Therefore it is very clear that the advocates of correction and
reform movement were very keen on using peaceful means in order to protect the unity of the country and to prevent blood shed. Why is it then the regime closed all peaceful routes and pushed the people toward armed
actions?!! which is the only choice left for them to implement
righteousness and justice. To whose benefit does prince Sultan and prince
Nayeff push the country into a civil war that will destroy everything?
and why consulting those who ignites internal feuds, playing the people
against each other and instigate the policemen, the sons of the nation, to
abort the reform movement. While leaving in peace and security such
traitors who implement the policy of the enemy in order to bleed the
financial and the human resources of the Ummah, and leaving the main enemy in the area-the American Zionist alliance enjoy peace and security?!
The advisor (Zaki Badr, the Egyptian ex-minister of the interior)
to prince Nayeff -minister of interior- was not acceptable even to his own
country; he was sacked from his position there due to the filthy attitude
and the aggression he exercised on his own people, yet he was warmly
welcomed by prince Nayeff to assist in sins and aggressions. He unjustly
filled the prisons with the best sons of this Ummah and caused miseries to
their mothers. Does the regime want to play the civilians against their
military personnel and vice versa, like what had happened in some of the
neighbouring countries?!! No doubts this is the policy of the American-Israeli alliance as they are the first to benefit from this situation.
But with the grace of Allah, the majority of the nation, both civilians and military individuals are aware of the wicked plan. They refused to be played against each others and to be used by the regime as a tool to carry out the policy of the American-Israeli alliance through their agent in our country: the Saudi regime.
Therefore every one agreed that the situation can not be rectified
(the shadow cannot be straighten when its' source, the rod, is not
straight either) unless the root of the problem is tackled. Hence it is
essential to hit the main enemy who divided the Ummah into small and
little countries and pushed it, for the last few decades, into a state of
confusion. The Zionist-Crusader alliance moves quickly to contain and
abort any "corrective movement" appearing in the Islamic countries.
Different means and methods are used to achieve their target; on occasion
the "movement" is dragged into an armed struggle at a predetermined
unfavourable time and place. Sometime officials from the Ministry of
Interior, who are also graduates of the colleges of the Shari'ah, are
leashed out to mislead and confuse the nation and the Ummah (by wrong
Fatwas) and to circulate false information about the movement. At other
occasions some righteous people were tricked into a war of words against
the Ulama and the leaders of the movement, wasting the energy of the
nation in discussing minor issues and ignoring the main one that is the
unification of the people under the divine law of Allah.
In the shadow of these discussions and arguments truthfulness is
covered by the falsehood, and personal feuds and partisanship created
among the people increasing the division and the weakness of the Ummah;
priorities of the Islamic work are lost while the blasphemy and polytheism
continue its grip and control over the Ummah. We should be alert to these
atrocious plans carried out by the Ministry of Interior. The right answer
is to follow what have been decided by the people of knowledge, as was
said by Ibn Taymiyyah (Allah's mercy upon him): "people of Islam should
join forces and support each other to get rid of the main "Kufr" who is
controlling the countries of the Islamic world, even to bear the lesser
damage to get rid of the major one, that is the great Kufr".
If there are more than one duty to be carried out, then the most
important one should receive priority. Clearly after Belief (Imaan) there
is no more important duty than pushing the American enemy out of the holy land. No other priority, except Belief, could be considered before it;
the people of knowledge, Ibn Taymiyyah, stated: "to fight in defence of
religion and Belief is a collective duty; there is no other duty after
Belief than fighting the enemy who is corrupting the life and the
religion. There is no preconditions for this duty and the enemy should be
fought with one best abilities. (ref: supplement of Fatawa). If it is not
possible to push back the enemy except by the collective movement of the
Muslim people, then there is a duty on the Muslims to ignore the minor
differences among themselves; the ill effect of ignoring these
differences, at a given period of time, is much less than the ill effect
of the occupation of the Muslims' land by the main Kufr. Ibn Taymiyyah
had explained this issue and emphasised the importance of dealing with the major threat on the expense of the minor one. He described the situation of the Muslims and the Mujahideen and stated that even the military personnel who are not practising Islam are not exempted from the duty of Jihad against the enemy.
Ibn Taymiyyah , after mentioning the Moguls (Tatar) and their
behaviour in changing the law of Allah, stated that: the ultimate aim of
pleasing Allah, raising His word, instituting His religion and obeying His
messenger (ALLAH'S BLESSING AND SALUTATIONS ON HIM) is to fight the enemy, in every aspects and in a complete manner; if the danger to the religion from not fighting is greater than that of fighting, then it is a duty to
fight them even if the intention of some of the fighter is not pure i.e .
fighting for the sake of leadership (personal gain) or if they do not
observe some of the rules and commandments of Islam. To repel the
greatest of the two dangers on the expense of the lesser one is an Islamic
principle which should be observed. It was the tradition of the people of
the Sunnah (Ahlul-Sunnah) to join and invade- fight- with the righteous
and non righteous men. Allah may support this religion by righteous and
non righteous people as told by the prophet (ALLAH'S BLESSING AND
SALUTATIONS ON HIM). If it is not possible to fight except with the help
of non righteous military personnel and commanders, then there are two
possibilities: either fighting will be ignored and the others, who are the
great danger to this life and religion, will take control; or to fight
with the help of non righteous rulers and therefore repelling the greatest
of the two dangers and implementing most, though not all, of the Islamic
laws. The latter option is the right duty to be a87
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