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Guatemala's 'FAT BOYS' - A Pre-Columbian Mystery

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Bianca
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« on: May 27, 2009, 04:17:46 pm »









                                                         Strange Attraction: 


                                                     The Mystery of Magnetism






Some time about the beginning of the period which the archaeologists have called the Barra (1850-1650 B.C.), the people of coastal Soconusco appear to have developed a hierarchical society of sorts, for the construction of large, relatively elaborate houses on elevated, packed earth mounds, apparently intended for the use of chieftains, was already being carried on (Clark, 1991, 13). The rise of an elite which could command the labor and no doubt the tribute of the working masses, even before a large-scale dependence on farming had evolved, suggests that the food supply was relatively secure, that an exchangeable surplus was available -- at least for the favored few -- and that a specialization of labor was under way. Population densities were high enough to imply that village life was commonplace and that a political superstructure, based certainly on genealogy but perhaps increasingly on wealth as well, was in the process of formation. Indeed, the peoples of Barra-phase Soconusco appear to have created the first ranked societies in all of North America.

               There is some question as to when the first pottery appeared in Mesoamerica. Ceramic shards found at Puerto Marquez on the west coast of Mexico near Acapulco and dated to 2400 B.C. have recently been challenged by Clark and Gosser (1994, 1). They argue that the sophisticated Barra pottery found in coastal Soconusco represents some of the oldest dependably dated ceramic ware in Mesoamerica, but that two other pottery traditions were also in evidence within the region by 1600 B.C. One of these was in the central highlands of Mexico where Purrón pottery appeared, and the third center was in northern Veracruz where the so-called Chajil pottery has been unearthed. Although it is unclear whether these Mesoamerican complexes developed spontaneously and independently or whether they were influenced by ceramic complexes that are known to have existed in northern South America from one to four millennia earlier, it seems quite apparent that they owed little or no inspiration to each other. For example, whereas Purrón pottery was relatively austere and utilitarian, Barra was elaborately decorated and functionally specialized -- the first typical of everyday housewares, the second of sophisticated luxury goods. Thus, if any conclusion can be drawn regarding the societies which produced these differing types of ceramics it must be that the Purrón, with its rather pedestrian plates, dishes, and cooking bowls, was far less affluent than the Barra, with its ornately slipped and highly burnished drinking goblets. Only with the passage of time did the two styles tend to converge, with the Purrón becoming more "fashionable" and the Barra more utilitarian (Clark and Gosser, 1994, 1-11).

               Concurrent with the beginnings of their hierarchical social structure, the people of Soconusco also appear to have begun commemorating the likenesses of their chiefs in monumental sculptures. Not surprisingly, there is considerable difference of opinion among archaeologists regarding the relative age of the sculptures in question. Some contend that they date back to the Early Preclassic (ca. 2000 B.C.), while others assign them to the Late Preclassic (ca. 300 B.C.). Piña Chan, for example, saw them as "pre-Olmec" and dated them to 1200-800 B.C. (1981, 108), whereas Parsons confesses to being "slightly conservative" when assigning them a date about 500 B.C. (1989, 281). Because they can only be dated stratigraphically, it is not always easy to decide with which horizon they should be associated, especially when it is likely -- as some authorities point out -- that the sculptures themselves may have been moved and re-erected in new locations. (The reader is referred to the arguments on this matter presented by John Graham [1989] and A. Demarest [1982].) However, due to the abrupt change in geology along the present Mexico-Guatemala boundary, virtually all such sculptures are found on the Guatemalan side of the line where the local bedrock is basaltic lava, in contrast to the Mexican side where it is granite.

Thus, the very nature of the raw materials at hand was responsible for the geographic distribution of this art form, for the granite proved a more challenging and less rewarding material to work with than did the softer and more easily fashioned basalt. Consequently, large rounded boulders, often 1.5 m (5 ft) or more in diameter, were selected as the medium upon which either the rudimentary features of a head or a body were etched out in bas-relief. Only a minimal amount of carving was done, so in all cases the faces have a decidedly bloated appearance and the bodies are corpulent. Indeed, although no aspects of gender are depicted on these statues, archaeologists have called them the "Fat Boys" because of their apparent obesity.

               Whether their rotundity is a reflection of the fact that the individuals being depicted were actually fat or whether it was simply a matter of laziness on the part of the sculptor in not carving away more material to make the representation more realistic, we can only speculate. What we do know is that day figurines of obese chieftains were a stock-in-trade among somewhat later artisans farther north in Soconusco (i.e., the Mexican area), so, as in many early cultures, plumpness may well have been considered a sign of beauty and/or affluence (Clark, 1991, 21).

               The heads that were depicted tended to have a fairly similar, generic appearance. If they were intended to highlight any individual differences, their sculptors appear to have been singularly unsuccessful, although a few of the heads do have some strikingly unique characteristics. One of them, for example, which is now in front of the little museum at La Democracia, Guatemala, bears a strong likeness to F.D.R., lorgnette eyeglasses and all. The bodies, on the other hand, almost invariably have the arms wrapped around them so the fingers of the hands nearly come together over the fullness of their abdomens, and the legs and feet often do a similar encircling act near the base of the sculpture.
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