions.
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #8 on: August 14, 2007, 07:57:22 pm »

122:8.5
At the noontide birth of Jesus the seraphim of Urantia, assembled under their directors, did sing anthems of glory over the Bethlehem manger, but these utterances of praise were not heard by human ears. No shepherds nor any other mortal creatures came to pay homage to the babe of Bethlehem until the day of the arrival of certain priests from Ur, who were sent down from Jerusalem by Zacharias



The beautiful legend of the star of Bethlehem originated in this way: Jesus was born August 21 at noon, 7 B.C.
 On May 29, 7 B.C., there occurred an extraordinary conjunction of Jupiter and Saturn in the constellation of Pisces. And it is a remarkable astronomic fact that similar conjunctions occurred on September 29 and December 5 of the same year. Upon the basis of these extraordinary but wholly natural events the well-meaning zealots of the succeeding generation constructed the appealing legend of the star of
Bethlehem and the adoring Magi led thereby to the manger, where they beheld and worshiped the newborn babe. Oriental and near-Oriental minds delight in fairy stories, and they are continually spinning such beautiful myths about the lives of their religious leaders and political heroes. In the absence of printing, when most human knowledge was passed by word of mouth from one generation to another, it was very easy for myths to become traditions and for traditions eventually to become accepted as facts.


http://www.austinproject.net/demo_paper122.html
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #9 on: September 04, 2007, 11:24:04 am »

I am the bread of life.

I am the living water.

I am the light of the world.

I am the desire of all ages.

I am the open door to eternal salvation.

I am the reality of endless life.

I am the good shepherd.

I am the pathway of infinite perfection.

I am the resurrection and the life.

I am the secret of eternal survival.

I am the way, the truth, and the life.

I am the infinite Father of my finite children.

I am the true vine; you are the branches.

I am the hope of all who know the living truth.

I am the living bridge from one world to another.

I am the living link between time and eternity.

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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #10 on: September 04, 2007, 12:28:38 pm »

The Urantia Book -- Part IV. The Life And Teachings Of Jesus
PAPER 150: Section 3.

P1680:4, 150:3.2
Late that evening Jesus gave the united group a memorable talk on "Magic and Superstition." In those days the appearance of a bright and supposedly new star was regarded as a token indicating that a great man had been born on earth. Such a star having then recently been observed, Andrew asked Jesus if these beliefs were well founded. In the long answer to Andrew's question the Master entered upon a thoroughgoing discussion of the whole subject of human superstition. The statement which Jesus made at this time may be summarized in modern phraseology as follows:


The courses of the stars in the heavens have nothing whatever to do with the events of human life on earth. Astronomy is a proper pursuit of science, but astrology is a mass of superstitious error which has no place in the gospel of the kingdom.


The examination of the internal organs of an animal recently killed can reveal nothing about weather, future events, or the outcome of human affairs.


The spirits of the dead do not come back to communicate with their families or their onetime friends among the living.


Charms and relics are impotent to heal disease, ward off disaster, or influence evil spirits; the belief in all such material means of influencing the spiritual world is nothing but gross superstition.


Casting lots, while it may be a convenient way of settling many minor difficulties, is not a method designed to disclose the divine will. Such outcomes are purely matters of material chance. The only means of communion with the spiritual world is embraced in the spirit endowment of mankind, the indwelling spirit of the Father, together with the outpoured spirit of the Son and the omnipresent influence of the Infinite Spirit.


Divination, sorcery, and witchcraft are superstitions of ignorant minds, as also are the delusions of magic. The belief in magic numbers, omens of good luck, and harbingers of bad luck, is pure and unfounded superstition.


The interpretation of dreams is largely a superstitious and groundless system of ignorant and fantastic speculation. The gospel of the kingdom must have nothing in common with the soothsayer priests of primitive religion.


The spirits of good or evil cannot dwell within material symbols of clay, wood, or metal; idols are nothing more than the material of which they are made.


The practices of the enchanters, the wizards, the magicians, and the sorcerers, were derived from the superstitions of the Egyptians, the Assyrians, the Babylonians, and the ancient Canaanites. Amulets and all sorts of incantations are futile either to win the protection of good spirits or to ward off supposed evil spirits.


He exposed and denounced their belief in spells, ordeals, bewitching, cursing, signs, mandrakes, knotted cords, and all other forms of ignorant and enslaving superstition.
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
Majeston
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« Reply #11 on: September 25, 2007, 03:40:29 pm »


THE REAL NATURE OF RELIGION

 
Intelligent man knows that he is a child of nature, a part of the material universe; he likewise discerns no survival of individual personality in the motions and tensions of the mathematical level of the energy universe. Nor can man ever discern spiritual reality through the examination of physical causes and effects.

A human being is also aware that he is a part of the ideational cosmos, but though concept may endure beyond a mortal life span, there is nothing inherent in concept which indicates the personal survival of the conceiving personality. Nor will the exhaustion of the possibilities of logic and reason ever reveal to the logician or to the reasoner the eternal truth of the survival of personality.

 
The material level of law provides for causality continuity, the unending response of effect to antecedent action; the mind level suggests the perpetuation of ideational continuity, the unceasing flow of conceptual potentiality from pre-existent conceptions. But neither of these levels of the universe discloses to the inquiring mortal an avenue of escape from partiality of status and from the intolerable suspense of being a transient reality in the universe, a temporal personality doomed to be extinguished upon the exhaustion of the limited life energies.

 
It is only through the morontial avenue leading to spiritual insight that man can ever break the fetters inherent in his mortal status in the universe. Energy and mind do lead back to Paradise and Deity, but neither the energy endowment nor the mind endowment of man proceeds directly from such Paradise Deity. Only in the spiritual sense is man a child of God. And this is true because it is only in the spiritual sense that man is at present endowed and indwelt by the Paradise Father. Mankind can never discover divinity except through the avenue of religious experience and by the exercise of true faith. The faith acceptance of the truth of God enables man to escape from the circumscribed confines of material limitations and affords him a rational hope of achieving safe conduct from the material realm, whereon is death, to the spiritual realm, wherein is life eternal.

 
The purpose of religion is not to satisfy curiosity about God but rather to afford intellectual constancy and philosophic security, to stabilize and enrich human living by blending the mortal with the divine, the partial with the perfect, man and God. It is through religious experience that man's concepts of ideality are endowed with reality.

 
Never can there be either scientific or logical proofs of divinity. Reason alone can never validate the values and goodnesses of religious experience. But it will always remain true: Whosoever wills to do the will of God shall comprehend the validity of spiritual values. This is the nearest approach that can be made on the mortal level to offering proofs of the reality of religious experience. Such faith affords the only escape from the mechanical clutch of the material world and from the error distortion of the incompleteness of the intellectual world; it is the only discovered solution to the impasse in mortal thinking regarding the continuing survival of the individual personality. It is the only passport to completion of reality and to eternity of life in a universal creation of love, law, unity, and progressive Deity attainment.

 
Religion effectually cures man's sense of idealistic isolation or spiritual loneliness; it enfranchises the believer as a son of God, a citizen of a new and meaningful universe. Religion assures man that, in following the gleam of righteousness discernible in his soul, he is thereby identifying himself with the plan of the Infinite and the purpose of the Eternal. Such a liberated soul immediately begins to feel at home in this new universe, his universe.

 
When you experience such a transformation of faith, you are no longer a slavish part of the mathematical cosmos but rather a liberated volitional son of the Universal Father. No longer is such a liberated son fighting alone against the inexorable doom of the termination of temporal existence; no longer does he combat all nature, with the odds hopelessly against him; no longer is he staggered by the paralyzing fear that, perchance, he has put his trust in a hopeless phantasm or pinned his faith to a fanciful error.

 
Now, rather, are the sons of God enlisted together in fighting the battle of reality's triumph over the partial shadows of existence. At last all creatures become conscious of the fact that God and all the divine hosts of a well-nigh limitless universe are on their side in the supernal struggle to attain eternity of life and divinity of status. Such faith-liberated sons have certainly enlisted in the struggles of time on the side of the supreme forces and divine personalities of eternity; even the stars in their courses are now doing battle for them; at last they gaze upon the universe from within, from God's viewpoint, and all is transformed from the uncertainties of material isolation to the sureties of eternal spiritual progression. Even time itself becomes but the shadow of eternity cast by Paradise realities upon the moving panoply of space.

 
[Presented by a Melchizedek of Nebadon. ]


http://urantiabook.org/newbook/papers/p101.htm
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"melody has power a whole world to transform."
Forever, music will remain the universal language of men, angels, and spirits.
Harmony is the speech of Havona.

http://mercy.urantia.org/papers/paper44.html
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