Message #152964

[Bianca]

The half-, and less-than-half, truth. At other times, Obama throws out historical references that are deliberately incomplete. To placate critical hosts, he evokes the American dropping of the bomb. But he is silent about the impossible choices for the Allies — after Japanese atrocities in Manchuria, Korea, the Philippines, Iwo Jima, and Okinawa — facing the necessity of stopping a Japanese imperial killing machine, determined to fight to the death.

He lectures about equivalent culpability between Muslims and Americans without mentioning American largess to Egypt, Jordan, and the Palestinians. He mostly ignores American military efforts to save Muslims in Afghanistan, Bosnia, Kosovo, Kuwait, and Somalia — and American criticism of Russia’s and China’s treatment of their own persecuted Muslim minorities.

When Obama contextualizes the United States’ treatment of Muslims, does he do so in comparison to the Chinese treatment of the Uighurs, the Russians in Chechnya and Afghanistan, or the European colonial experience in North Africa?    

When he cites European colonialism’s pernicious role in the Middle East, does he mention nearly 400 years of Ottoman Muslim colonial rule in the Arab-speaking world? Or the Muslim world’s own role in sending several million sub-Saharan Africans to the Middle East as slaves? By no stretch of the imagination is purported Western bias against Islam commensurate with the Islamic threats that have been issued to Danish cartoonists, British novelists, the pope, or German opera producers.

Obama surely knows that a mosque is acceptable in America and Europe in a way that a church is not in most of the Gulf States, or that Muslims freely voice their beliefs in Rotterdam and Dearborn in a way Westerners dare not in Tehran, Damascus, or Riyadh.

Here we see the classic notion of the “noble lie,” or the assumption that facts are to be cited or ignored in accordance with the intended aim: Interfaith reconciliation means downplaying Muslim excesses, or treating Islamic felonies as equivalent with Western misdemeanors.

Why has President Obama developed a general disregard for the truth, in a manner far beyond typical politicians who run one way and govern another, or hide failures and broadcast successes?

First, he has confidence that the media will not be censorious and will simply accept his fiction as fact. A satirist, after all, could not make up anything to match the obsequious journalists who bow to their president, proclaim him a god, and receive sexual-like tingles up their appendages.

Second, Obama is a postmodernist. He believes that all truth is relative, and that assertions gain or lose credibility depending on the race, class, and gender of the speaker. In Obama’s case, his misleading narrative is intended for higher purposes. Thus it is truthful in a way that accurate facts offered by someone of a different, more privileged class and race might not be.

Third, Obama talks more than almost any prior president, weighing in on issues from Stephen Colbert’s haircut, to Sean Hannity’s hostility, to the need to wash our hands. In Obama’s way of thinking, his receptive youthful audiences are proof of his righteousness and wisdom — and empower him to pontificate on matters he knows nothing about.

Finally, our president is a product of a multicultural education: Facts either cannot be ascertained or do not matter, given that the overriding concern is to promote an equality of result among various contending groups. That is best done by inflating the aspirations of those without power, and deflating the “dominant narratives” of those with it.

The problem in the next four years will be not just that the president of the United States serially does not tell the truth. Instead, the real crisis in our brave new relativist world will be that those who demonstrate that he is untruthful will themselves be accused of lying.