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The Biography of the Bible

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Azrael
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« Reply #105 on: July 18, 2009, 10:13:39 pm »

The Lollards, as the followers of Wiclif came to be called, developed into a mighty social force. They denied the papal authority and the temporal lordship of the clergy; they denounced the worship of images and relics, the pilgrimages to the shrines of saints, and the ceremony of the mass; they were opposed to all wars, and to capital punishment. The Church was forced to adopt more and more vigorous measures against them: from excommunication and imprisonment it proceeded at the beginning of the fifteenth century to burnings at the stake. The circulation of the vernacular Bible, the source of all the Lollard "errors," was strictly forbidden. The persecutions continued through the reigns of Henry V and Henry VI, and the Lollard movement was eventually broken up, though probably not so much by the persecutions

p. 103

as by the devastating Wars of the Roses which held back all learning and social progress in England for over fifty years.

The Lollard movement left to posterity the one work of medieval English poetry worthy to rank with Chaucer's—The Vision of Piers Plowman by William Langland, and it left the Wiclif Bible—which continued to circulate in secret, despite the suppression, to such an extent that no less than one hundred and eighty copies have come down to us—and it gave birth to the Reformation.

John Huss, rector of the University of Prague, was deeply influenced by Wiclif: he taught much the same doctrine and instituted a translation of the Bible into the Czech vernacular, for which he paid with his life by burning at the stake in 1415. A hundred years later, Martin Luther, a monk of Wittenberg, deeply influenced by Huss, preached the same doctrines, but this time, though he was excommunicated there was no burning, for he had a nation behind him. So little had all the persecutions availed to halt the spread of ideas that were needed and sought after by the people.

The reformers, however, would hardly have succeeded, or succeeded so soon, but for two extraneous events. The first was the fall of Constantinople

p. 104
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