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The Theory of Appearance

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Harconen
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« on: June 15, 2009, 09:12:15 pm »

The Theory of Appearance
Writing by bwerner on Thursday, 31 of July , 2008 at 4:58 pm



There is a forgotten science to which I’ll allude that demonstrates that the universe is composed by also psychologically phenomenon.

 
The THEORY of APPEARANCE

The Psycho-Bio-Physic – Marco Todeschini, The Theory of Appearance

For those who love science in all its aspects, without prejudice and without dogmas, for who knows that there are and there have been scientists and theories that were banned only because the indicate non Orthodox ways to achieve conscience, to all these I would indicate the work of an Italian scientist unfortunately misunderstood also to professionals: Eng. Marco Todeschini (1899-1988). 

Raised in the 50s-70s of the last century to chronicle of scientific honors for his work, founder of Psycho-bio-physic and editor of the theory of Appearance, with which he proposed, for the first time in the world a Global science that includes all physical phenomena, biological and psychological, this remarkable scientist, of origins from Bergamo, contemporary with the birth of the relativity of Einstein, refused he, like many others however, the axioms, finding, through its original research, the explanation of the phenomena of the universe without having to resort to abstruse concepts and without having to contradict the Galilean classical physics.

His work, after 30 years of research, studies and experiences, illustrates exhaustively the phenomena of the universe, able to get along but by its own original way, to the same laws and scientific formulas that shows them. The way followed by Todeschini is initiated at the time by the great Descartes, shelved then from Newton, namely that all the phenomena are caused by the movement of a cosmic substance that fills the entire universe and that was called ether.

In extreme synthesis the theory of Appearance was so named because all the phenomena that we perceive are nothing else than “appearances” generated by effects that arise in our psyche, from the movement of the cosmic fluid when it comes in contact with our senses. Appearances are therefore the sound, light, taste, smell, force, heat, electricity, etc… as they are nothing else than the mental elaboration of nervous stimuli arising from the encounter between the movement of the universal fluid (ether) of varying frequency and our organs of sense, which arrived to the brain, the seat of psyche, are transformed into the concerning feelings, while in reality they are nothing else than the silent waves of ether, dark, tasteless, odorless, athermic, different only in their frequency.

An extraordinary consequence of this theory is that if it is true that everything is generated by the movements of the cosmic ether even the cosmic matter and its fields of forces must be children of that. And in fact, Todeschini, demonstrates how everything can be originated from the atomic nucleus to the galaxies, by the movement of spherical vortices of that substance that swirling at superluminal speed around their centre create, by friction, the rotation of concentric layers thereafter, thus forming ultramicroscopic particles that constitutes the matter and that, according to their rotating direction, create the attraction or repulsive forces that mark them and are responsible of the forms of aggregation of the matter itself.

By deepening his studies understood he that to achieve a unified vision of creation he should also study the biological reality because intermediary in the understanding of the phenomena. With 10 psychophysical equations that generalize the law of inertia of Newton (F = ma), Todeschini shows correspondences between the deceleration of matter against the human body and the feelings that arise in the psyche revealing that all the feelings follow this law (Sn = ma).

The enormous importance of that lies in the fact that for the first time are to introduce in the exact sciences, in addition to the objective physical phenomena, the corresponding physiological and psychological subjective phenomena, so far neglected. He studied, therefore, the structure of the sensory organs of men making an electronic mapping through which he discovered their functioning that made him reach the conclusion that while the pass through of electric current stimulated by the sense organs of men through the nerves a objective physiological phenomenon is, is instead the corresponding feeling a subjective psychological phenomenon that arises from our “I”, when this current arrives at the authority of our brain.
 
All this has led to the development of scientific discoveries and inventions that in addition to confirm the theory have permitted to make useful devices such as artificial prosthesis, the pacemaker, the electric heart, appliances to restore sight to the blind and the hearing to the deaf, etc..
Striking was the invention of the “motor at centrifuge force” (patent 312496-1933) consisting of two masses that rotate independently and synchronously around their center and simultaneously around a common centre, in the way that the resulting centrifugal force can be oriented in a desired direction and effect. The engine is based upon the concept that the centripetal deceleration reaction of the masses lies in fluid space environment and that this reaction is identical with the driving centrifugal force. The functioning of the motor shows therefore
experimentally the fluidity of space. The device was also subject of a report to a ufological congress held in Germany in 1973 with which were proved that the engine could have the same characteristics and opportunity to those used for the propulsion of UFOs.

Nowadays a propulsion system of this type is called “non-Newtonian propulsion” and is subject to studies and research by many Italians and foreign scientists but practically none of them in their works alludes to their precursor Todeschini perhaps through ignorance or perhaps……

There are, however, currently, several cosmogonic and cosmological theories or simply alternative physics that revalue the ether as an irreplaceable element for to understand the phenomenon, in which their authors speak or make clear reference to the work of Todeschini citing his works and, others that despite of being absolutely similar in their concepts do not allude at all to him so as if everything was flour from theirs sack.

It’s symptomatic that this theory has been forgotten despite the sensation that aroused by its appearance and despite the fact that in times that are more recent the scientist has also been proposed to the Nobel Prize. The reasons for this cover-up, for those who know the work, however, are not hard to understand. Indeed in his works Todeschini openly declares his self as opponent to Einstein’s theories because they deny the existence of the ether and because the declare the speed of light as the highest attainable in the universe. In the theory of Appearance however, Todeschini demonstrates the groundlessness of these thoughts of Einstein and of course of all those who are attached to the caravan of science, the so-called official science, cannot pretend as nothing would matter.
Besides this, the theory of Todeschini demonstrates even the existence of spiritual forces for which we can imagine the reaction of the orthodox scientists, clearly positivists, faced with this assertion.
By reading, however, the latest scientific hypotheses, seems it that slowly science is somehow changing mind especially on the theory of Einstein and the Ether chased from the door, is returning from the window. Once again, it seems that nobody flavors Todeschini.
Here, the great grief that I would like to be shared by more people is precisely that that a personality worthy for the science and for the contribution that he gave, is not recalled and that his work is not divulged either as part of the history of science. I hope that this small tribute can be useful so that prepared people can reassess the work, even in a critically way, and the veil of oblivion may be removed and make return the light to the work of a scientist who humbly sought to advance science not to his advantage but for the benefit of all.
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