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Extra-Sensory Perception


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Thulsa Doom
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« Reply #15 on: March 24, 2009, 03:18:47 pm »

Into the realm of physiology, too, the question must be taken if we hope to explain perception without the senses. Is the nervous system involved and, if so, in what way differently from the case of sensory perception? Do the usual nervous reactions from drugs that affect mental life affect E.S.P. in a like manner and degree? Is it a dissociation phenomenon or not? What part of the nervous system is receptive in E.S.P., if any?

Nor may we stop here. Physics has to give answer to several questions that an understanding of this process requires that we ask. Is the E.S.P. function an energetic process, as is sensory perception? If not,

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how can we have causation that does work without energy (i.e., "does work" in evoking responses; it always requires energy to direct energy, so far as energetics knows)? And, if so, what energy can satisfy the conditions under which we find that E.S.P. can function, the distance conditions, time conditions, the material relationships? Do the laws of radiation mechanics apply, with their distance-intensity formulation? Can the facts we have of penetration and differential absorption in connection with E.S.P. be explained by such mechanics? Does the purposive characteristic of E.S.P. clearly evade or transcend any mechanics conceivable for radiant energy, or can increased complexity along with the configurational view construct an energy mechanics hypothetically able to explain the facts? If forced to concede a new energy, what can physics do—deny it as a "physical" energy, or more wisely concede that there is still possibility for growth in the basic concepts of the field? But now we approach philosophy—i.e., scientific questions too broad for one academic branch.

Yet need we stop short of philosophy? Certainly the general biology and evolutionary history, social implications, and general cosmology of E.S.P. are in line for being ransacked in the pursuit of interesting co-relationships. Anthropology and comparative religion have suggestive facts, possibly of considerable interest, if not of value. To say where the study of the problem will or will not eventually lead us to would be to anticipate rashly the results of a life-time's research.

It will next be in order to survey the historical background for the special area we are engaged in investigating, the corporeal parapsychical; of this, only the experimental work will be dealt with at any length, since to do this very fully would be to fill a volume in itself. The objectives in the literature survey are, first, to draw before the reader at the start some of the better evidence for E.S.P., along with the criticisms, and some of the failures, in order to permit a tentative solution of the first problem; does E.S.P occur? The second objective of this survey is to sift out the points of value in past work that will help in solving the second problem of our special branch; what is the real principle underlying E.S.P.? At the close of the survey there will be reviewed the hypotheses that have been offered in explanation of E.S.P. phenomena.

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