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The Racist Judgment Of Africa By Moses

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Bianca
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« on: May 25, 2009, 10:05:26 pm »









Fraudulently Concocted Witness Testimony by Moses



In ancient Egypt, Moses knew that it was important to put witness testimony into writing. Even though Egyptian law considered witness testimony more credible than written evidence, since the Hebrews felt no harm by the Egyptians, Moses was forced to generate false written testimony that primarily would serve to convict the Egyptians of the crimes that Moses claims and judges in the case.

 

Worse of all, and most heinous, the testimony that Moses fraudulently generates is that said to be direct testimony of God.

 

In essence, by generating false evidence, Moses creates a fraudulent claim with his own fraudulent conviction of the Egyptians, all to satisfy his racism against the Egyptians and African people. This was against the 19th principle of Ma’at that Moses learned growing up, “I have not falsely accused anyone.”

 

First, we read the chief false evidence and fraudulent testimony given by Moses in the case:

 

That Israel (Jacob) knew he was not to go to Egypt for food, even in times of famine, because Moses writes a false historical account that Israel’s father, Isaac, was told not go to Egypt by God when there was a famine (Genesis 26: 1-2 “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:”)
 

That Israel, in order to not disobey the command given to his father not to go to Egypt, instead tells his sons to go to Egypt to bring back food, yet another false historical account written by Moses (Genesis 42:1-2 “Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.”)
 

That the Egyptians, through Joseph [Cain the farmer] led his Israelite brothers [Abel the shepherd] to their permanent servitude in Egypt, and later death in the wilderness, in revenge for the attempted murder of Joseph by his brothers (Genesis 37:23-24 “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it.”)
 

 That the Israelites sold themselves into servitude to the Egyptians, which may not be untrue since the Israelites were sure to have preferred the plentiful food in Egypt to famine and starving in Canaan (Genesis 47:19 “Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.”)
 

In order to create the false testimony and fraudulent evidence referenced above, Moses had to make up the people in the evidentiary evidence. His mistake, leading to the uncovering of this, was the making of the names reflect each falsely generated person’s role in Moses’ concocted stories, instead of the conditions o their birth.

 

To not appear obvious, Moses could also have concocted the claimed ancient Hebrew ancestors from names in pre-Egyptian Hebrew – Hebrew before the contact with Egyptians. The names made up of purely Hebrew words could have been largely untraceable and harder to prove as lies. Instead, Moses used the Egyptian language, Amharic surviving as the royal and official language of Egypt, to concoct the names of people who never existed.

 

The names for God and those of Adam, Eve, Noah, Cham, Shem, Japheth, Abram, Isaac, Ishmael, Jacob, Israel, and Joseph were all directly concocted personally by Moses from the Amharic surviving language of the Egyptians, he knew fluently.

 

In understanding the names Moses made up for this false evidence, you must first understand the name "Ah", represented by the Moon in ancient Egypt for its nighttime light-giving aspects – in Amharic the word "ahye" means sight. As a wanted murderer and later as a wanted thief, Moses was wise to travel at night, guided by the light of the Moon, or “Ah” ancient Egyptian deity of the Moon.
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