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The Kalevala
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
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Reply #15
on:
March 23, 2009, 03:08:37 pm »
The Kalevala proper was collected by two great Finnish scholars, Zacharias Topelius and Elias Lönnrot. Both were practicing physicians, and in this capacity came into frequent contact with the people of Finland. Topelius, who collected eighty epical fragments of the Kalevala, spent the last eleven years of his life in bed, afflicted with a fatal disease. But this sad and trying circumstance did not dampen his enthusiasm. His manner of collecting these songs was as follows: Knowing that the Finns of Russia preserved most of the national poetry, and that they came annually to Finland proper, which at that time did not belong to Russia, he invited these itinerant Finnish merchants to his bedside, and induced them to sing their heroic poems, which he copied as they were uttered. And, when he heard of a renowned Finnish singer, or minstrel, he did all in his power to bring the song-man to his house, in order that he might gather new fragments of the national epic. Thus the first glory of collecting the fragments of the Kalevala and of rescuing it from literary oblivion, belongs to Topelius. In 1822 he published his first collections, and in 1831, his last.
Elias Lönnrot, who brought the whole work to a glorious completion, was born April 9, 1802. He entered the University of Abo in 1822, and in 1832, received the degree of Doctor of Medicine from the University of Helsingfors. After the death of Castrén in 1853, Lönnrot was appointed professor of the Suomi (Finnish) language and literature in the University, where he remained until 1862, at which time he withdrew from his academical activity and devoted himself exclusively to the study of his native language, and its epical productions. Dr. Lönnrot had already published a scholarly treatise, in 1827, on the chief hero of the Kalevala, before he went to Sava and Karjala to glean the songs and parts of songs front the lips of the people. This work was entitled: De Wainainoine priscorum Fennorum numine. In the year 1828, he travelled as far as Kajan, collecting poems and songs of the Finnish people, sitting by the fireside of the aged, rowing on the lakes with the fishermen, and following the flocks with the shepherds. In 1829 he published at Helsingfors a work under the following title: Kantele taikka Suomee Kansan sek vazhoja että nykysempia Runoja ja Lauluja (Lyre, or Old and New Songs and Lays of the Finnish Nation). In another work edited in 1832, written in Swedish, entitled: Om Finnarues Magiska Medicin (On the Magic Medicine of the Finns), he dwells on the incantations so frequent in Finnish poetry, notably in the Kalevala. A few years later he travelled in the province of Archangel, and so ingratiated himself into the hearts of the simple-minded people that they most willingly aided him in collecting these songs. These journeys were made through wild fens, forests, marshes, and ice-plains, on horseback, in sledges drawn by the reindeer, in canoes, or in some other forms of primitive conveyance. The enthusiastic physician described his journeyings and difficulties faithfully in a paper published at Helsingfors in Swedish in 1834. He had the peculiar good luck to meet an old peasant, one of the oldest of the runolainen in the Russian province of Wuokiniem, who was by far the most renowned minstrel of the country, and with whose closely impending death, numerous very precious runes would have been irrevocably lost.
The happy result of his travels throughout Finland, Dr. Lönnrot now commenced to arrange under the central idea of a great epic, called Kalevala, and in February, 1835, the manuscript was transmitted to the Finnish Literary Society, which had it published in two parts. Lönnrot, however, did not stop here; he went on searching and collecting, and, in 1840, had brought together more than one thousand fragments of epical poetry, national ballads, and proverbs. These he published in two works, respectively entitled, Kanteletar (Lyre-charm), and The Proverbs of the Suomi People, the latter containing over 1700 proverbs, adages, gnomic sentences, and songs.
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Nazgul of Mordor
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Re: The Kalevala
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Reply #16
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March 23, 2009, 03:08:49 pm »
His example was followed by many of his enthusiastic countrymen, the more prominent of whom are Castrén, Europæus, Polén and Reniholm. Through the collections of these scholars so many additional parts of the epical treasure of Finland were made public that a new edition of the Kalevala soon became an imperative necessity. The task of sifting, arranging, and organizing the extensive material, was again allotted to Dr. Lönnrot, and in his second editions of the Kalevala, which appeared in 1849, the epic, embracing fifty runes and 22,793 lines, had reached its mature form. The Kalevala was no sooner published than it attracted the attention of the leading scholars of Europe. Men of such world-wide fame as Jacob Grimm, Steinthal, Uhland, Carrière and Max Müller hastened to acknowledge its surpassing value and intrinsic beauty. Jacob Grimm, in a separate treatise, published in his Kleinere Schriften, said that the genuineness and extraordinary value of the Kalevala is easily proved by the fact that from its mythological ideas we can frequently interpret the mythological conceptions of the ancient Germans, whereas the poems of Ossian manifest their modern origin by their inability to clear up questions of old Saxon or German mythology. Grimm, furthermore, shows that both the Gothic and Icelandic literatures display unmistakable features of Finnish influence.
Max Müller places the Kalevala on a level with the greatest epics of the world. These are his words:
"From the mouths of the aged an epic poem has been collected equalling the Iliad in length and completeness; nay, if we can forget for a moment. all that we in our youth learned to call beautiful, not less beautiful. A Finn is not a Greek, and Wainamoinen was not a Homer [Achilles?]; but if the poet may take his colors from that nature by which he is surrounded, if he may depict the men with whom he lives, the Kalevala possesses merits not dissimilar from those of the Illiad, and will claim its place as the fifth national epic of the world, side by side with the Ionian Songs, with the Mahabharata, the Shalinameth, and the Nibelunge."
Steinthal recognizes but four great national epics, viz., the Iliad, Kalevala, Nibelunge and the Roland Songs.
The Kalevala describes Finnish nature very minutely and very beautifully. Grimm says that no poem is to be compared with it in this respect, unless it be some of the epics of India. It has been translated into several European languages; into Swedish by Alex. Castrén, in 1844; into French prose by L. LeDuc, in 1845; into German by Anton Schiefuer, in 1852; into Hungarian by Ferdinand Barna, in 1871; and a very small portion of it--the legend of Aino--into English, in 1868, by the late Prof. John A. Porter, of Yale College. It must remain a matter of universal regret to the English-speaking people that Prof. Porter's life could not have been spared to finish the great work he had so beautifully begun.
Some of the most convincing evidences of the genuineness and great age of the Kalevala have been supplied by the Hungarian translator. The Hungarians, as is well known, are closely related to the Finns, and their language, the Magyar dialect, has the same characteristic features as the Finnish tongue. Barna's translation, accordingly, is the best rendering of the original. In order to show the genuineness and antiquity of the Kalevala, Barna adduces a Hungarian book written by a certain Peter Bornemissza, in 1578, entitled Ördögi Kisertetekröl (on Satanic Specters), the unique copy of which he found in the library of the University of Budapest. In this book Bornemissza collected all the incantations (ráolvasások) in use among Hungarian country-people of his day for the expulsion of diseases and misfortunes. These incantations, forming the common stock of all Ugrian peoples, of which the Finns and Hungarians are branches, display a most satisfactory sameness with the numerous incantations of the Kalevala used for the same purpose. Barna published an elaborate treatise on this subject; it appeared in the, Transactions of the Hungarian Academy of Sciences, Philological Department, for 1870. Again, in 1868, twenty-two Hungarian deeds, dating from 1616-1660, were sent to the Hungarian Academy of Sciences, as having been found in the Hegyalja, where the celebrated wine of Tokay is made. These deeds contained several contracts for the sale of vineyards, and at the end of each deed the customary cup of wine was said to have been emptied by both parties to the contract. This cup of wine, in the deeds, was termed, "Ukkon's cup." Ukko, however, is the chief God according to Finnish mythology, and thus the coincidence of the Magyar Ukkon and the Finnish Ukko was placed beyond doubt.
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Nazgul of Mordor
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Re: The Kalevala
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Reply #17
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March 23, 2009, 03:09:02 pm »
The Kalevala (the Land of Heroes) relates the ever-varying contests between the Finns and the "darksome Laplanders ", just as the Iliad relates the contests between the Greeks and the Trojans. Castrén is of the opinion that the enmity between the Finns and the Lapps was sung long before the Finns had left their Asiatic birth-place.
A deeper and more esoteric meaning of the Kalevala, however, points to a contest between Light and Darkness, Good and Evil; the Finns representing the Light and the Good, and the Lapps, the Darkness and the Evil. Like the Niebelungs, the heroes of the Finns woo for brides the beauteous maidens of the North; and the similarity is rendered still more striking by their frequent inroads into the country of the Lapps, in order to possess themselves of the envied treasure of Lapland, the mysterious Sampo, evidently the Golden Fleece of the Argonautic expedition. Curiously enough public opinion is often expressed in the runes, in the words of an infant; often too the unexpected is introduced after the manner of the Greek dramas, by a young child, or an old man.
The whole poem is replete with the most fascinating folk-lore about the mysteries of nature, the origin of things, the enigmas of human tears, and, true to the character of a national epic, it represents not only the poetry, but the entire wisdom and accumulated experience of a nation. Among others, there is a profoundly philosophical trait in the poem, indicative of a deep insight into the workings of the human mind, and into the forces of nature. Whenever one of the heroes of the Kalevala wishes to overcome the aggressive power of an evil force, as a wound, a disease, a ferocious beast, or a venomous serpent, he achieves his purpose by chanting the origin of the inimical force. The thought underlying this idea evidently is that all evil could be obviated had we but the knowledge of whence and how it came.
The numerous myths of the poem are likewise full of significance and beauty, and the Kalevala should be read between the lines, in order that the fall meaning of this great epic may be comprehended. Even such a hideous impersonation as that of Kullerwoinen, is rich with pointed meaning, showing as it does, the incorrigibility of ingrained evil. This legend, like all others of the poem, has its deep-running stream of esoteric interpretation. The Kalevala, perhaps, more than any other, uses its lines on the surface in symbolism to point the human mind to the brighter gems of truth beneath.
The three main personages, Wainamoinen, the ancient singer, Ilmarinen, the eternal forgeman, and Lemminkainen, the reckless wizard, as mentioned above, are conceived as being of divine origin. In fact, the acting characters of the Kalevala are mostly superhuman, magic beings. Even the female actors are powerful sorceresses, and the hostess of Pohyola, especially, braves the might of all the enchanters of Wainola combined. The power of magic is a striking feature of the poem. Here, as in the legends of no other people, do the heroes and demi-gods accomplish nearly everything by magic. The songs of Wainamoinen disarm his opponents; they quiet the angry sea; they give warmth to the new sun and the new moon which his brother, Ilmarinen, forges from the magic metals; they give life to the spouse of Ilmarinen, which the "eternal metal-artist" forges from gold, silver, and copper. In fact we are among a people that endows everything with life, and with human and divine attributes. Birds, and beasts, and fishes, and serpents, as well as the Sun, the Moon, the Great Bear, and the stars, are either kind or unkind. Drops of blood find speech; men and maidens transform themselves into other shapes and resume again their native forms at will; ships, and trees, and waters, have magic powers; in short, all nature speaks in human tongues.
The Kalevala dates back to an enormous antiquity. One reason for believing this, lies in the silence of the Kalevala about Russians, Germans, or Swedes, their neighbors. This evidently shows that the poem must have been composed at a time when these nations had but very little or no intercourse with the Finns. The coincidence between the incantations adduced above, proves that these witch-songs date from a time when the Hungarians and the Finns were still united as one people; in other words, to a time at least 3000 years ago. The whole poem betrays no important signs of foreign influence, and in its entire tenor is a thoroughly pagan epic. There are excellent reasons for believing that the story of Mariatta, recited in the 50th Rune, is an ante-Christian legend.
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Nazgul of Mordor
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Re: The Kalevala
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Reply #18
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March 23, 2009, 03:09:17 pm »
An additional proof of the originality and independent rise of the Kalevala is to be found in its metre. All genuine poetry must have its peculiar verse, just as snow-flakes cannot exist without their peculiar crystalizations. It is thus that the Iliad is inseparably united, and, as it were, immersed in the stately hexametre, and the French epics, in the graceful Alexandrine verse. The metre of the Kalevala is the "eight-syllabled trochaic, with the part-line echo," and is the characteristic verse of the Finns. The natural speech of this people is poetry. The young men and maidens, the old men and matrons, in their interchange of ideas, unwittingly fall into verse. The genius of their language aids to this end, inasmuch as their words are strongly trochaic.
This wonderfully versatile metre admits of keeping the right medium between the dignified, almost prancing hexameter, and the shorter metres of the lyrics. Its feet are nimble and fleet, but yet full of vigor and expressiveness. In addition, the Kalevala uses alliteration, and thus varies the rhythm of time with the rhythm of sound. This metre is especially fit for the numerous expressions of endearment in which the Finnish epic abounds. It is more especially the love of the mother for her children, and the love of the children for their mother, that find frequent and ever-tender expression in the sonorous lines of the Kalevala. The Swedish translation by Castrén, the German, by Schiefner, and the Hungarian, by Barna, as well as the following English translation, are in the original metre of the Kalevala.
To prove that this peculiar and fascinating style of verse is of very ancient origin, the following lines have been accurately copied from the first edition in Finnish of the Kalevala, collated by Dr. Lönnrot, and published in 1835 at Helsingfors, the quotation beginning with the 150th line of the 2nd Rune:
Louhi Pohjolan emanta
Sanan wirkko, noin nimesi:
"Niin mita minulleannat,
Kun saatan omille maille,
Oman pellon pientarelle,
Oman pihan rikkasille?"
Sano wanha Wainamoinen:
"Mitapa kysyt minulta,
Kun saatat omille maille,
Oman kaën kukkumille,
Oman kukon kukkluwille,
Oman saunan lampimille?"
Sano Pohjolan emanta:
"Ohoh wiisas Wainamoinen!
Taiatko takoa sammon,
Kirjokannen kirjaëlla,
Yhen joukkosen sulasta,
Yhen willan kylkyesta,
Yhen otrasen jywasta,
Yhen warttinan muruista."
As to the architecture of the Kalevala, it stands midway between the epical ballads of the Servians and the purely epical structure of the Iliad. Though a continuous whole, it contains several almost independent parts, as the contest of Youkahainen, the Kullervo episode, and the legend of Mariatta.
By language-masters this epic of Suomi, descending unwritten from the mythical age to the present day, kept alive from generation to generation by minstrels, or song-men, is regarded as one of the most precious contributions to the literature of the world, made since the time of Milton and the German classics.
Acknowledgment is hereby made to the following sources of information used in the preparation of this work: to E. Lenquist's De Superstitione veterum Fennorum theoretica et practica; to Chr. Ganander's Mythologia Fennica; to Becker's De Vainamoine; to Max Müller's Oxford Essays; to Prof. John A. Porter's Selections from the Kalevala; to the writings of the two Grimms; to Latham's Native Races of the Russian Empire; to the translations of the Kalevala by Alex. Castrén, Anton Schieffier, L. LeDuc and Ferdinand Barna; and especially to the excellent treatises on the Kalevala, and on the Mythology of the Finns, by Mace Da Charda and Alex. Castrén; to Prof. Heléna Klingner, of Cincinnati, a linguist of high rank, and who has compared very conscientiously the manuscript of the following pages with the German translation of the Kalevala by Anton Schiefner; to Dr. Emil Reich, a native Hungarian, a close student of the Ugrian tongues, who, in a most thorough manner, has compared this translation with the Hungarian by Ferdinand Barna, and who, familiar with the habits, customs, and religious notions of the Finns, has furnished much valuable material used in the preparation of this preface; and, finally, to Prof. Thomas C. Porter, D.D., LL.D., of Lafayette College, who has become an authority on the Kalevala through his own researches for many years, aided by a long and intimate acquaintance with Prof. A. F. Soldan, a Finn by birth, an enthusiastic lover of his country, a scholar of great attainments, acquainted with many languages, and once at the head of the Imperial Mint at Helsingfors, the capital of Finland. Prof. Porter has very kindly placed in the hands of the author of these pages, all the literature on this subject at his command, including his own writings; he has watched the growth of this translation with unusual interest; and, with the eye of a gifted poet and scholar, he has made two careful and critical examinations of the entire manuscript, making annotations, emendations, and corrections, by which this work has been greatly improved.
With this prolonged introduction, this, the first English translation of the Kalevala, with its many imperfections, is hesitatingly given to the public.
JOHN MARTIN CRAWFORD.
October 1, 1887.
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
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Reply #19
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March 23, 2009, 03:09:38 pm »
THE KALEVALA.
PROEM.
MASTERED by desire impulsive,
By a mighty inward urging,
I am ready now for singing,
Ready to begin the chanting
Of our nation's ancient folk-song
Handed down from by-gone ages.
In my mouth the words are melting,
From my lips the tones are gliding,
From my tongue they wish to hasten;
When my willing teeth are parted,
When my ready mouth is opened,
Songs of ancient wit and wisdom
Hasten from me not unwilling.
Golden friend, and dearest brother,
Brother dear of mine in childhood,
Come and sing with me the stories,
Come and chant with me the legends,
Legends of the times forgotten,
Since we now are here together,
Come together from our roamings.
Seldom do we come for singing,
Seldom to the one, the other,
O'er this cold and cruel country,
O'er the poor soil of the Northland.
Let us clasp our hands together
That we thus may best remember.
Join we now in merry singing,
Chant we now the oldest folk-lore,
That the dear ones all may hear them,
That the well-inclined may hear them,
Of this rising generation.
These are words in childhood taught me,
Songs preserved from distant ages,
Legends they that once were taken
From the belt of Wainamoinen,
From the forge of Ilmarinen,
From the sword of Kaukomieli,
From the bow of Youkahainen,
From the pastures of the Northland,
From the meads of Kalevala.
These my dear old father sang me
When at work with knife and hatchet
These my tender mother taught me
When she twirled the flying spindle,
When a child upon the matting
By her feet I rolled and tumbled.
Incantations were not wanting
Over Sampo and o'er Louhi,
Sampo growing old in singing,
Louhi ceasing her enchantment.
In the songs died wise Wipunen,
At the games died Lemminkainen.
There are many other legends,
Incantations that were taught me,
That I found along the wayside,
Gathered in the fragrant copses,
Blown me from the forest branches,
Culled among the plumes of pine-trees,
Scented from the vines and flowers,
Whispered to me as I followed
Flocks in land of honeyed meadows,
Over hillocks green and golden,
After sable-haired Murikki,
And the many-colored Kimmo.
Many runes the cold has told me,
Many lays the rain has brought me,
Other songs the winds have sung me;
Many birds from many forests,
Oft have sung me lays n concord
Waves of sea, and ocean billows,
Music from the many waters,
Music from the whole creation,
Oft have been my guide and master.
Sentences the trees created,
Rolled together into bundles,
Moved them to my ancient dwelling,
On the sledges to my cottage,
Tied them to my garret rafters,
Hung them on my dwelling-portals,
Laid them in a chest of boxes,
Boxes lined with shining copper.
Long they lay within my dwelling
Through the chilling winds of winter,
In my dwelling-place for ages.
Shall I bring these songs together
From the cold and frost collect them?
Shall I bring this nest of boxes,
Keepers of these golden legends,
To the table in my cabin,
Underneath the painted rafters,
In this house renowned and ancient?
Shall I now these boxes open,
Boxes filled with wondrous stories?
Shall I now the end unfasten
Of this ball of ancient wisdom,
These ancestral lays unravel?
Let me sing an old-time legend,
That shall echo forth the praises
Of the beer that I have tasted,
Of the sparkling beer of barley.
Bring to me a foaming goblet
Of the barley of my fathers,
Lest my singing grow too weary,
Singing from the water only.
Bring me too a cup of strong-beer,
It will add to our enchantment,
To the pleasure of the evening,
Northland's long and dreary evening,
For the beauty of the day-dawn,
For the pleasure of the morning,
The beginning of the new-day.
Often I have heard them chanting,
Often I have heard them singing,
That the nights come to us singly,
That the Moon beams on us singly,
That the Sun shines on us singly;
Singly also, Wainamoinen,
The renowned and wise enchanter,
Born from everlasting Ether
Of his mother, Ether's daughter.
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Nazgul of Mordor
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Re: The Kalevala
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Reply #20
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March 23, 2009, 03:10:05 pm »
RUNE I.
BIRTH OF WAINAMOINEN.
IN primeval times, a maiden,
Beauteous Daughter of the Ether,
Passed for ages her existence
In the great expanse of heaven,
O'er the prairies yet enfolded.
Wearisome the maiden growing,
Her existence sad and hopeless,
Thus alone to live for ages
In the infinite expanses
Of the air above the sea-foam,
In the far outstretching spaces,
In a solitude of ether,
She descended to the ocean,
Waves her coach, and waves her pillow.
Thereupon the rising storm-wind
Flying from the East in fierceness,
Whips the ocean into surges,
Strikes the stars with sprays of ocean
Till the waves are white with fervor.
To and fro they toss the maiden,
Storm-encircled, hapless maiden;
With her sport the rolling billows,
With her play the storm-wind forces,
On the blue back of the waters;
On the white-wreathed waves of ocean,
Play the forces of the salt-sea,
With the lone and helpless maiden;
Till at last in full conception,
Union now of force and beauty,
Sink the storm-winds into slumber;
Overburdened now the maiden
Cannot rise above the surface;
Seven hundred years she wandered,
Ages nine of man's existence,
Swam the ocean hither, thither,
Could not rise above the waters,
Conscious only of her travail;
Seven hundred years she labored
Ere her first-born was delivered.
Thus she swam as water-mother,
Toward the east, and also southward,
Toward the west, and also northward;
Swam the sea in all directions,
Frightened at the strife of storm-winds,
Swam in travail, swam unceasing,
Ere her first-born was delivered.
Then began she gently weeping,
Spake these measures, heavy-hearted:
"Woe is me, my life hard-fated!
Woe is me, in this my travail!
Into what have I now fallen?
Woe is me, that I unhappy,
Left my home in subtle ether,
Came to dwell amid the sea-foam,
To be tossed by rolling billows,
To be rocked by winds and waters,
On the far outstretching waters,
In the salt-sea's vast expanses,
Knowing only pain and trouble!
Better far for me, O Ukko!
Were I maiden in the Ether,
Than within these ocean-spaces,
To become a water-mother!
All this life is cold and dreary,
Painful here is every motion,
As I linger in the waters,
As I wander through the ocean.
Ukko, thou O God, up yonder,
Thou the ruler of the heavens,
Come thou hither, thou art needed,
Come thou hither, I implore thee,
To deliver me from trouble,
To deliver me in travail.
Come I pray thee, hither hasten,
Hasten more that thou art needed,
Haste and help this helpless maiden!"
When she ceased her supplications,
Scarce a moment onward passes,
Ere a beauteous duck descending,
Hastens toward the water-mother,
Comes a-flying hither, thither,
Seeks herself a place for nesting.
Flies she eastward, flies she westward,
Circles northward, circles southward,
Cannot find a grassy hillock,
Not the smallest bit of verdure;
Cannot find a spot protected,
Cannot find a place befitting,
Where to make her nest in safety.
Flying slowly, looking round her,
She descries no place for resting,
Thinking loud and long debating,
And her words are such as follow:
"Build I in the winds my dwelling,
On the floods my place of nesting?
Surely would the winds destroy it,
Far away the waves would wash it."
Then the daughter of the Ether,
Now the hapless water-mother,
Raised her shoulders out of water,
Raised her knees above the ocean,
That the duck might build her dwelling,
Build her nesting-place in safety.
Thereupon the duck in beauty,
Flying slowly, looking round her,
Spies the shoulders of the maiden,
Sees the knees of Ether's daughter,
Now the hapless water-mother,
Thinks them to be grassy hillocks,
On the blue back of the ocean.
Thence she flies and hovers slowly,
Lightly on the knee she settles,
Finds a nesting-place befitting,
Where to lay her eggs in safety.
Here she builds her humble dwelling,
Lays her eggs within, at pleasure,
Six, the golden eggs she lays there,
Then a seventh, an egg of iron;
Sits upon her eggs to hatch them,
Quickly warms them on the knee-cap
Of the hapless water-mother;
Hatches one day, then a second,
Then a third day sits and hatches.
Warmer grows the water round her,
Warmer is her bed in ocean,
While her knee with fire is kindled,
And her shoulders too are burning,
Fire in every vein is coursing.
Quick the maiden moves her shoulders,
Shakes her members in succession,
Shakes the nest from its foundation,
And the eggs fall into ocean,
Dash in pieces on the bottom
Of the deep and boundless waters.
In the sand they do not perish,
Not the pieces in the ocean;
But transformed, in wondrous beauty
All the fragments come together
Forming pieces two in number,
One the upper, one the lower,
Equal to the one, the other.
From one half the egg, the lower,
Grows the nether vault of Terra:
From the upper half remaining,
Grows the upper vault of Heaven;
From the white part come the moonbeams,
From the yellow part the sunshine,
From the motley part the starlight,
From the dark part grows the cloudage;
And the days speed onward swiftly,
Quickly do the years fly over,
From the shining of the new sun
From the lighting of the full moon.
Still the daughter of the Ether,
Swims the sea as water-mother,
With the floods outstretched before her,
And behind her sky and ocean.
Finally about the ninth year,
In the summer of the tenth year,
Lifts her head above the surface,
Lifts her forehead from the waters,
And begins at last her workings,
Now commences her creations,
On the azure water-ridges,
On the mighty waste before her.
Where her hand she turned in water,
There arose a fertile hillock;
Wheresoe'er her foot she rested,
There she made a hole for fishes;
Where she dived beneath the waters,
Fell the many deeps of ocean;
Where upon her side she turned her,
There the level banks have risen;
Where her head was pointed landward,
There appeared wide bays and inlets;
When from shore she swam a distance,
And upon her back she rested,
There the rocks she made and fashioned,
And the hidden reefs created,
Where the ships are wrecked so often,
Where so many lives have perished.
Thus created were the islands,
Rocks were fastened in the ocean,
Pillars of the sky were planted,
Fields and forests were created,
Checkered stones of many colors,
Gleaming in the silver sunlight,
All the rocks stood well established;
But the singer, Wainamoinen,
Had not yet beheld the sunshine,
Had not seen the golden moonlight,
Still remaining undelivered.
Wainamoinen, old and trusty,
Lingering within his dungeon
Thirty summers altogether,
And of winters, also thirty,
Peaceful on the waste of waters,
On the broad-sea's yielding bosom,
Well reflected, long considered,
How unborn to live and flourish
In the spaces wrapped in darkness,
In uncomfortable limits,
Where he had not seen the moonlight,
Had not seen the silver sunshine.
Thereupon these words be uttered,
Let himself be heard in this wise:
"Take, O Moon, I pray thee, take me,
Take me, thou, O Sun above me,
Take me, thou O Bear of heaven,
From this dark and dreary prison,
From these unbefitting portals,
From this narrow place of resting,
From this dark and gloomy dwelling,
Hence to wander from the ocean,
Hence to walk upon the islands,
On the dry land walk and wander,
Like an ancient hero wander,
Walk in open air and breathe it,
Thus to see the moon at evening,
Thus to see the silver sunlight,
Thus to see the Bear in heaven,
That the stars I may consider."
Since the Moon refused to free him,
And the Sun would not deliver,
Nor the Great Bear give assistance,
His existence growing weary,
And his life but an annoyance,
Bursts he then the outer portals
Of his dark and dismal fortress;
With his strong, but unnamed finger,
Opens he the lock resisting;
With the toes upon his left foot,
With the fingers of his right hand,
Creeps he through the yielding portals
To the threshold of his dwelling;
On his knees across the threshold,
Throws himself head foremost, forward
Plunges into deeps of ocean,
Plunges hither, plunges thither,
Turning with his hands the water;
Swims he northward, swims he southward,
Swims he eastward, swims he westward,
Studying his new surroundings.
Thus our hero reached the water,
Rested five years in the ocean,
Six long years, and even seven years,
Till the autumn of the eighth year,
When at last he leaves the waters,
Stops upon a promontory,
On a coast bereft of verdure;
On his knees he leaves the ocean,
On the land he plants his right foot,
On the solid ground his left foot,
Quickly turns his hands about him,
Stands erect to see the sunshine,
Stands to see the golden moonlight,
That he may behold the Great Bear,
That he may the stars consider.
Thus our hero, Wainamoinen,
Thus the wonderful enchanter
Was delivered from his mother,
Ilmatar, the Ether's daughter.
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Nazgul of Mordor
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Re: The Kalevala
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Reply #21
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March 23, 2009, 03:10:29 pm »
RUNE II.
WAINAMOINEN'S SOWING.
THEN arose old Wainamoinen,
With his feet upon the island,
On the island washed by ocean,
Broad expanse devoid of verdure;
There remained he many summers,
There he lived as many winters,
On the island vast and vacant,
Well considered, long reflected,
Who for him should sow the island,
Who for him the seeds should scatter;
Thought at last of Pellerwoinen,
First-born of the plains and prairies,
When a slender boy, called Sampsa,
Who should sow the vacant island,
Who the forest seeds should scatter.
Pellerwoinen, thus consenting,
Sows with diligence the island,
Seeds upon the lands he scatters,
Seeds in every swamp and lowland,
Forest seeds upon the loose earth,
On the firm soil sows the acorns,
Fir-trees sows he on the mountains,
Pine-trees also on the hill-tops,
Many shrubs in every valley,
Birches sows he in the marshes,
In the loose soil sows the alders,
In the lowlands sows the lindens,
In the moist earth sows the willow,
Mountain-ash in virgin places,
On the banks of streams the hawthorn,
Junipers in hilly regions;
This the work of Pellerwoinen,
Slender Sampsa, in his childhood.
Soon the fertile seeds were sprouting,
Soon the forest trees were growing,
Soon appeared the tops of fir-trees,
And the pines were far outspreading;
Birches rose from all the marshes,
In the loose soil grew the alders,
In the mellow soil the lindens;
Junipers were also growing,
Junipers with clustered berries,
Berries on the hawthorn branches.
Now the hero, Wainamoinen,
Stands aloft to look about him,
How the Sampsa-seeds are growing,
How the crop of Pellerwoinen;
Sees the young trees thickly spreading,
Sees the forest rise in beauty;
But the oak-tree has not sprouted,
Tree of heaven is not growing,
Still within the acorn sleeping,
Its own happiness enjoying.
Then he waited three nights longer,
And as many days he waited,
Waited till a week had vanished,
Then again the work examined;
But the oak-tree was not growing,
Had not left her acorn-dwelling.
Wainamoinen, ancient hero,
Spies four maidens in the distance,
Water-brides, he spies a fifth-one,
On the soft and sandy sea-shore,
In the dewy grass and flowers,
On a point extending seaward,
Near the forests of the island.
Some were mowing, some were raking,
Raking what was mown together,
In a windrow on the meadow.
From the ocean rose a giant,
Mighty Tursas, tall and hardy,
Pressed compactly all the grasses,
That the maidens had been raking,
When a fire within them kindles,
And the flames shot up to heaven,
Till the windrows burned to ashes,
Only ashes now remaining
Of the grasses raked together.
In the ashes of the windrows,
Tender leaves the giant places,
In the leaves he plants an acorn,
From the acorn, quickly sprouting,
Grows the oak-tree, tall and stately,
From the ground enriched by ashes,
Newly raked by water-maidens;
Spread the oak-tree's many branches,
Rounds itself a broad corona,
Raises it above the storm-clouds;
Far it stretches out its branches,
Stops the white-clouds in their courses,
With its branches hides the sunlight,
With its many leaves, the moonbeams,
And the starlight dies in heaven.
Wainamoinen, old and trusty,
Thought awhile, and well considered,
How to kill the mighty oak-tree,
First created for his pleasure,
How to fell the tree majestic,
How to lop its hundred branches.
Sad the lives of man and hero,
Sad the homes of ocean-dwellers,
If the sun shines not upon them,
If the moonlight does not cheer them
Is there not some mighty hero,
Was there never born a giant,
That can fell the mighty oak-tree,
That can lop its hundred branches?
Wainamoinen, deeply thinking,
Spake these words soliloquizing:
"Kapé, daughter of the Ether,
Ancient mother of my being,
Luonnotar, my nurse and helper,
Loan to me the water-forces,
Great the powers of the waters;
Loan to me the strength of oceans,
To upset this mighty oak-tree,
To uproot this tree of evil,
That again may shine the sunlight,
That the moon once more may glimmer."
Straightway rose a form from oceans,
Rose a hero from the waters,
Nor belonged he to the largest,
Nor belonged he to the smallest,
Long was he as man's forefinger,
Taller than the hand of woman;
On his head a cap of copper,
Boots upon his feet were copper,
Gloves upon his hands were copper,
And its stripes were copper-colored,
Belt around him made of copper,
Hatchet in his belt was copper;
And the handle of his hatchet
Was as long as hand of woman,
Of a finger's breadth the blade was.
Then the trusty Wainamoinen
Thought awhile and well considered,
And his measures are as follow:
"Art thou, sir, divine or human?
Which of these thou only knowest;
Tell me what thy name and station.
Very like a man thou lookest,
Hast the bearing of a hero,
Though the length of man's first finger,
Scarce as tall as hoof of reindeer."
Then again spake Wainamoinen
To the form from out the ocean:
"Verily I think thee human,
Of the race of pigmy-heroes,
Might as well be dead or dying,
Fit for nothing but to perish."
Answered thus the pigmy-hero,
Spake the small one from the ocean
To the valiant Wainamoinen
"Truly am I god and hero,
From the tribes that rule the ocean;
Come I here to fell the oak-tree,
Lop its branches with my hatchet."
Wainamoinen, old and trusty,
Answers thus the sea-born hero:
"Never hast thou force sufficient,
Not to thee has strength been given,
To uproot this mighty oak-tree,
To upset this thing of evil,
Nor to lop its hundred branches."
Scarcely had he finished speaking,
Scarcely had he moved his eyelids,
Ere the pigmy full unfolding,
Quick becomes a mighty giant.
With one step he leaves the ocean,
Plants himself, a mighty hero,
On the forest-fields surrounding;
With his head the clouds he pierces,
To his knees his beard extending,
And his locks fall to his ankles;
Far apart appear his eyeballs,
Far apart his feet are stationed.
Farther still his mighty shoulders.
Now begins his axe to sharpen,
Quickly to an edge he whets it,
Using six hard blocks of sandstone,
And of softer whetstones, seven.
Straightway to the oak-tree turning,
Thither stalks the mighty giant,
In his raiment long and roomy,
Flapping in the winds of heaven;
With his second step he totters
On the land of darker color;
With his third stop firmly planted,
Reaches he the oak-tree's branches,
Strikes the trunk with sharpened hatchet,
With one mighty swing he strikes it,
With a second blow he cuts it;
As his blade descends the third time,
From his axe the sparks fly upward,
From the oak-tree fire outshooting;
Ere the axe descends a fourth time,
Yields the oak with hundred branches,
Shaking earth and heaven in falling.
Eastward far the trunk extending,
Far to westward flew the tree-tops,
To the South the leaves were scattered,
To the North its hundred branches.
Whosoe'er a branch has taken,
Has obtained eternal welfare;
Who secures himself a tree-top,
He has gained the master magic;
Who the foliage has gathered,
Has delight that never ceases.
Of the chips some had been scattered,
Scattered also many splinters,
On the blue back of the ocean,
Of the ocean smooth and mirrored,
Rocked there by the winds and waters,
Like a boat upon the billows;
Storm-winds blew them to the Northland,
Some the ocean currents carried.
Northland's fair and slender maiden,
Washing on the shore a head-dress,
Beating on the rocks her garments,
Rinsing there her silken raiment,
In the waters of Pohyola,
There beheld the chips and splinters,
Carried by the winds and waters.
In a bag the chips she gathered,
Took them to the ancient court-yard,
There to make enchanted arrows,
Arrows for the great magician,
There to shape them into weapons,
Weapons for the skilful archer,
Since the mighty oak has fallen,
Now has lost its hundred branches,
That the North may see the sunshine,
See the gentle gleam of moonlight,
That the clouds may keep their courses,
May extend the vault of heaven
Over every lake and river,
O'er the banks of every island.
Groves arose in varied beauty,
Beautifully grew the forests,
And again, the vines and flowers.
Birds again sang in the tree-tops,
Noisily the merry thrushes,
And the cuckoos in the birch-trees;
On the mountains grew the berries,
Golden flowers in the meadows,
And the herbs of many colors,
Many kinds of vegetation;
But the barley is not growing.
Wainamoinen, old and trusty,
Goes away and well considers,
By the borders of the waters,
On the ocean's sandy margin,
Finds six seeds of golden barley,
Even seven ripened kernels,
On the shore of upper Northland,
In the sand upon the sea-shore,
Hides them in his trusty pouches,
Fashioned from the skin of squirrel,
Some were made from skin of marten;
Hastens forth the seeds to scatter,
Quickly sows the barley kernels,
On the brinks of Kalew-waters,
On the Osma-hills and lowlands.
Hark! the titmouse wildly crying,
From the aspen, words as follow:
"Osma's barley will not flourish,
Not the barley of Wainola,
If the soil be not made ready,
If the forest be not levelled,
And the branches burned to ashes."
Wainamoinen, wise and ancient,
Made himself an axe for chopping,
Then began to clear the forest,
Then began the trees to level,
Felled the trees of all descriptions,
Only left the birch-tree standing
For the birds a place of resting,
Where might sing the sweet-voiced cuckoo,
Sacred bird in sacred branches.
Down from heaven came the eagle,
Through the air be came a-flying,
That he might this thing consider;
And he spake the words that follow:
"Wherefore, ancient Wainamoinen,
Hast thou left the slender birch-tree,
Left the birch-tree only standing?"
Wainamoinen thus made answer:
"Therefore is the birch left standing,
That the birds may liest within it,
That the eagle there may rest him,
There may sing the sacred cuckoo."
Spake the eagle, thus replying:
Good indeed, thy hero-judgment,
That the birch-tree thou hast left us,
Left the sacred birch-tree standing,
As a resting-place for eagles,
And for birds of every feather,
Even I may rest upon it."
Quickly then this bird of heaven,
Kindled fire among the branches;
Soon the flames are fanned by north-winds,
And the east-winds lend their forces,
Burn the trees of all descriptions,
Burn them all to dust and ashes,
Only is the birch left standing.
Wainamoinen, wise and ancient,
Brings his magic grains of barley,
Brings he forth his seven seed-grains,
Brings them from his trusty pouches,
Fashioned from the skin of squirrel,
Some were made from skin of marten.
Thence to sow his seeds he hastens,
Hastes the barley-grains to scatter,
Speaks unto himself these measures:
"I the seeds of life am sowing,
Sowing through my open fingers,
From the hand of my Creator,
In this soil enriched with ashes,
In this soil to sprout and flourish.
Ancient mother, thou that livest
Far below the earth and ocean,
Mother of the fields and forests,
Bring the rich soil to producing,
Bring the seed-grains to the sprouting,
That the barley well may flourish.
Never will the earth unaided,
Yield the ripe nutritious barley;
Never will her force be wanting,
If the givers give assistance,
If the givers grace the sowing,
Grace the daughters of creation.
Rise, O earth, from out thy slumber,
From the slumber-land of ages,
Let the barley-grains be sprouting,
Let the blades themselves be starting,
Let the verdant stalks be rising,
Let the ears themselves be growing,
And a hundredfold producing,
From my plowing and my sowing,
From my skilled and honest labor.
Ukko, thou O God, up yonder,
Thou O Father of the heavens,
Thou that livest high in Ether,
Curbest all the clouds of heaven,
Holdest in the air thy counsel,
Holdest in the clouds good counsel,
From the East dispatch a cloudlet,
From the North-east send a rain-cloud,
From the West another send us,
From the North-west, still another,
Quickly from the South a warm-cloud,
That the rain may fall from heaven,
That the clouds may drop their honey,
That the ears may fill and ripen,
That the barley-fields may rustle."
Thereupon benignant Ukko,
Ukko, father of the heavens,
Held his counsel in the cloud-space,
Held good counsel in the Ether;
From the East, he sent a cloudlet,
From the North-east, sent a rain-cloud,
From the West another sent he,
From the North-west, still another,
Quickly from the South a warm-cloud;
Joined in seams the clouds together,
Sewed together all their edges,
Grasped the cloud, and hurled it earthward.
Quick the rain-cloud drops her honey,
Quick the rain-drops fall from heaven,
That the ears may quickly ripen,
That the barley crop may rustle.
Straightway grow the seeds of barley,
From the germ the blade unfolding,
Richly colored ears arising,
From the rich soil of the fallow,
From the work of Wainamoinen.
Here a few days pass unnoted
And as many nights fly over.
When the seventh day had journeyed,
On the morning of the eighth day,
Wainamoinen, wise and ancient,
Went to view his crop of barley,
How his plowing, how his sowing,
How his labors were resulting;
Found his crop of barley growing,
Found the blades were triple-knotted,
And the ears he found six-sided.
Wainamoinen, old and trusty,
Turned his face, and looked about him,
Lo! there comes a spring-time cuckoo,
Spying out the slender birch-tree,
Rests upon it, sweetly singing:
"Wherefore is the silver birch-tree
Left unharmed of all the forest? "
Spake the ancient Wainamoinen:
"Therefore I have left the birch-tree,
Left the birch-tree only growing,
Home for thee for joyful singing.
Call thou here, O sweet-voiced cuckoo,
Sing thou here from throat of velvet,
Sing thou here with voice of silver,
Sing the cuckoo's golden flute-notes;
Call at morning, call at evening,
Call within the hour of noontide,
For the better growth of forests,
For the ripening of the barley,
For the richness of, the Northland,
For the joy of Kalevala."
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Nazgul of Mordor
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Re: The Kalevala
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Reply #22
on:
March 23, 2009, 03:10:57 pm »
RUNE III.
WAINAMOINEN AND YOUKAHAINEN.
WAINAMOINEN, ancient minstrel,
Passed his years in full contentment,
On the meadows of Wainola,
On the plains of Kalevala,
Singing ever wondrous legends,
Songs of ancient wit and wisdom,
Chanting one day, then a second,
Singing in the dusk of evening,
Singing till the dawn of morning,
Now the tales of old-time heroes,
Tales of ages long forgotten,
Now the legends of creation,
Once familiar to the children,
By our children sung no longer,
Sung in part by many heroes,
In these mournful days of evil,
Evil days our race befallen.
Far and wide the story travelled,
Far away men spread the knowledge
Of the chanting of the hero,
Of the song of Wainamoinen;
To the South were heard the echoes,
All of Northland heard the story.
Far away in dismal Northland,
Lived the singer, Youkahainen,
Lapland's young and reckless minstrel,
Once upon a time when feasting,
Dining with his friends and fellows,
Came upon his ears the story
That there lived a sweeter singer,
On the meadows of Wainola,
On the plains of Kalevala,
Better skilled in chanting legends,
Better skilled than Youkahainen,
Better than the one that taught him.
Straightway then the bard grew angry,
Envy rose within his bosom,
Envy of this Wainamoinen,
Famed to be a sweeter singer;
Hastes he angry to his mother,
To his mother, full of wisdom,
Vows that he will southward hasten,
Hie him southward and betake him
To the dwellings of Wainola,
To the cabins of the Northland,
There as bard to vie in battle,
With the famous Wainamoinen.
"Nay," replies the anxious father,
"Do not go to Kalevala."
"Nay," replies the fearful mother,
"Go not hence to Wainamoinen,
There with him to offer battle;
He will charm thee with his singing
Will bewitch thee in his anger,
He will drive thee back dishonored,
Sink thee in the fatal snow-drift,
Turn to ice thy pliant fingers,
Turn to ice thy feet and ankles."
These the words of Youkahainen:
Good the judgement of a father,
Better still, a mother's counsel,
Best of all one's own decision.
I will go and face the minstrel,
Challenge him to sing in contest,
Challenge him as bard to battle,
Sing to him my sweet-toned measures,
Chant to him my oldest legends,
Chant to him my garnered wisdom,
That this best of boasted singers,
That this famous bard of Suomi,
Shall be worsted in the contest,
Shall become a hapless minstrel;
By my songs shall I transform him,
That his feet shall be as flint-stone,
And as oak his nether raiment;
And this famous, best of singers,
Thus bewitched, shall carry ever,
In his heart a stony burden,
On his shoulder bow of marble,
On his hand a flint-stone gauntlet,
On his brow a stony visor."
Then the wizard, Youkahainen,
Heeding not advice paternal,
Heeding not his mother's counsel,
Leads his courser from his stable,
Fire outstreaming from his nostrils,
From his hoofs, the sparks outshooting,
Hitches to his sledge, the fleet-foot,
To his golden sledge, the courser,
Mounts impetuous his snow-sledge,
Leaps upon the hindmost cross-bench,
Strikes his courser with his birch-whip,
With his birch-whip, pearl-enamelled.
Instantly the prancing racer
Springs away upon his journey;
On he, restless, plunges northward,
All day long be onward gallops,
All the next day, onward, onward,
So the third from morn till evening,
Till the third day twilight brings him
To the meadows of Wainola,
To the plains of Kalevala.
As it happened, Wainamoinen,
Wainamoinen, the magician,
Rode that sunset on the highway,
Silently for pleasure driving
Down Wainola's peaceful meadows,
O'er the plains of Kalevala.
Youkahainen, young and fiery,
Urging still his foaming courser,
Dashes down upon the singer,
Does not turn aside in meeting,
Meeting thus in full collision;
Shafts are driven tight together,
Hames and collars wedged and tangled,
Tangled are the reins and traces.
Thus perforce they make a stand-still,
Thus remain and well consider;
Water drips from hame and collar,
Vapors rise from both their horses.
Speaks the minstrel, Wainamoinen:
"Who art thou, and whence? Thou comest
Driving like a stupid stripling,
Wainamoinen and Youkahainen.
Careless, dashing down upon me.
Thou hast ruined shafts and traces;
And the collar of my racer
Thou hast shattered into ruin,
And my golden sleigh is broken,
Box and runners dashed to pieces."
Youkahainen then make answer,
Spake at last the words that follow:
"I am youthful Youkahainen,
But make answer first, who thou art,
Whence thou comest, where thou goest,
From what lowly tribe descended?"
Wainamolinen, wise and ancient,
Answered thus the youthful minstrel:
"If thou art but Youkahainen,
Thou shouldst give me all the highway;
I am many years thy senior."
Then the boastful Youkahainen
Spake again to Wainamoinen:
"Young or ancient, little matter,
Little consequence the age is;
He that higher stands in wisdom,
He whose knowledge is the greater,
He that is the sweeter singer,
He alone shall keep the highway,
And the other take the roadside.
Art thou ancient Wainamoinen,
Famous sorcerer and minstrel?
Let us then begin our singing,
Let us sing our ancient legends,
Let us chant our garnered wisdom,
That the one may hear the other,
That the one may judge the other,
In a war of wizard sayings."
Wainamoinen, wise and ancient,
Thus replied in modest accents:
"What I know is very little,
Hardly is it worth the singing,
Neither is my singing wondrous:
All my days I have resided
In the cold and dreary Northland,
In a desert land enchanted,
In my cottage home for ayes;
All the songs that I have gathered,
Are the cuckoo's simple measures,
Some of these I may remember;
But since thou perforce demandest,
I accept thy boastful challenge.
Tell me now, my golden youngster,
What thou knowest more than others,
Open now thy store of wisdom."
Thus made answer Youkahainen,
Lapland's young and fiery minstrel:
"Know I many bits of learning
This I know in perfect clearness:
Every roof must have a chimney,
Every fire-place have a hearth-stone;
Lives of seal are free and merry,
Merry is the life of walrus,
Feeding on incautious salmon,
Daily eating perch and whiting;
Whitings live in quiet shallows,
Salmon love the level bottoms;
Spawns the pike in coldest weather,
And defies the storms of winter.
Slowly perches swim in Autumn,
Wry-backed, hunting deeper water,
Spawn in shallows in the summer,
Bounding on the shore of ocean.
Should this wisdom seem too little,
I can tell thee other matters,
Sing thee other wizard sayings:
All the Northmen plow with reindeer,
Mother-horses plow the Southland,
Inner Lapland plows with oxen;
All the trees on Pisa-mountain,
Know I well in all their grandeur;
On the Horna-rock are fir-trees,
Fir-trees growing tall and slender;
Slender grow the trees on mountains.
Three, the water-falls in number,
Three in number, inland oceans,
Three in number, lofty mountains,
Shooting to the vault of heaven.
Hallapyora's near to Yaemen,
Katrakoski in Karyala;
Imatra, the falling water,
Tumbles, roaring, into Wuoksi."
Then the ancient Wainimoinen:
"Women's tales and children's wisdom
Do not please a bearded hero,
Hero, old enough for wedlock;
Tell the story of creation,
Tell me of the world's beginning,
Tell me of the creatures in it,
And philosophize a little."
Then the youthful Youkahainen
Thus replied to Wainamoinen:
"Know I well the titmouse-fountains,
Pretty birdling is the titmouse;
And the viper, green, a serpent;
Whitings live in brackish waters;
Perches swim in every river;
Iron rusts, and rusting weakens;
Bitter is the taste of umber;
Boiling water is malicious;
Fire is ever full of danger;
First physician, the Creator;
Remedy the oldest, water;
Magic is the child of sea-foam;
God the first and best adviser;
Waters gush from every mountain;
Fire descended first from heaven;
Iron from the rust was fashioned;
Copper from the rocks created;
Marshes are of lands the oldest;
First of all the trees, the willow;
Fir-trees were the first of houses;
Hollowed stones the first of kettles."
Now the ancient Wainamoinen
Thus addresses Youkahainen:
"Canst thou give me now some wisdom,
Is this nonsense all thou knowest?"
Youkahainen thus made answer:
"I can tell thee still a trifle,
Tell thee of the times primeval,
When I plowed the salt-sea's bosom,
When I raked the sea-girt islands,
When I dug the salmon-grottoes,
Hollowed out the deepest caverns,
When I all the lakes created,
When I heaped the mountains round them,
When I piled the rocks about them.
I was present as a hero,
Sixth of wise and ancient heroes,
Seventh of all primeval heroes,
When the heavens were created,
When were formed the ether-spaces,
When the sky was crystal-pillared,
When was arched the beauteous rainbow,
When the Moon was placed in orbit,
When the silver Sun was planted,
When the Bear was firmly stationed,
And with stars the heavens were sprinkled."
Spake the ancient Wainamoinen:
"Thou art surely prince of liars,
Lord of all the host of liars;
Never wert thou in existence,
Surely wert thou never present,
When was plowed the salt-sea's bosom,
When were raked the sea-girt islands,
When were dug the salmon-grottoes,
When were hollowed out the caverns,
When the lakes were all created,
When were heaped the mountains round them,
When the rocks were piled about them.
Thou wert never seen or heard of
When the earth was first created,
When were made the ether-spaces,
When the air was crystal-pillared,
When the Moon was placed in orbit,
When the silver Sun was planted,
When the Bear was firmly stationed,
When the skies with stars were sprinkled."
Then in anger Youkahainen
Answered ancient Wainamoinen:
"Then, sir, since I fail in wisdom,
With the sword I offer battle;
Come thou, famous bard and minstrel,
Thou the ancient wonder-singer,
Let us try our strength with broadswords,
let our blades be fully tested."
Spake the ancient Wainamoinen:
"Not thy sword and not thy wisdom,
Not thy prudence, nor thy cunning,
Do I fear a single moment.
Let who may accept thy challenge,
Not with thee, a puny braggart,
Not with one so vain and paltry,
Will I ever measure broadswords."
Then the youthful Youkahainen,
Mouth awry and visage sneering,
Shook his golden locks and answered:
"Whoso fears his blade to measure,
Fears to test his strength at broadswords,
Into wild-boar of the forest,
Swine at heart and swine in visage,
Singing I will thus transform him;
I will hurl such hero-cowards,
This one hither, that one thither,
Stamp him in the mire and bedding,
In the rubbish of the stable."
Angry then grew Wainamoinen,
Wrathful waxed, and fiercely frowning,
Self-composed he broke his silence,
And began his wondrous singing.
Sang he not the tales of childhood,
Children's nonsense, wit of women,
Sang he rather bearded heroes,
That the children never heard of,
That the boys and maidens knew not
Known but half by bride and bridegroom,
Known in part by many heroes,
In these mournful days of evil,
Evil times our race befallen.
Grandly sang wise Wainamoinen,
Till the copper-bearing mountains,
And the flinty rocks and ledges
Heard his magic tones and trembled;
Mountain cliffs were torn to pieces,
All the ocean heaved and tumbled;
And the distant hills re-echoed.
Lo! the boastful Youkahainen
Is transfixed in silent wonder,
And his sledge with golden trimmings
Floats like brushwood on the billows;
Sings his braces into reed-grass,
Sings his reins to twigs of willow,
And to shrubs his golden cross-bench.
Lo! his birch-whip, pearl-enameled,
Floats a reed upon the border;
Lo! his steed with golden forehead,
Stands a statue on the waters;
Hames and traces are as fir-boughs,
And his collar, straw and sea-grass.
Still the minstrel sings enchantment,
Sings his sword with golden handle,
Sings it into gleam of lightning,
Hangs it in the sky above him;
Sings his cross-bow, gaily painted,
To a rainbow o'er the ocean;
Sings his quick and feathered arrows
Into hawks and screaming eagles;
Sings his dog with bended muzzle,
Into block of stone beside him;
Sings his cap from off his forehead,
Sings it into wreaths of vapor;
From his hands he sings his gauntlets
Into rushes on the waters;
Sings his vesture, purple-colored,
Into white clouds in the heavens;
Sings his girdle, set with jewels,
Into twinkling stars around him;
And alas! for Youkahainen,
Sings him into deeps of quick-sand;
Ever deeper, deeper, deeper,
In his torture, sinks the wizard,
To his belt in mud and water.
Now it was that Youkahainen
Comprehended but too clearly
What his folly, what the end was,
Of the journey he had ventured,
Vainly he had undertaken
For the glory of a contest
With the grand, old Wainamoinen.
When at last young Youkahainen,
Pohyola's old and sorry stripling,
Strives his best to move his right foot,
But alas! the foot obeys not;
When he strives to move his left foot,
Lo! he finds it turned to flint-stone.
Thereupon sad Youkahainen,
In the deeps of desperation,
And in earnest supplication,
Thus addresses Wainamoinen:
"O thou wise and worthy minstrel,
Thou the only true, magician,
Cease I pray thee thine enchantment,.
Only turn away thy magic,
Let me leave this slough of horror,
Loose me from this stony prison,
Free me from this killing torment,
I will pay a golden ransom."
Spake the ancient Wainamoinen:
"What the ransom thou wilt give me
If I cease from mine enchantment,
If I turn away my magic,
Lift thee from thy slough of horror,
Loose thee from thy stony prison,
Free thee from thy killing torment?"
Answered youthful Youkahainen:
"Have at home two magic cross-bows,
Pair of bows of wondrous power,
One so light a child can bend it,
Only strength can bend the other,
Take of these the one that pleases."
Then the ancient Wainamoinen:
"Do not wish thy magic cross-bows,
Have a few of such already,
Thine to me are worse than useless
I have bows in great abundance,
Bows on every nail and rafter,
Bows that laugh at all the hunters,
Bows that go themselves a-hunting."
Then the ancient Wainamoinen
Sang alas! poor Youkahainen
Deeper into mud and water,
Deeper in the slough of torment.
Youkahainen thus made answer:
"Have at home two magic shallops,
Beautiful the boats and wondrous;
One rides light upon the ocean,
One is made for heavy burdens;
Take of these the one that pleases."
Spake the ancient Wainamoinen:
"Do not wish thy magic shallops,
Have enough of such already;
All my bays are full of shallops,
All my shores are lined with shallops,
Some before the winds are sailors,
Some were built to sail against them."
Still the Wainola bard and minstrel
Sings again poor Youkahainen
Deeper, deeper into torment,
Into quicksand to his girdle,
Till the Lapland bard in anguish
Speaks again to Wainamoinen:
"Have at home two magic stallions,
One a racer, fleet as lightning,
One was born for heavy burdens;
Take of these the one that pleases."
Spake the ancient Wainamoinen:
"Neither do I wish thy stallions,
Do not need thy hawk-limbed stallions,
Have enough of these already;
Magic stallions swarm my stables,
Eating corn at every manger,
Broad of back to hold the water,
Water on each croup in lakelets."
Still the bard of Kalevala
Sings the hapless Lapland minstrel
Deeper, deeper into torment,
To his shoulders into water.
Spake again young Youkahainen:
"O thou ancient Wainamoinen,
Thou the only true magician,
Cease I pray thee thine enchantment,
Only turn away thy magic,
I will give thee gold abundant,
Countless stores of shining silver;
From the wars my father brought it,
Brought it from the hard-fought battles."
Spake the wise, old Wainamoinen:
"For thy gold I have no longing,
Neither do I wish thy silver,
Have enough of each already;
Gold abundant fills my chambers,
On each nail hang bags of silver,
Gold that glitters in the sunshine,
Silver shining in the moonlight."
Sank the braggart, Youkahainen,
Deeper in his slough of torment,
To his chin in mud and water,
Ever praying, thus beseeching:
"O thou ancient Wainamoinen,
Greatest of the old magicians,
Lift me from this pit of horror,
From this prison-house of torture;
I will give thee all my corn-fields,
Give thee all my corn in garners,
Thus my hapless life to ransom,
Thus to gain eternal freedom."
Wainamoinen thus made answer:
"Take thy corn to other markets,
Give thy garners to the needy;
I have corn in great abundance,
Fields have I in every quarter,
Corn in all my fields is growing;
One's own fields are always richer,
One's own grain is much the sweeter."
Lapland's young and reckless minstrel,
Sorrow-laden, thus enchanted,
Deeper sinks in mud and water,
Fear-enchained and full of anguish,
In the mire, his beard bedrabbled,
Mouth once boastful filled with sea-weed,
In the grass his teeth entangled,
Youkahainen thus beseeches:
"O thou ancient Wainamoinen,
Wisest of the wisdom-singers,
Cease at last thine incantations,
Only turn away thy magic,
And my former life restore me,
Lift me from this stifling torment,
Free mine eyes from sand and water,
I will give thee sister, Aino,
Fairest daughter of my mother,
Bride of thine to be forever,
Bride of thine to do thy pleasure,
Sweep the rooms within thy cottage,
Keep thy dwelling-place in order,
Rinse for thee the golden platters,
Spread thy couch with finest linens,
For thy bed, weave golden covers,
Bake for thee the honey-biscuit."
Wainamoinen, old and truthful,
Finds at last the wished-for ransom,
Lapland's young and fairest daughter,
Sister dear of Youkahainen;
Happy he, that he has won him,
In his age a beauteous maiden,
Bride of his to be forever,
Pride and joy of Kalevala.
Now the happy Wainamoinen,
Sits upon the rock of gladness,
Joyful on the rock of music,
Sings a little, sings and ceases,
Sings again, and sings a third time,
Thus to break the spell of magic,
Thus to lessen the enchantment,
Thus the potent charm to banish.
As the magic spell is broken,
Youkahainen, sad, but wiser,
Drags his feet from out the quicksand,
Lifts his beard from out the water,
From the rocks leads forth his courser,
Brings his sledge back from the rushes,
Calls his whip back from the ocean,
Sets his golden sledge in order,
Throws himself upon the cross-bench,
Snaps his whip and hies him homeward,
Hastens homeward, heavy-hearted,
Sad indeed to meet his mother,
Aino's mother, gray and aged.
Careless thus be hastens homeward,
Nears his home with noise and bustle,
Reckless drives against the pent-house,
Breaks the shafts against the portals,
Breaks his handsome sledge in pieces.
Then his mother, quickly guessing,
Would have chided him for rashness,
But the father interrupted:
"Wherefore dost thou break thy snow-sledge,
Wherefore dash thy thills in fragments,
Wherefore comest home so strangely,
Why this rude and wild behavior?"
Now alas! poor Youkahainen,
Cap awry upon his forehead,
Falls to weeping, broken-hearted,
Head depressed and mind dejected,
Eyes and lips expressing sadness,
Answers not his anxious father.
Then the mother quickly asked him,
Sought to find his cause for sorrow:
"Tell me, first-born, why thou weepest,
Why thou weepest, heavy-hearted,
Why thy mind is so dejected,
Why thine eyes express such sadness."
Youkahainen then made answer:
"Golden mother, ever faithful,
Cause there is to me sufficient,
Cause enough in what has happened,
Bitter cause for this my sorrow,
Cause for bitter tears and murmurs:
All my days will pass unhappy,
Since, O mother of my being,
I have promised beauteous Aino,
Aino, thy beloved daughter,
Aino, my devoted sister,
To decrepit Wainamoinen,
Bride to be to him forever,
Roof above him, prop beneath him,
Fair companion at his fire-side."
Joyful then arose the mother,
Clapped her hands in glee together,
Thus addressing Youkahainen:
"Weep no more, my son beloved,
Thou hast naught to cause thy weeping,
Hast no reason for thy sorrow,
Often I this hope have cherished;
Many years have I been praying
That this mighty bard and hero,
Wise and valiant Wainamoinen,
Spouse should be to beauteous Aino,
Son-in-law to me, her mother."
But the fair and lovely maiden,
Sister dear of Youkahainen,
Straightway fell to bitter weeping,
On the threshold wept and lingered,
Wept all day and all the night long,
Wept a second, then a third day,
Wept because a bitter sorrow
On her youthful heart had fallen.
Then the gray-haired mother asked her:
"Why this weeping, lovely Aino?
Thou hast found a noble suitor,
Thou wilt rule his spacious dwelling,
At his window sit and rest thee,
Rinse betimes his golden platters,
Walk a queen within his dwelling."
Thus replied the tearful Aino:
"Mother dear, and all-forgiving,
Cause enough for this my sorrow,
Cause enough for bitter weeping:
I must loose my sunny tresses,
Tresses beautiful and golden,
Cannot deck my hair with jewels,
Cannot bind my head with ribbons,
All to be hereafter hidden
Underneath the linen bonnet
That the wife. must wear forever;
Weep at morning, weep at evening,
Weep alas! for waning beauty,
Childhood vanished, youth departed,
Silver sunshine, golden moonlight,
Hope and pleasure of my childhood,
Taken from me now forever,
And so soon to be forgotten
At the tool-bench of my brother,
At the window of my sister,
In the cottage of my father."
Spake again the gray-haired mother
To her wailing daughter Aino:
"Cease thy sorrow, foolish maiden,
By thy tears thou art ungrateful,
Reason none for thy repining,
Not the slightest cause for weeping;
Everywhere the silver sunshine
Falls as bright on other households;
Not alone the moonlight glimmers
Through thy father's open windows,
On the work-bench of thy brother;
Flowers bloom in every meadow,
Berries grow on every mountain;
Thou canst go thyself and find them,
All the day long go and find them;
Not alone thy brother's meadows
Grow the beauteous vines and flowers;
Not alone thy father's mountains
Yield the ripe, nutritious berries;
Flowers bloom in other meadows,
Berries grow on other mountains,
There as here, my lovely Aino."
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
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Reply #23
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March 23, 2009, 03:11:23 pm »
RUNE IV.
THE FATE OF AINO.
WHEN the night had passed, the maiden,
Sister fair of Youkahainen,
Hastened early to the forest,
Birchen shoots for brooms to gather,
Went to gather birchen tassels;
Bound a bundle for her father,
Bound a birch-broom for her mother,
Silken tassels for her sister.
Straightway then she hastened homeward,
By a foot-path left the forest;
As she neared the woodland border,
Lo! the ancient Wainamoinen,
Quickly spying out the maiden,
As she left the birchen woodland,
Trimly dressed in costly raiment,
And the minstrel thus addressed her:
"Aino, beauty of the Northland,
Wear not, lovely maid, for others,
Only wear for me, sweet maiden,
Golden cross upon thy bosom,
Shining pearls upon thy shoulders;
Bind for me thine auburn tresses,
Wear for me thy golden braidlets."
Thus the maiden quickly answered:
"Not for thee and not for others,
Hang I from my neck the crosslet,
Deck my hair with silken ribbons;
Need no more the many trinkets
Brought to me by ship or shallop;
Sooner wear the simplest raiment,
Feed upon the barley bread-crust,
Dwell forever with my mother
In the cabin with my father."
Then she threw the gold cross from her,
Tore the jewels from her fingers,
Quickly loosed her shining necklace,
Quick untied her silken ribbons,
Cast them all away indignant
Into forest ferns and flowers.
Thereupon the maiden, Aino,
Hastened to her mother's cottage.
At the window sat her father
Whittling on an oaken ax-helve:
"Wherefore weepest, beauteous Aino,
Aino, my beloved daughter?
"Cause enough for weeping, father,
Good the reasons for my mourning,
This, the reason for my weeping,
This, the cause of all my sorrow:
From my breast I tore the crosslet,
From my belt, the clasp of copper,
From my waist, the belt of silver,
Golden was my pretty crosslet."
Near the door-way sat her brother,
Carving out a birchen ox-bow:
"Why art weeping, lovely Aino,
Aino, my devoted sister?"
"Cause enough for weeping, brother,
Good the reasons for my mourning
Therefore come I as thou seest,
Rings no longer on my fingers,
On my neck no pretty necklace;
Golden were the rings thou gavest,
And the necklace, pearls and silver!"
On the threshold sat her sister,
Weaving her a golden girdle:
"Why art weeping, beauteous Aino,
Aino, my beloved sister?"
"Cause enough for weeping, sister,
Good the reasons for my sorrow:
Therefore come I as thou seest,
On my head no scarlet fillet,
In my hair no braids of silver,
On mine arms no purple ribbons,
Round my neck no shining necklace,
On my breast no golden crosslet,
In mine ears no golden ear-rings."
Near the door-way of the dairy,
Skimming cream, sat Aino's mother.
"Why art weeping, lovely Aino,
Aino, my devoted daughter?"
Thus the sobbing maiden answered;
"Loving mother, all-forgiving,
Cause enough for this my weeping,
Good the reasons for my sorrow,
Therefore do I weep, dear mother:
I have been within the forest,
Brooms to bind and shoots to gather,
There to pluck some birchen tassels;
Bound a bundle for my father,
Bound a second for my mother,
Bound a third one for my brother,
For my sister silken tassels.
Straightway then I hastened homeward,
By a foot-path left the forest;
As I reached the woodland border
Spake Osmoinen from the cornfield,
Spake the ancient Wainamoinen:
'Wear not, beauteous maid, for others,
Only wear for me, sweet maiden,
On thy breast a golden crosslet,
Shining pearls upon thy shoulders,
Bind for me thine auburn tresses,
Weave for me thy silver braidlets.'
Then I threw the gold-cross from me,
Tore the jewels from my fingers,
Quickly loosed my shining necklace,
Quick untied my silken ribbons,
Cast them all away indignant,
Into forest ferns and flowers.
Then I thus addressed the singer:
'Not for thee and not for others,
Hang I from my neck the crosslet,
Deck my hair with silken ribbons;
Need no more the many trinkets,
Brought to me by ship and shallop;
Sooner wear the simplest raiment,
Feed upon the barley bread-crust,
Dwell forever with my mother
In the cabin with my father.'"
Thus the gray-haired mother answered
Aino, her beloved daughter:
"Weep no more, my lovely maiden,
Waste no more of thy sweet young-life;
One year eat thou my sweet butter,
It will make thee strong and ruddy;
Eat another year fresh bacon,
It will make thee tall and queenly;
Eat a third year only dainties,
It will make thee fair and lovely.
Now make haste to yonder hill-top,
To the store-house on the mountain,
Open there the large compartment,
Thou will find it filled with boxes,
Chests and cases, trunks and boxes;
Open thou the box, the largest,
Lift away the gaudy cover,
Thou will find six golden girdles,
Seven rainbow-tinted dresses,
Woven by the Moon's fair daughters,
Fashioned by the Sun's sweet virgins.
In my young years once I wandered,
As a maiden on the mountains,
In the happy days of childhood,
Hunting berries in the coppice;
There by chance I heard the daughters
Of the Moon as they were weaving;
There I also heard the daughters
Of the Sun as they were spinning
On the red rims of the cloudlets,
O'er the blue edge of the forest,
On the border of the pine-wood,
On a high and distant mountain.
I approached them, drawing nearer,
Stole myself within their hearing,
Then began I to entreat them,
Thus besought them, gently pleading:
'Give thy silver, Moon's fair daughters,
To a poor, but worthy maiden;
Give thy gold, O Sun's sweet virgins,
To this maiden, young and needy.'
Thereupon the Moon's fair daughters
Gave me silver from their coffers;
And the Sun's sweet shining virgins
Gave me gold from their abundance,
Gold to deck my throbbing temples,
For my hair the shining silver.
Then I hastened joyful homeward,
Richly laden with my treasures,
Happy to my mother's cottage;
Wore them one day, than a second,
Then a third day also wore them,
Took the gold then from my temples,
From my hair I took the silver,
Careful laid them in their boxes,
Many seasons have they lain there,
Have not seen them since my childhood.
Deck thy brow with silken ribbon,
Trim with gold thy throbbing temples,
And thy neck with pearly necklace,
Hang the gold-cross on thy bosom,
Robe thyself in pure, white linen
Spun from flax of finest fiber;
Wear withal the richest short-frock,
Fasten it with golden girdle;
On thy feet, put silken stockings,
With the shoes of finest leather;
Deck thy hair with golden braidlets,
Bind it well with threads of silver;
Trim with rings thy fairy fingers,
And thy hands with dainty ruffles;
Come bedecked then to thy chamber,
Thus return to this thy household,
To the greeting of thy kindred,
To the joy of all that know thee,
Flushed thy cheeks as ruddy berries,
Coming as thy father's sunbeam,
Walking beautiful and queenly,
Far more beautiful than moonlight."
Thus she spake to weeping Aino,
Thus the mother to her daughter;
But the maiden, little bearing,
Does not heed her mother's wishes;
Straightway hastens to the court-yard,
There to weep in bitter sorrow,
All alone to weep in anguish.
Waiting long the wailing Aino
Thus at last soliloquizes:
"Unto what can I now liken
Happy homes and joys of fortune?
Like the waters in the river,
Like the waves in yonder lakelet,
Like the crystal waters flowing.
Unto what, the biting sorrow
Of the child of cold misfortune?
Like the spirit of the sea-duck,
Like the icicle in winter,
Water in the well imprisoned.
Often roamed my mind in childhood,
When a maiden free and merry,
Happily through fen and fallow,
Gamboled on the meads with lambkins,
Lingered with the ferns and flowers,
Knowing neither pain nor trouble;
Now my mind is filled with sorrow,
Wanders though the bog and stubble,
Wanders weary through the brambles,
Roams throughout the dismal forest,
Till my life is filled with darkness,
And my spirit white with anguish.
Better had it been for Aino
Had she never seen the sunlight,
Or if born had died an infant,
Had not lived to be a maiden
In these days of sin and sorrow,
Underneath a star so luckless.
Better had it been for Aino,
Had she died upon the eighth day
After seven nights had vanished;
Needed then but little linen,
Needed but a little coffin,
And a grave of smallest measure;
Mother would have mourned a little,
Father too perhaps a trifle,
Sister would have wept the day through,
Brother might have shed a tear-drop,
Thus had ended all the mourning."
Thus poor Aino wept and murmured,
Wept one day, and then a second,
Wept a third from morn till even,
When again her mother asked her:
"Why this weeping, fairest daughter,
Darling daughter, why this grieving?
Thus the tearful maiden answered:
Therefore do I weep and sorrow,
Wretched maiden all my life long,
Since poor Aino, thou hast given,
Since thy daughter thou hast promised
To the aged Wainamoinen,
Comfort to his years declining
Prop to stay him when he totters,
In the storm a roof above him,
In his home a cloak around him;
Better far if thou hadst sent me
Far below the salt-sea surges,
To become the whiting's sister,
And the friend of perch and salmon;
Better far to ride the billows,
Swim the sea-foam as a mermaid,
And the friend of nimble fishes,
Than to be an old man's solace,
Prop to stay him when be totters,
Hand to aid him when he trembles,
Arm to guide him when he falters,
Strength to give him when he weakens;
Better be the whiting's sister
And the friend of perch and salmon,
Than an old man's slave and darling."
Ending thus she left her mother,
Straightway hastened to the mountain?
To the store-house on the summit,
Opened there the box the largest,
From the box six lids she lifted,
Found therein six golden girdles,
Silken dresses seven in number.
Choosing such as pleased her fancy,
She adorned herself as bidden,
Robed herself to look her fairest,
Gold upon her throbbing temples,
In her hair the shining silver,
On her shoulders purple ribbons,
Band of blue around her forehead,
Golden cross, and rings, and jewels,
Fitting ornaments to beauty.
Now she leaves her many treasures,
Leaves the store-house on the mountain,
Filled with gold and silver trinkets,
Wanders over field and meadow,
Over stone-fields waste and barren,
Wanders on through fen and forest,
Through the forest vast and cheerless,
Wanders hither, wanders thither,
Singing careless as she wanders,
This her mournful song and echo:
"Woe is me, my life hard-fated!
Woe to Aino, broken-hearted!
Torture racks my heart and temples,
Yet the sting would not be deeper,
Nor the pain and anguish greater,
If beneath this weight of sorrow,
In my saddened heart's dejection,
I should yield my life forever,
Now unhappy, I should perish!
Lo! the time has come for Aino
From this cruel world to hasten,
To the kingdom of Tuoni,
To the realm of the departed,
To the isle of the hereafter.
Weep no more for me, O Father,
Mother dear, withhold thy censure,
Lovely sister, dry thine eyelids,
Do not mourn me, dearest brother,
When I sink beneath the sea-foam,
Make my home in salmon-grottoes,
Make my bed in crystal waters,
Water-ferns my couch and pillow."
All day long poor Aino wandered,
All the next day, sad and weary,
So the third from morn till evening,
Till the cruel night enwrapped her,
As she reached the sandy margin,
Reached the cold and dismal sea-shore,
Sat upon the rock of sorrow,
Sat alone in cold and darkness,
Listened only to the music
Of the winds and rolling billows,
Singing all the dirge of Aino.
All that night the weary maiden
Wept and wandered on the border
Through the sand and sea-washed pebbles.
As the day dawns, looking round her,
She beholds three water-maidens,
On a headland jutting seaward,
Water-maidens four in number,
Sitting on the wave-lashed ledges,
Swimming now upon the billows,
Now upon the rocks reposing.
Quick the weeping maiden, Aino,
Hastens there to join the mermaids,
Fairy maidens of the waters.
Weeping Aino, now disrobing,
Lays aside with care her garments,
Hangs her silk robes on the alders,
Drops her gold-cross on the sea-shore,
On the aspen hangs her ribbons,
On the rocks her silken stockings,
On the grass her shoes of deer-skin,
In the sand her shining necklace,
With her rings and other jewels.
Out at sea a goodly distance,
Stood a rock of rainbow colors,
Glittering in silver sunlight.
Toward it springs the hapless maiden,
Thither swims the lovely Aino,
Up the standing-stone has clambered,
Wishing there to rest a moment,
Rest upon the rock of beauty;
When upon a sudden swaying
To and fro among the billows,
With a crash and roar of waters
Falls the stone of many colors,
Falls upon the very bottom
Of the deep and boundless blue-sea.
With the stone of rainbow colors,
Falls the weeping maiden, Aino,
Clinging to its craggy edges,
Sinking far below the surface,
To the bottom of the blue-sea.
Thus the weeping maiden vanished.
Thus poor Aino sank and perished,
Singing as the stone descended,
Chanting thus as she departed:
Once to swim I sought the sea-side,
There to sport among the billows;
With the stone or many colors
Sank poor Aino to the bottom
Of the deep and boundless blue-sea,
Like a pretty son-bird. perished.
Never come a-fishing, father,
To the borders of these waters,
Never during all thy life-time,
As thou lovest daughter Aino.
"Mother dear, I sought the sea-side,
There to sport among the billows;
With the stone of many colors,
Sank poor Aino to the bottom
Of the deep and boundless blue-sea,
Like a pretty song-bird perished.
Never mix thy bread, dear mother,
With the blue-sea's foam and waters,
Never during all thy life-time,
As thou lovest daughter Aino.
Brother dear, I sought the sea-side,
There to sport among the billows;
With the stone of many colors
Sank poor Aino to the bottom
Of the deep and boundless blue-sea,
Like a pretty song-bird perished.
Never bring thy prancing war-horse,
Never bring thy royal racer,
Never bring thy steeds to water,
To the borders of the blue-sea,
Never during all thy life-time,
As thou lovest sister Aino.
"Sister dear, I sought the sea-side,
There to sport among the billows;
With the stone of many colors
Sank poor Aino to the bottom
Of the deep and boundless blue-sea,
Like a pretty song-bird perished.
Never come to lave thine eyelids
In this rolling wave and sea-foam,
Never during all thy life-time,
As thou lovest sister Aino.
All the waters in the blue-sea
Shall be blood of Aino's body;
All the fish that swim these waters
Shall be Aino's flesh forever;
All the willows on the sea-side
Shall be Aino's ribs hereafter;
All the sea-grass on the margin
Will have grown from Aino's tresses."
Thus at last the maiden vanished,
Thus the lovely Aino perished.
Who will tell the cruel story,
Who will bear the evil tidings
To the cottage of her mother,
Once the home of lovely Aino?
Will the bear repeat the story,
Tell the tidings to her mother?
Nay, the bear must not be herald,
He would slay the herds of cattle.
Who then tell the cruel story,
Who will bear the evil tidings
To the cottage of her father,
Once the home of lovely Aino?
Shall the wolf repeat the story,
Tell the sad news to her father?
Nay, the wolf must not be herald,
He would eat the gentle lambkins.
Who then tell the cruel story,
Who will bear the evil tidings.
To the cottage of her sister?
'Will the fox repeat the story
Tell the tidings to her sister?
Nay, the fox must not be herald,
He would eat the ducks and chickens.
Who then tell the cruel story,
Who will bear the evil tidings
To the cottage of her brother,
Once the home of lovely Aino?
Shall the hare repeat the story,
Bear the sad news to her brother?
Yea, the hare shall be the herald,
Tell to all the cruel story.
Thus the harmless hare makes answer:
"I will bear the evil tidings
To the former home of Aino,
Tell the story to her kindred."
Swiftly flew the long-eared herald,
Like the winds be hastened onward,
Galloped swift as flight of eagles;
Neck awry he bounded forward
Till he gained the wished-for cottage,
Once the home of lovely Aino.
Silent was the home, and vacant;
So he hastened to the bath-house,
Found therein a group of maidens,
Working each upon a birch-broom.
Sat the hare upon the threshold,
And the maidens thus addressed him:
"Hie e there, Long-legs, or we'll roast thee,
Hie there, Big-eye, or we'll stew thee,
Roast thee for our lady's breakfast,
Stew thee for our master's dinner,
Make of thee a meal for Aino,
And her brother, Youkahainen!
Better therefore thou shouldst gallop
To thy burrow in the mountains,
Than be roasted for our dinners."
Then the haughty hare made answer,
Chanting thus the fate of Aino:
"Think ye not I journey hither,
To be roasted in the skillet,
To be stewed in yonder kettle
Let fell Lempo fill thy tables!
I have come with evil tidings,
Come to tell the cruel story
Of the flight and death of Aino,
Sister dear of Youkahainen.
With the stone of many colors
Sank poor Aino to the bottom
Of the deep and boundless waters,
Like a pretty song-bird perished;
Hung her ribbons on the aspen,
Left her gold-cross on the sea-shore,
Silken robes upon the alders,
On the rocks her silken stockings,
On the grass her shoes of deer-skin,
In the sand her shining necklace,
In the sand her rings and jewels;
In the waves, the lovely Aino,
Sleeping on the very bottom
Of the deep and boundless blue-sea,
In the caverns of the salmon,
There to be the whiting's sister
And the friend of nimble fishes."
Sadly weeps the ancient mother
From her blue-eyes bitter tear-drops,
As in sad and wailing measures,
Broken-hearted thus she answers:
"Listen, all ye mothers, listen,
Learn from me a tale of wisdom:
Never urge unwilling daughters
From the dwellings of their fathers,
To the bridegrooms that they love not,
Not as I, inhuman mother,
Drove away my lovely Aino,
Fairest daughter of the Northland."
Sadly weeps the gray-haired mother,
And the tears that fall are bitter,
Flowing down her wrinkled visage,
Till they trickle on her bosom;
Then across her heaving bosom,
Till they reach her garment's border;
Then adown her silken stockings,
Till they touch her shoes of deer-skin;
Then beneath her shoes of deer-skin,
Flowing on and flowing ever,
Part to earth as its possession,
Part to water as its portion.
As the tear-drops fall and mingle,
Form they streamlets three in number,
And their source, the mother's eyelids,
Streamlets formed from pearly tear-drops,
Flowing on like little rivers,
And each streamlet larger growing,
Soon becomes a rushing torrent
In each rushing, roaring torrent
There a cataract is foaming,
Foaming in the silver sunlight;
From the cataract's commotion
Rise three pillared rocks in grandeur;
From each rock, upon the summit,
Grow three hillocks clothed in verdure;
From each hillock, speckled birches,
Three in number, struggle skyward;
On the summit of each birch-tree
Sits a golden cuckoo calling,
And the three sing, all in concord:
"Love! O Love! the first one calleth;
Sings the second, Suitor! Suitor!
And the third one calls and echoes,
"Consolation! Consolation!"
He that "Love! O Love!" is calling,
Calls three moons and calls unceasing,
For the love-rejecting maiden
Sleeping in the deep sea-castles.
He that "Suitor! Suitor!" singeth,
Sings six moons and sings unceasing
For the suitor that forever
Sings and sues without a hearing.
He that sadly sings and echoes,
"Consolation! Consolation!"
Sings unceasing all his life long
For the broken-hearted mother
That must mourn and weep forever.
When the lone and wretched mother
Heard the sacred cuckoo singing,
Spake she thus, and sorely weeping:
"When I hear the cuckoo calling,
Then my heart is filled with sorrow;
Tears unlock my heavy eyelids,
Flow adown my, furrowed visage,
Tears as large as silver sea pearls;
Older grow my wearied elbows,
Weaker ply my aged fingers,
Wearily, in all its members,
Does my body shake in palsy,
When I hear the cuckoo singing,
Hear the sacred cuckoo calling."
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
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Reply #24
on:
March 23, 2009, 03:11:50 pm »
RUNE V.
WAINAMOINEN'S LAMENTATION.
FAR and wide the tidings travelled,
Far away men heard the story
Of the flight and death of Aino,
Sister dear of Youkahainen,
Fairest daughter of creation.
Wainamoinen, brave and truthful,
Straightway fell to bitter weeping,
Wept at morning, wept at evening,
Sleepless, wept the dreary night long,
That his Aino had departed,
That the maiden thus had vanished,
Thus had sunk upon the bottom
Of the blue-sea, deep and boundless.
Filled with grief, the ancient singer,
Wainamoinen of the Northland,
Heavy-hearted, sorely weeping,
Hastened to the restless waters,
This the suitor's prayer and question:
"Tell, Untamo, tell me, dreamer,
Tell me, Indolence, thy visions,
Where the water-gods may linger,
Where may rest Wellamo's maidens?"
Then Untamo, thus made answer,
Lazily he told his dreamings:
"Over there, the mermaid-dwellings,
Yonder live Wellamo's maidens,
On the headland robed in verdure,
On the forest-covered island,
In the deep, pellucid waters,
On the purple-colored sea-shore;
Yonder is the home or sea-maids,
There the maidens of Wellamo,
Live there in their sea-side chambers,
Rest within their water-caverns,
On the rocks of rainbow colors,
On the juttings of the sea-cliffs."
Straightway hastens Wainamoinen
To a boat-house on the sea-shore,
Looks with care upon the fish-hooks,
And the lines he well considers;
Lines, and hooks, and poles, arid fish-nets,
Places in a boat of copper,
Then begins he swiftly rowing
To the forest-covered island,
To the point enrobed In verdure,
To the purple-colored headland,
Where the sea-nymphs live and linger.
Hardly does he reach the island
Ere the minstrel starts to angle;
Far away he throws his fish-hook,
Trolls it quickly through the waters,
Turning on a copper swivel
Dangling from a silver fish-line,
Golden is the hook he uses.
Now he tries his silken fish-net,
Angles long, and angles longer,
Angles one day, then a second,
In the morning, in the evening,
Angles at the hour of noontide,
Many days and nights he angles,
Till at last, one sunny morning,
Strikes a fish of magic powers,
Plays like salmon on his fish-line,
Lashing waves across the waters,
Till at length the fish exhausted
Falls a victim to the angler,
Safely landed in the bottom
Of the hero's boat of copper.
Wainamoinen, proudly viewing,
Speaks these words in wonder guessing:
"This the fairest of all sea-fish,
Never have I seen its equal,
Smoother surely than the salmon,
Brighter-spotted than the trout is,
Grayer than the pike of Suomi,
Has less fins than any female,
Not the fins of any male fish,
Not the stripes of sea-born maidens,
Not the belt of any mermaid,
Not the ears of any song-bird,
Somewhat like our Northland salmon
From the blue-sea's deepest caverns."
In his belt the ancient hero
Wore a knife insheathed with silver;
From its case he drew the fish-knife,
Thus to carve the fish in pieces,
Dress the nameless fish for roasting,
Make of it a dainty breakfast,
Make of it a meal at noon-day,
Make for him a toothsome supper,
Make the later meal at evening.
Straightway as the fish he touches,
Touches with his knife of silver,
Quick it leaps upon the waters,
Dives beneath the sea's smooth surface,
From the boat with copper bottom,
From the skiff of Wainamoinen.
In the waves at goodly distance,
Quickly from the sea it rises
On the sixth and seventh billows,
Lifts its head above the waters,
Out of reach of fishing-tackle,
Then addresses Wainamoinen,
Chiding thus the ancient hero:
"Wainamoinen, ancient minstrel,
Do not think that I came hither
To be fished for as a salmon,
Only to be chopped in pieces,
Dressed and eaten like a whiting
Make for thee a dainty breakfast,
Make for thee a meal at midday,
Make for thee a toothsome supper,
Make the fourth meal of the Northland."
Spake the ancient Wainamoinen:
"Wherefore didst thou then come hither,
If it be not for my dinner?"
Thus the nameless fish made answer:
"Hither have I come, O minstrel,
In thine arms to rest and linger,
And thyself to love and cherish,
At thy side a life-companion,
And thy wife to be forever;
Deck thy couch with snowy linen,
Smooth thy head upon the pillow,
Sweep thy rooms and make them cheery,
Keep thy dwelling-place in order,
Build a fire for thee when needed,
Bake for thee the honey-biscuit,
Fill thy cup with barley-water,
Do for thee whatever pleases.
"I am not a scaly sea-fish,
Not a trout of Northland rivers,
Not a whiting from the waters,
Not a salmon of the North-seas,
I, a young and merry maiden,
Friend and sister of the fishes,
Youkahainen's youngest sister,
I, the one that thou dost fish for,
I am Aino whom thou lovest.
"Once thou wert the wise-tongued hero,
Now the foolish Wainamoinen,
Scant of insight, scant of judgment,
Didst not know enough to keep me,
Cruel-hearted, bloody-handed,
Tried to kill me with thy fish-knife,
So to roast me for thy dinner;
I, a mermaid of Wellamo,
Once the fair and lovely Aino,
Sister dear of Youkahainen."
Spake the ancient Wainamoinen,
Filled with sorrow, much regretting:
"Since thou'rt Youkahainen's sister,
Beauteous Aino of Pohyola,
Come to me again I pray thee!"
Thus the mermaid wisely answered;
Nevermore will Aino's spirit
Fly to thee and be ill-treated."
Quickly dived the water-maiden
From the surface of the billow
To the many-colored pebbles,
To the rainbow-tinted grottoes
Where the mermaids live and linger.
Wainamoinen, not discouraged,
Thought afresh and well reflected,
How to live, and work, and win her;
Drew with care his silken fish-net,
To and fro through foam and billow,
Through the bays and winding channels,
Drew it through the placid waters,
Drew it through the salmon-dwellings,
Through the homes of water-maidens,
Through the waters of Wainola,
Through the blue-back of the ocean,
Through the lakes of distant Lapland,
Through the rivers of Youkola,
Through the seas of Kalevala,
Hoping thus to find his Aino.
Many were the fish be landed,
Every form of fish-like creatures,
But be did not catch the sea-maid,
Not Wellamo's water-maiden,
Fairest daughter of the Northland.
Finally the ancient minstrel,
Mind depressed, and heart discouraged,
Spake these words, immersed in sorrow:
"Fool am I, and great my folly,
Having neither wit nor judgment;
Surely once I had some knowledge,
Had some insight into wisdom,
Had at least a bit of instinct;
But my virtues all have left me
In these mournful days of evil,
Vanished with my youth and vigor,
Insight gone, and sense departed,
All my prudence gone to others!
Aino, whom I love and cherish,
All these years have sought to honor,
Aino, now Wellamo's maiden,
Promised friend of mine when needed,
Promised bride of mine forever,
Once I had within my power,
Caught her in Wellamo's grottoes,
Led her to my boat of copper,
With my fish-line made of silver;
But alas! I could not keep her,
Did not know that I had caught her
Till too late to woo and win her;
Let her slip between my fingers
To the home of water-maidens,
To the kingdom of Wellamo."
Wainamoinen then departed,
Empty-handed, heavy-hearted,
Straightway hastened to his country,
To his home in Kalevala,
Spake these words upon his journey:
"What has happened to the cuckoo,
Once the cuckoo bringing gladness,
In the morning, in the evening,
Often bringing joy at noontide?
What has stilled the cuckoo's singing,
What has changed the cuckoo's calling?
Sorrow must have stilled his singing,
And compassion changed his calling,
As I hear him sing no longer,
For my pleasure in the morning,
For my happiness at evening.
Never shall I learn the secret,
How to live and how to prosper,
How upon the earth to rest me,
How upon the seas to wander!
Only were my ancient mother
Living on the face of Northland,
Surely she would well advise me,
What my thought and what my action,
That this cup of grief might pass me,
That this sorrow might escape me,
And this darkened cloud pass over."
In the deep awoke his mother,
From her tomb she spake as follows:
"Only sleeping was thy mother,
Now awakes to give thee answer,
What thy thought and what thine action,
That this cup of grief may pass thee,
That this sorrow may escape thee,
And this darkened cloud pass over.
Hie thee straightway to the Northland,
Visit thou the Suomi daughters;
Thou wilt find them wise and lovely,
Far more beautiful than Aino,
Far more worthy of a husband,
Not such silly chatter-boxes,
As the fickle Lapland maidens.
Take for thee a life-companion,
From the honest homes of Suomi,
One of Northland's honest daughters;
She will charm thee with her sweetness,
Make thee happy through her goodness,
Form perfection, manners easy,
Every step and movement graceful,
Full of wit and good behavior,
Honor to thy home and kindred."
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
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Reply #25
on:
March 23, 2009, 03:12:15 pm »
RUNE VI.
WAINAMOINEN'S HAPLFSS JOURNEY.
WAINAMOINEN, old and truthful,
Now arranges for a journey
To the village of the Northland,
To the land of cruel winters,
To the land of little sunshine,
To the land of worthy women;
Takes his light-foot, royal racer,
Then adjusts the golden bridle,
Lays upon his back the saddle,
Silver-buckled, copper-stirruped,
Seats himself upon his courser,
And begins his journey northward;
Plunges onward, onward, onward,
Galloping along the highway,
In his saddle, gaily fashioned,
On his dappled steed of magic,
Plunging through Wainola's meadows,
O'er the plains of Kalevala.
Fast and far he galloped onward,
Galloped far beyond Wainola,
Bounded o'er the waste of waters,
Till he reached the blue-sea's margin,
Wetting not the hoofs in running.
But the evil Youkahainen
Nursed a grudge within his bosom,
In his heart the worm of envy,
Envy of this Wainamoinen,
Of this wonderful enchanter.
He prepares a cruel cross-bow,
Made of steel and other metals,
Paints the bow in many colors,
Molds the top-piece out or copper,
Trims his bow with snowy silver,
Gold he uses too in trimming,
Then he hunts for strongest sinews,
Finds them in the stag of Hisi,
Interweaves the flax of Lempo.
Ready is the cruel cross-bow,
String, and shaft, and ends are finished,
Beautiful the bow and mighty,
Surely cost it not a trifle;
On the back a painted courser,
On each end a colt of beauty,
Near the curve a maiden sleeping
Near the notch a hare is bounding,
Wonderful the bow thus fashioned;
Cuts some arrows for his quiver,
Covers them with finest feathers,
From the oak the shafts be fashions,
Makes the tips of keenest metal.
As the rods and points are finished,
Then he feathers well his arrows
From the plumage of the swallow,
From the wing-quills of the sparrow;
Hardens well his feathered arrows,
And imparts to each new virtues,
Steeps them in the blood of serpents,
In the virus of the adder.
Ready now are all his arrows,
Ready strung, his cruel cross-bow.
Waiting for wise Wainamoinen.
Youkahainen, Lapland's minstrel,
Waits a long time, is not weary,
Hopes to spy the ancient singer;
Spies at day-dawn, spies at evening,
Spies he ceaselessly at noontide,
Lies in wait for the magician,
Waits, and watches, as in envy;
Sits he at the open window,
Stands behind the hedge, and watches
In the foot-path waits, and listens,
Spies along the balks of meadows;
On his back he hangs his quiver,
In his quiver, feathered arrows
Dipped in virus of the viper,
On his arm the mighty cross-bow,
Waits, and watches, and unwearied,
Listens from the boat-house window,
Lingers at the end of Fog-point,
By the river flowing seaward,
Near the holy stream and whirlpool,
Near the sacred river's fire-fall.
Finally the Lapland minstrel,
Youkahainen of Pohyola,
At the breaking of the day-dawn,
At the early hour of morning,
Fixed his gaze upon the North-east,
Turned his eyes upon the sunrise,
Saw a black cloud on the ocean,
Something blue upon the waters,
And soliloquized as follows:
"Are those clouds on the horizon,
Or perchance the dawn of morning?
Neither clouds on the horizon,
Nor the dawning of the morning;
It is ancient Wainamoinen,
The renowned and wise enchanter,
Riding on his way to Northland;
On his steed, the royal racer,
Magic courser of Wainola."
Quickly now young Youkahainen,
Lapland's vain and evil minstrel,
Filled with envy, grasps his cross-bow,
Makes his bow and arrows ready
For the death of Wainamoinen.
Quick his aged mother asked him,
Spake these words to Youkahainen:
"For whose slaughter is thy cross-bow,
For whose heart thy poisoned arrows?"
Youkahainen thus made answer:
"I have made this mighty cross-bow,
Fashioned bow and poisoned arrows
For the death of Wainamoinen,
Thus to slay the friend of waters;
I must shoot the old magician,
The eternal bard and hero,
Through the heart, and through the liver,
Through the head, and through the shoulders,
With this bow and feathered arrows
Thus destroy my rival minstrel."
Then the aged mother answered,
Thus reproving, thus forbidding.
Do not slay good Wainamoinen,
Ancient hero of the Northland,
From a noble tribe descended,
He, my sister's son, my nephew.
If thou slayest Wainamoinen,
Ancient son of Kalevala,
Then alas! all joy will vanish,
Perish all our wondrous singing;
Better on the earth the gladness,
Better here the magic music,
Than within the nether regions,
In the kingdom of Tuoni,
In the realm of the departed,
In the land of the hereafter."
Then the youthful Youkahainen
Thought awhile and well considered,
Ere he made a final answer.
With one hand he raised the cross-bow
But the other seemed to weaken,
As he drew the cruel bow-string.
Finally these words he uttered
As his bosom swelled with envy:
"Let all joy forever vanish,
Let earth's pleasures quickly perish,
Disappear earth's sweetest music,
Happiness depart forever;
Shoot I will this rival minstrel,
Little heeding what the end is."
Quickly now he bends his fire-bow,
On his left knee rests the weapon,
With his right foot firmly planted,
Thus he strings his bow of envy;
Takes three arrows from his quiver,
Choosing well the best among them,
Carefully adjusts the bow-string,
Sets with care the feathered arrow,
To the flaxen string he lays it,
Holds the cross-bow to his shoulder,
Aiming well along the margin,
At the heart of Wainamoinen,
Waiting till he gallops nearer;
In the shadow of a thicket,
Speaks these words while he is waiting
"Be thou, flaxen string, elastic;
Swiftly fly, thou feathered ash-wood,
Swiftly speed, thou deadly missile,
Quick as light, thou poisoned arrow,
To the heart of Wainamoinen.
If my hand too low should hold thee,
May the gods direct thee higher;
If too high mine eye should aim thee,
May the gods direct thee lower."
Steady now he pulls the trigger;
Like the lightning flies the arrow
O'er the head of Wainamoinen;
To the upper sky it darteth,
And the highest clouds it pierces,
Scatters all the flock of lamb-clouds,
On its rapid journey skyward.
Not discouraged, quick selecting,
Quick adjusting, Youkahainen,
Quickly aiming shoots a second.
Speeds the arrow swift as lightning;
Much too low he aimed the missile,
Into earth the arrow plunges,
Pierces to the lower regions,
Splits in two the old Sand Mountain.
Nothing daunted, Youkahainen,
Quick adjusting shoots a third one.
Swift as light it speeds its journey,
Strikes the steed of Wainamoinen,
Strikes the light-foot, ocean-swimmer,
Strikes him near his golden girdle,
Through the shoulder of the racer.
Thereupon wise Wainamoinen
Headlong fell upon the waters,
Plunged beneath the rolling billows,
From the saddle of the courser,
From his dappled steed of magic.
Then arose a mighty storm-wind,
Roaring wildly on the waters,
Bore away old Wainamoinen
Far from land upon the billows,
On the high and rolling billows,
On the broad sea's great expanses.
Boasted then young Youkahainen,
Thinking Waino dead and buried,
These the boastful words be uttered:
"Nevermore, old Wainamoinen,
Nevermore in all thy life-time,
While the golden moonlight glistens,
Nevermore wilt fix thy vision
On the meadows of Wainola,
On the plains of Kalevala;
Full six years must swim the ocean,
Tread the waves for seven summers,
Eight years ride the foamy billows,
In the broad expanse of water;
Six long autumns as a fir-tree,
Seven winters as a pebble;
Eight long summers as an aspen."
Thereupon the Lapland minstrel
Hastened to his room delighting,
When his mother thus addressed him
"Hast thou slain good Wainamoinen,
Slain the son of Kalevala?"
Youkahainen thus made answer:
"I have slain old Wainamoinen,
Slain the son of Kalevala,
That he now may plow the ocean,
That he now may sweep the waters,
On the billows rock and slumber.
In the salt-sea plunged he headlong,
In the deep sank the magician,
Sidewise turned he to the sea-shore
On his back to rock forever,
Thus the boundless sea to travel,
Thus to ride the rolling billows."
This the answer of the mother:
"Woe to earth for this thine action,
Gone forever, joy and singing,
Vanished is the wit of ages!
Thou hast slain good Wainamoinen.
Slain the ancient wisdom-singer,
Slain the pride of Suwantala,
Slain the hero of Wainola,
Slain the joy of Kalevala."
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
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Reply #26
on:
March 23, 2009, 03:12:42 pm »
RUNE VII.
WAINIOINEN'S RESCUE
.
WAINAMOINEN, old and truthful,
Swam through all the deep-sea waters,
Floating like a branch of aspen,
Like a withered twig of willow;
Swam six days in summer weather,
Swam six nights in golden moonlight;
Still before him rose the billows,
And behind him sky and ocean.
Two days more he swam undaunted,
Two long nights be struggled onward.
On the evening of the eighth day,
Wainamoinen grew disheartened,
Felt a very great discomfort,
For his feet had lost their toe-nails,
And his fingers dead and dying.
Wainamoinen, ancient minstrel,
Sad and weary, spake as follows:
"Woe is me, my old life fated!
Woe is me, misfortune's offspring!
Fool was I when fortune, favored,
To forsake my home and kindred,
For a maiden fair and lovely,
Here beneath the starry heavens,
In this cruel waste of waters,
Days and nights to swim and wander,
Here to struggle with the storm-winds,
To be tossed by heaving billows,
In this broad sea's great expanses,
In this ocean vast and boundless.
"Cold my life and sad and dreary,
Painful too for me to linger
Evermore within these waters,
Thus to struggle for existence!
Cannot know how I can prosper,
How to find me food and shelter,
In these cold and lifeless waters,
In these days of dire misfortune.
Build I in the winds my dwelling?
It will find no sure foundation.
Build my home upon the billows?
Surely would the waves destroy it."
Comes a bird from far Pohyola,
From the occident, an eagle,
Is not classed among the largest,
Nor belongs he to the smallest;
One wing touches on the waters,
While the other sweeps the heavens;
O'er the waves he wings his body,
Strikes his beak upon the sea-cliffs,
Flies about, then safely perches,
Looks before him, looks behind him,
There beholds brave Wainamoinen,
On the blue-back of the ocean,
And the eagle thus accosts him:
"Wherefore art thou, ancient hero,
Swimming in the deep-sea billows?
Thus the water-minstrel answered:
"I am ancient Wainamoinen,
Friend and fellow of the waters
I, the famous wisdom-singer;
Went to woo a Northland maiden,
Maiden from the dismal Darkland,
Quickly galloped on my journey,
Riding on the plain of ocean.
I arrived one morning early,
At the breaking of the day-dawn.
At the bay of Luotola,
Near Youkola's foaming river,
Where the evil Youkahainen
Slew my steed with bow and arrow,
Tried to slay me with his weapons.
On the waters fell I headlong,
Plunged beneath the salt-sea's surface,
From the saddle of the courser,
From my dappled steed of magic.
"Then arose a mighty storm-wind,
From the East and West a whirlwind,
Washed me seaward on the surges,
Seaward, seaward, further, further,
Where for many days I wandered,
Swam and rocked upon the billows,
Where as many nights I struggled,
In the dashing waves and sea-foam,
With the angry winds and waters.
"Woe is me, my life hard-fated!
Cannot solve this heavy problem,
How to live nor how to perish
In this cruel salt-sea water.
Build I in the winds my dwelling?
It will find no sure foundation.
Build my home upon the waters?
Surely will the waves destroy it.
Must I swim the sea forever,
Must I live, or must I perish?
What will happen if I perish,
If I sink below the billows,
Perish here from cold and hunger?"
Thus the bird of Ether answered
"Be not in the least disheartened,
Place thyself between my shoulders,
On my back be firmly seated,
I will lift thee from the waters,
Bear thee with my pinions upward,
Bear thee wheresoe'er thou willest.
Well do I the day remember
Where thou didst the eagle service,
When thou didst the birds a favor.
Thou didst leave the birch-tree standing,
When were cleared the Osmo-forests,
From the lands of Kalevala,
As a home for weary song-birds,
As a resting-place for eagles."
Then arises Wainamoinen,
Lifts his head above the waters,
Boldly rises from the sea-waves,
Lifts his body from the billows,
Seats himself upon the eagle,
On the eagle's feathered shoulders.
Quick aloft the huge bird bears him,
Bears the ancient Wainamoinen,
Bears him on the path of zephyrs,
Floating on the vernal breezes,
To the distant shore of Northland,
To the dismal Sariola,
Where the eagle leaves his burden,
Flies away to join his fellows.
Wainamoinen, lone and weary,
Straightway fell to bitter weeping,
Wept and moaned in heavy accents,
On the border of the blue-sea.
On a cheerless promontory,
With a hundred wounds tormented,
Made by cruel winds and waters,
With his hair and beard dishevelled
By the surging of the billows.
Three long days he wept disheartened
Wept as many nights in anguish,
Did not know what way to journey,
Could not find a woodland foot-print,
That would point him to the highway,
To his home in Kalevala,
To his much-loved home and kindred.
Northland's young and slender maiden,
With complexion fair and lovely,
With the Sun had laid a wager,
With the Sun and Moon a wager,
Which should rise before the other,
On the morning of the morrow.
And the maiden rose in beauty,
Long before the Sun had risen,
Long before the Moon bad wakened,
From their beds beneath the ocean.
Ere the **** had crowed the day-break,
Ere the Sun had broken slumber
She had sheared six gentle lambkins,
Gathered from them six white fleeces,
Hence to make the rolls for spinning,
Hence to form the threads for weaving,
Hence to make the softest raiment,
Ere the morning dawn had broken,
Ere the sleeping Sun had risen.
When this task the maid had ended,
Then she scrubbed the birchen tables,
Sweeps the ground-floor of the stable,
With a broom of leaves and branches
From the birches of the Northland,
Scrapes the sweepings well together
On a shovel made of copper,
Carries them beyond the stable,
From the doorway to the meadow,
To the meadow's distant border,
Near the surges of the great-sea,
Listens there and looks about her,
Hears a wailing from the waters,
Hears a weeping from the sea-shore,
Hears a hero-voice lamenting.
Thereupon she hastens homeward,
Hastens to her mother's dwelling,
These the words the maiden utters:
"I have heard a wail from ocean,
Heard a weeping from the sea-coast,
On the shore some one lamenting."
Louhi, hostess of Pohyola,
Ancient, toothless dame of Northland,
Hastens from her door and court-yard,
Through the meadow to the sea-shore,
Listens well for sounds of weeping,
For the wail of one in sorrow;
Hears the voice of one in trouble,
Hears a hero-cry of anguish.
Thus the ancient Louhi answers:
"This is not the wail of children,
These are not the tears of women,
In this way weep bearded heroes;
This the hero-cry of anguish."
Quick she pushed her boat to water,
To the floods her goodly vessel,
Straightway rows with lightning swiftness,
To the weeping Wainamoinen;
Gives the hero consolation,
Comfort gives she to the minstrel
Wailing in a grove of willows,
In his piteous condition,
Mid the alder-trees and aspens,
On the border of the salt-sea,
Visage trembling, locks dishevelled.
Ears, and eyes, and lips of sadness.
Louhi, hostess of Pohyola,
Thus addresses Wainamoinen:
"Tell me what has been thy folly,
That thou art in this condition."
Old and truthful Wainamoinen
Lifts aloft his bead and answers:
"Well I know that it is folly
That has brought me all this trouble,
Brought me to this land of strangers,
To these regions unbefitting
Happy was I with my kindred,
In my distant home and country,
There my name was named in honor."
Louhi, hostess of Pohyola,
Thus replied to Wainamoinen:
"I would gain the information,
Should I be allowed to ask thee,
Who thou art of ancient heroes,
Who of all the host of heroes?
This is Wainamoinen's answer:
"Formerly my name was mentioned,
Often was I heard and honored,
As a minstrel and magician,
In the long and dreary winters,
Called the 'Singer of the Northland,
In the valleys of Wainola,
On the plains of Kalevala;
No one thought that such misfortune
Could befall wise Wainamoinen."
Louhi, hostess of Pohyola,
Thus replied in cheering accents
"Rise, O hero, from discomfort,
From thy bed among the willows;
Enter now upon the new-way,
Come with me to yonder dwelling,
There relate thy strange adventures,
Tell the tale of thy misfortunes."
Now she takes the hapless hero,
Lifts him from his bed of sorrow,
In her boat she safely seats him,
And begins at once her rowing,
Rows with steady hand and mighty
To her home upon the sea-shore,
To the dwellings of Pohyola.
There she feeds the starving hero,
Rests the ancient Wainamoinen,
Gives him warmth, and food, and shelter,
And the hero soon recovers.
Then the hostess of Pohyola
Questioned thus the ancient singer:
"Wherefore didst thou, Wainamoinen,
Friend and fellow of the waters,
Weep in sad and bitter accents,
On the border of the ocean,
Mid the aspens and the willows?"
This is Wainamoinen's answer:
Had good reason for my weeping,
Cause enough for all my sorrow;
Long indeed had I been swimming,
Had been buffeting the billows,
In the far outstretching waters.
This the reason for my weeping;
I have lived in toil and torture,
Since I left my home and country,
Left my native land and kindred,
Came to this the land of strangers,
To these unfamiliar portals.
All thy trees have thorns to wound me,
All thy branches, spines to pierce me,
Even birches give me trouble,
And the alders bring discomfort,
My companions, winds and waters,
Only does the Sun seem friendly,
In this cold and cruel country,
Near these unfamiliar portals."
Louhi thereupon made answer,
Weep no longer, Wainamoinen,
Grieve no more, thou friend of waters,
Good for thee, that thou shouldst linger
At our friendly homes and firesides;
Thou shalt live with us and welcome,
Thou shalt sit at all our tables,
Eat the salmon from our platters,
Eat the sweetest of our bacon,
Eat the whiting from our waters."
Answers thus old Wainamoinen,
Grateful for the invitation:
"Never do I court strange tables,
Though the food be rare and toothsome;
One's own country is the dearest,
One's own table is the sweetest,
One's own home, the most attractive.
Grant, kind Ukko, God above me,
Thou Creator, full of mercy,
Grant that I again may visit
My beloved home and country.
Better dwell in one's own country,
There to drink Its healthful waters
From the simple cups of birch-wood,
Than in foreign lands to wander,
There to drink the rarest liquors
From the golden bowls of strangers."
Louhi, hostess of Pohyola,
Thus replied to the magician:
"What reward wilt thou award me,
Should I take thee where thou willest,
To thy native land and kindred,
To thy much-loved home and fireside,
To the meadows of Wainola,
To the plains of Kalevala?"
These the words of Wainamoinen:
"What would be reward sufficient,
Shouldst thou take me to my people,
To my home and distant country,
To the borders of the Northland,
There to hear the cuckoo singing,
Hear the sacred cuckoo calling?
Shall I give thee golden treasures,
Fill thy cups with finest silver?"
This is Louhi's simple answer:
"O thou ancient Wainamoinen,
Only true and wise magician,
Never will I ask for riches,
Never ask for gold nor silver;
Gold is for the children's flowers,
Silver for the stallion's jewels.
Canst thou forge for me the Sampo,
Hammer me the lid in colors,
From the tips of white-swan feathers
From the milk of greatest virtue,
From a single grain of barley,
From the finest wool of lambkins?
"I will give thee too my daughter,
Will reward thee through the maiden,
Take thee to thy much-loved home-land,
To the borders of Wainola,
There to hear the cuckoo singing,
Hear the sacred cuckoo calling."
Wainamoinen, much regretting,
Gave this answer to her question:
"Cannot forge for thee the Sampo,
Cannot make the lid in colors.
Take me to my distant country,
I will send thee Ilmarinen,
He will forge for thee the Sampo,
Hammer thee the lid in colors,
He may win thy lovely maiden;
Worthy smith is Ilmarinen,
In this art is first and master;
He, the one that forged the heavens.
Forged the air a hollow cover;
Nowhere see we hammer-traces,
Nowhere find a single tongs-mark."
Thus replied the hostess, Louhi:
"Him alone I'll give my daughter,
Promise him my child in marriage,
Who for me will forge the Sampo,
Hammer me the lid in colors,
From the tips of white-swan feathers,
From the milk of greatest virtue,
From a single grain of barley,
From the finest wool of lambkins."
Thereupon the hostess Louhi,
Harnessed quick a dappled courser,
Hitched him to her sledge of birch-wood,
Placed within it Wainamoinen,
Placed the hero on the cross-bench,
Made him ready for his journey;
Then addressed the ancient minstrel,
These the words that Louhi uttered:
"Do not raise thine eyes to heaven,
Look not upward on thy journey,
While thy steed is fresh and frisky,
While the day-star lights thy pathway,
Ere the evening star has risen;
If thine eyes be lifted upward,
While the day-star lights thy pathway,
Dire misfortune will befall thee,
Some sad fate will overtake thee."
Then the ancient Wainamoinen
Fleetly drove upon his journey,
Merrily he hastened homeward,
Hastened homeward, happy-hearted
From the ever-darksome Northland
From the dismal Sariola.
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
«
Reply #27
on:
March 23, 2009, 03:13:06 pm »
RUNE VIII.
MAIDEN OF THE RAINBOW.
Pohyola's fair and winsome daughter,
Glory of the land and water,
Sat upon the bow of heaven,
On its highest arch resplendent,
In a gown of richest fabric,
In a gold and silver air-gown,
Weaving webs of golden texture,
Interlacing threads of silver;
Weaving with a golden shuttle,
With a weaving-comb of silver;
Merrily flies the golden shuttle,
From the maiden's nimble fingers,
Briskly swings the lathe in weaving,
Swiftly flies the comb of silver,
From the sky-born maiden's fingers,
Weaving webs of wondrous beauty.
Came the ancient Wainamoinen,
Driving down the highway homeward,
From the ever sunless Northland,
From the dismal Sariola;
Few the furlongs he had driven,
Driven but a little distance,
When he heard the sky-loom buzzing,
As the maiden plied the shuttle.
Quick the thoughtless Wainamoinen
Lifts his eyes aloft in wonder,
Looks upon the vault of heaven,
There beholds the bow of beauty,
On the bow the maiden sitting,
Beauteous Maiden of the Rainbow,
Glory of the earth and ocean,
Weaving there a golden fabric,
Working with the rustling silver.
Wainamoinen, ancient minstrel,
Quickly checks his fleet-foot racer,
Looks upon the charming maiden,
Then addresses her as follows:
"Come, fair maiden, to my snow-sledge,
By my side I wish thee seated."
Thus the Maid of Beauty answers:
"Tell me what thou wishest of me,
Should I join thee in the snow-sledge."
Speaks the ancient Wainamoinen,
Answers thus the Maid of Beauty:
"This the reason for thy coming:
Thou shalt bake me honey-biscuit,
Shalt prepare me barley-water,
Thou shalt fill my foaming beer-cups,
Thou shalt sing beside my table,
Shalt rejoice within my portals,
Walk a queen within my dwelling,
In the Wainola halls and chambers,
In the courts of Kalevala."
Thus the Maid of Beauty answered
From her throne amid the heavens:
"Yesterday at hour of twilight,
Went I to the flowery meadows,
There to rock upon the common,
Where the Sun retires to slumber;
There I heard a song-bird singing,
Heard the thrush simple measures,
Singing sweetly thoughts of maidens,
And the minds of anxious mothers.
"Then I asked the pretty songster,
Asked the thrush this simple question:
'Sing to me, thou pretty song-bird,
Sing that I may understand thee,
Sing to me in truthful accents,
How to live in greatest pleasure,
And in happiness the sweetest,
As a maiden with her father,
Or as wife beside her husband.'
"Thus the song-bird gave me answer,
Sang the thrush this information:
'Bright and warm are days of summer,
Warmer still is maiden-freedom;
Cold is iron in the winter,
Thus the lives of married women;
Maidens living with their mothers
Are like ripe and ruddy berries;
Married women, far too many,
Are like dogs enchained in kennel,
Rarely do they ask for favors,
Not to wives are favors given.'"
Wainamoinen, old and truthful,
Answers thus the Maid of Beauty:
"Foolish is the thrush thus singing,
Nonsense is the song-bird's twitter;
Like to babes are maidens treated,
Wives are queens and highly honored.
Come, sweet maiden, to my snow-sledge,
I am not despised as hero,
Not the meanest of magicians;
Come with me and I will make thee
Wife and queen in Kalevala."
Thus the Maid of Beauty answered--
"Would consider thee a hero,
Mighty hero, I would call thee,
When a golden hair thou splittest,
Using knives that have no edges;
When thou snarest me a bird's egg
With a snare that I can see not."
Wainamoinen, skilled and ancient,
Split a golden hair exactly,
Using knives that had no edges;
And he snared an egg as nicely
With a snare the maiden saw not.
"Come, sweet maiden, to my snow-sledge,
I have done what thou desirest."
Thus the maiden wisely answered:
"Never enter I thy snow-sledge,
Till thou peelest me the sandstone,
Till thou cuttest me a whip-stick
From the ice, and make no splinters,
Losing not the smallest fragment."
Wainamoinen, true magician,
Nothing daunted, not discouraged,
Deftly peeled the rounded sandstone,
Deftly cut from ice a whip-stick,
Cutting not the finest splinter,
Losing not the smallest fragment.
Then again be called the maiden,
To a seat within his snow-sledge.
But the Maid or Beauty answered,
Answered thus the great magician:
I will go with that one only
That will make me ship or shallop,
From the splinters of my spindle,
From the fragments of my distaff,
In the waters launch the vessel,
Set the little ship a-floating,
Using not the knee to push it,
Using not the arm to move it,
Using not the hand to touch it,
Using not the foot to turn it,
Using nothing to propel it."
Spake the skilful Wainamoinen,
These the words the hero uttered:
"There is no one in the Northland,
No one under vault of heaven,
Who like me can build a vessel,
From the fragments of the distaff,
From the splinters of the spindle."
Then he took the distaff-fragments,
Took the splinters of the spindle,
Hastened off the boat to fashion,
Hastened to an iron mountain,
There to join the many fragments.
Full of zeal be plies the hammer,
Swings the hammer and the hatchet;
Nothing daunted, builds the vessel,
Works one day and then a second,
Works with steady hand the third day;
On the evening of the third day,
Evil Hisi grasps the hatchet,
Lempo takes the crooked handle,
Turns aside the axe in falling,
Strikes the rocks and breaks to pieces;
From the rocks rebound the fragments,
Pierce the flesh of the magician,
Cut the knee of Wainamoinen.
Lempo guides the sharpened hatchet,
And the veins fell Hisi severs.
Quickly gushes forth a blood-stream,
And the stream is crimson-colored.
Wainamoinen, old and truthful,
The renowned and wise enchanter,
Thus outspeaks in measured accents:
"O thou keen and cruel hatchet,
O thou axe of sharpened metal,
Thou shouldst cut the trees to fragments,
Cut the pine-tree and the willow,
Cut the alder and the birch-tree,
Cut the juniper and aspen,
Shouldst not cut my knee to pieces,
Shouldst not tear my veins asunder."
Then the ancient Wainamoinen
Thus begins his incantations,
Thus begins his magic singing,
Of the origin of evil;
Every word in perfect order,
Makes no effort to remember,
Sings the origin of iron,
That a bolt he well may fashion,
Thus prepare a look for surety,
For the wounds the axe has given,
That the hatchet has torn open.
But the stream flows like a brooklet,
Rushing like a maddened torrent,
Stains the herbs upon the meadows,
Scarcely is a bit of verdure
That the blood-stream does not cover
As it flows and rushes onward
From the knee of the magician,
From the veins of Wainamoinen.
Now the wise and ancient minstrel
Gathers lichens from the sandstone,
Picks them from the trunks of birches,
Gathers moss within the marshes,
Pulls the grasses from the meadows,
Thus to stop the crimson streamlet,
Thus to close the wounds laid open;
But his work is unsuccessful,
And the crimson stream flows onward.
Wainamoinen, ancient minstrel,
Feeling pain and fearing languor,
Falls to weeping, heavy-hearted;
Quickly now his steed he hitches,
Hitches to the sledge of birch-wood,
Climbs with pain upon the cross-bench,
Strikes his steed in quick succession,
Snaps his whip above the racer,
And the steed flies onward swiftly;
Like the winds he sweeps the highway,
Till be nears a Northland village,
Where the way is triple-parted.
Wainamoinen, old and truthful,
Takes the lowest of the highways,
Quickly nears a spacious cottage,
Quickly asks before the doorway:
"Is there any one here dwelling,
That can know the pain I suffer,
That can heal this wound of hatchet.
That can check this crimson streamlet?"
Sat a boy within a corner,
On a bench beside a baby,
And he answered thus the hero:
"There is no one in this dwelling
That can know the pain thou feelest,
That can heal the wounds of hatchet,
That can check the crimson streamlet;
Some one lives in yonder cottage,
That perchance can do thee service."
Wainamoinen, ancient minstrel,
Whips his courser to a gallop,
Dashes on along the highway;
Only drives a little distance,
On the middle of the highways,
To a cabin on the road-side,
Asks one standing on the threshold,
Questions all through open windows,
These the words the hero uses:
"Is there no one in this cabin,
That can know the pain I suffer,
That can heal this wound of hatchet,
That can check this crimson streamlet?"
On the floor a witch was lying,
Near the fire-place lay the beldame,
Thus she spake to Wainamoinen,
Through her rattling teeth she answered.
"There is no one in this cabin
That can know the pain thou feelest,
That can heal the wounds of hatchets,
That can check the crimson streamlet;
Some one lives in yonder cottage,
That perchance can do thee service."
Wainamoinen, nothing daunted,
Whips his racer to a gallop,
Dashes on along the highway;
Only drives a little distance,
On the upper of the highways,
Gallops to a humble cottage,
Asks one standing near the penthouse,
Sitting on the penthouse-doorsill:
"Is there no one in this cottage,
That can know the pain I suffer,
That can heal this wound of hatchet,
That can check this crimson streamlet?"
Near the fireplace sat an old man,
On the hearthstone sat the gray-beard,
Thus he answered Wainamoinen:
"Greater things have been accomplished,
Much more wondrous things effected,
Through but three words of the master;
Through the telling of the causes,
Streams and oceans have been tempered,
River cataracts been lessened,
Bays been made of promontories,
Islands raised from deep sea-bottoms."
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Nazgul of Mordor
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Posts: 106
Re: The Kalevala
«
Reply #28
on:
March 23, 2009, 03:13:37 pm »
RUNE IX.
ORIGIN OF IRON.
WAINAMOINEN, thus encouraged,
Quickly rises in his snow-sledge,
Asking no one for assistance,
Straightway hastens to the cottage,
Takes a seat within the dwelling.
Come two maids with silver pitchers,
Bringing also golden goblets;
Dip they up a very little,
But the very smallest measure
Of the blood of the magician,
From the wounds of Wainamoinen.
From the fire-place calls the old man,
Thus the gray-beard asks the minstrel:
"Tell me who thou art of heroes,
Who of all the great magicians?
Lo! thy blood fills seven sea-boats,
Eight of largest birchen vessels,
Flowing from some hero's veinlets,
From the wounds of some magician.
Other matters I would ask thee;
Sing the cause of this thy trouble,
Sing to me the source of metals,
Sing the origin of iron,
How at first it was created."
Then the ancient Wainamoinen
Made this answer to the gray-beard:
"Know I well the source of metals,
Know the origin of iron;
f can tell bow steel is fashioned.
Of the mothers air is oldest,
Water is the oldest brother,
And the fire is second brother,
And the youngest brother, iron;
Ukko is the first creator.
Ukko, maker of the heavens,
Cut apart the air and water,
Ere was born the metal, iron.
Ukko, maker of the heavens,
Firmly rubbed his hands together,
Firmly pressed them on his knee-cap,
Then arose three lovely maidens,
Three most beautiful of daughters;
These were mothers of the iron,
And of steel of bright-blue color.
Tremblingly they walked the heavens,
Walked the clouds with silver linings,
With their bosoms overflowing
With the milk of future iron,
Flowing on and flowing ever,
From the bright rims of the cloudlets
To the earth, the valleys filling,
To the slumber-calling waters.
"Ukko's eldest daughter sprinkled
Black milk over river channels
And the second daughter sprinkled
White milk over hills and mountains,
While the youngest daughter sprinkled
Red milk over seas and oceans.
Whero the black milk had been sprinked,
Grew the dark and ductile iron;
Where the white milk had been sprinkled.
Grew the iron, lighter-colored;
Where the red milk had been sprinkled,
Grew the red and brittle iron.
"After Time had gone a distance,
Iron hastened Fire to visit,
His beloved elder brother,
Thus to know his brother better.
Straightway Fire began his roarings,
Labored to consume his brother,
His beloved younger brother.
Straightway Iron sees his danger,
Saves himself by fleetly fleeing,
From the fiery flame's advances,
Fleeing hither, fleeing thither,
Fleeing still and taking shelter
In the swamps and in the valleys,
In the springs that loudly bubble,
By the rivers winding seaward,
On the broad backs of the marshes,
Where the swans their nests have builded,
Where the wild geese hatch their goslings.
"Thus is iron in the swamp-lands,
Stretching by the water-courses,
Hidden well for many ages,
Hidden in the birchen forests,
But he could not hide forever
From the searchings of his brother;
Here and there the fire has caught him,
Caught and brought him to his furnace,
That the spears, and swords, and axes,
Might be forged and duly hammered.
In the swamps ran blackened waters,
From the heath the bears came ambling,
And the wolves ran through the marshes.
Iron then made his appearance,
Where the feet of wolves had trodden,
Where the paws of bears had trampled.
"Then the blacksmith, Ilmarinen,
Came to earth to work the metal;
He was born upon the Coal-mount,
Skilled and nurtured in the coal-fields;
In one hand, a copper hammer,
In the other, tongs of iron;
In the night was born the blacksmith,
In the morn he built his smithy,
Sought with care a favored hillock,
Where the winds might fill his bellows;
Found a hillock in the swamp-lands,
Where the iron hid abundant;
There he built his smelting furnace,
There he laid his leathern bellows,
Hastened where the wolves had travelled,
Followed where the bears had trampled,
Found the iron's young formations,
In the wolf-tracks of the marshes,
In the foot-prints of the gray-bear.
"Then the blacksmith, Ilmarinen,
'Thus addressed the sleeping iron:
Thou most useful of the metals,
Thou art sleeping in the marshes,
Thou art hid in low conditions,
Where the wolf treads in the swamp-lands,
Where the bear sleeps in the thickets.
Hast thou thought and well considered,
What would be thy future station,
Should I place thee in the furnace,
Thus to make thee free and useful?'
"Then was Iron sorely frightened,
Much distressed and filled with horror,
When of Fire he heard the mention,
Mention of his fell destroyer.
"Then again speaks Ilmarinen,
Thus the smith addresses Iron:
'Be not frightened, useful metal,
Surely Fire will not consume thee,
Will not burn his youngest brother,
Will not harm his nearest kindred.
Come thou to my room and furnace,
Where the fire is freely burning,
Thou wilt live, and grow, and prosper,
Wilt become the swords of heroes,
Buckles for the belts of women.'
"Ere arose the star of evening,
Iron ore had left the marshes,
From the water-beds had risen,
Had been carried to the furnace,
In the fire the smith had laid it,
Laid it in his smelting furnace.
Ilmarinen starts the bellows,
Gives three motions of the handle,
And the iron flows in streamlets
From the forge of the magician,
Soon becomes like baker's leaven,
Soft as dough for bread of barley.
Then out-screamed the metal, Iron:
'Wondrous blacksmith, Ilmarinen,
Take, O take me from thy furnace,
From this fire and cruel torture.'
"Ilmarinen thus made answer:
'I will take thee from my furnace,
'Thou art but a little frightened,
Thou shalt be a mighty power,
Thou shalt slay the best of heroes,
Thou shalt wound thy dearest brother.'
"Straightway Iron made this promise,
Vowed and swore in strongest accents,
By the furnace, by the anvil,
By the tongs, and by the hammer,
These the words he vowed and uttered:
'Many trees that I shall injure,
Shall devour the hearts of mountains,
Shall not slay my nearest kindred,
Shall not kill the best of heroes,
Shall not wound my dearest brother;
Better live in civil freedom,
Happier would be my life-time,
Should I serve my fellow-beings,
Serve as tools for their convenience,
Than as implements of warfare,
Slay my friends and nearest. kindred,
Wound the children of my mother.'
"Now the master, Ilmarinen,
The renowned and skilful blacksmith,
From the fire removes the iron,
Places it upon the anvil,
Hammers well until it softens,
Hammers many fine utensils,
Hammers spears, and swords, and axes,
Hammers knives, and forks, and hatchets,
Hammers tools of all descriptions.
"Many things the blacksmith needed,
Many things he could not fashion,
Could not make the tongue of iron,
Could not hammer steel from iron,
Could not make the iron harden.
Well considered Ilmarinen,
Deeply thought and long reflected.
Then he gathered birchen ashes,
Steeped the ashes in the water,
Made a lye to harden iron,
Thus to form the steel most needful.
With his tongue he tests the mixture,
Weighs it long and well considers,
And the blacksmith speaks as follows:
'All this labor is for nothing,
Will not fashion steel from iron,
Will not make the soft ore harden.'
"Now a bee flies from the meadow,
Blue-wing coming from the flowers,
Flies about, then safely settles
Near the furnace of the smithy.
"'Thus the smith the bee addresses,
These the words of Ilmarinen:
'Little bee, thou tiny birdling,
Bring me honey on thy winglets,
On thy tongue, I pray thee, bring me
Sweetness from the fragrant meadows,
From the little cups of flowers,
From the tips of seven petals,
That we thus may aid the water
To produce the steel from iron.'
"Evil Hisi's bird, the hornet,
Heard these words of Ilmarinen,
Looking from the cottage gable,
Flying to the bark of birch-trees,
While the iron bars were heating
While the steel was being tempered;
Swiftly flew the stinging hornet,
Scattered all the Hisi horrors,
Brought the blessing of the serpent,
Brought the venom of the adder,
Brought the poison of the spider,
Brought the stings of all the insects,
Mixed them with the ore and water,
While the steel was being, tempered.
"Ilmarinen, skilful blacksmith,
First of all the iron-workers,
Thought the bee had surely brought him
Honey from the fragrant meadows,
From the little cups of flowers,
From the tips of seven petals,
And he spake the words that follow:
'Welcome, welcome, is thy coming,
Honeyed sweetness from the flowers
Thou hast brought to aid the water,
Thus to form the steel from iron!'
"Ilmarinen, ancient blacksmith,
Dipped the iron into water,
Water mixed with many poisons,
Thought it but the wild bee's honey;
Thus he formed the steel from iron.
When he plunged it into water,
Water mixed with many poisons,
When be placed it in the furnace,
Angry grew the hardened iron,
Broke the vow that he had taken,
Ate his words like dogs and devils,
Mercilessly cut his brother,
Madly raged against his kindred,
Caused the blood to flow in streamlets
From the wounds of man and hero.
This, the origin of iron,
And of steel of light blue color."
From the hearth arose the gray-beard,
Shook his heavy looks and answered:
"Now I know the source of iron,
Whence the steel and whence its evils;
Curses on thee, cruel iron,
Curses on the steel thou givest,
Curses on thee, tongue of evil,
Cursed be thy life forever!
Once thou wert of little value,
Having neither form nor beauty,
Neither strength nor great importance,
When in form of milk thou rested,
When for ages thou wert hidden
In the breasts of God's three daughters,
Hidden in their heaving bosoms,
On the borders of the cloudlets,
In the blue vault of the heavens.
"Thou wert once of little value,
Having neither form nor beauty,
Neither strength nor great importance,
When like water thou wert resting
On the broad back of the marshes,
On the steep declines of mountains,
When thou wert but formless matter,
Only dust of rusty color.
"Surely thou wert void of greatness,
Having neither strength nor beauty,
When the moose was trampling on thee,
When the roebuck trod upon thee,
When the tracks of wolves were in thee,
And the bear-paws scratched thy body.
Surely thou hadst little value
When the skilful Ilmarinen,
First of all the iron-workers,
Brought thee from the blackened swamp-lands,
Took thee to his ancient smithy,
Placed thee in his fiery furnace.
Truly thou hadst little vigor,
Little strength, and little danger,
When thou in the fire wert hissing,
Rolling forth like seething water,
From the furnace of the smithy,
When thou gavest oath the strongest,
By the furnace, by the anvil,
By the tongs, and by the hammer,
By the dwelling of the blacksmith,
By the fire within the furnace.
"Now forsooth thou hast grown mighty,
Thou canst rage in wildest fury;
Thou hast broken all thy pledges,
All thy solemn vows hast broken,
Like the dogs thou shamest honor,
Shamest both thyself and kindred,
Tainted all with breath of evil.
Tell who drove thee to this mischief,
Tell who taught thee all thy malice,
Tell who gavest thee thine evil!
Did thy father, or thy mother,
Did the eldest of thy brothers,
Did the youngest of thy sisters,
Did the worst of all thy kindred
Give to thee thine evil nature?
Not thy father, nor thy mother,
Not the eldest of thy brothers,
Not the youngest of thy sisters,
Not the worst of all thy kindred,
But thyself hast done this mischief,
Thou the cause of all our trouble.
Come and view thine evil doings,
And amend this flood of damage,
Ere I tell thy gray-haired mother,
Ere I tell thine aged father.
Great indeed a mother's anguish,
Great indeed a father's sorrow,
When a son does something evil,
When a child runs wild and lawless.
"Crimson streamlet, cease thy flowing
From the wounds of Wainamoinen;
Blood of ages, stop thy coursing
From the veins of the magician;
Stand like heaven's crystal pillars,
Stand like columns in the ocean,
Stand like birch-trees in the forest,
Like the tall reeds in the marshes,
Like the high-rocks on the sea-coast,
Stand by power of mighty magic!
"Should perforce thy will impel thee,
Flow thou on thine endless circuit,
Through the veins of Wainamoinen,
Through the bones, and through the muscles,
Through the lungs, and heart, and liver,
Of the mighty sage and singer;
Better be the food of heroes,
Than to waste thy strength and virtue
On the meadows and the woodlands,
And be lost in dust and ashes.
Flow forever in thy circle;
Thou must cease this crimson out-flow;
Stain no more the grass and flowers,
Stain no more these golden hill-tops,
Pride and beauty of our heroes.
In the veins of the magician,
In the heart of Wainamoinen,
Is thy rightful home and storehouse.
Thither now withdraw thy forces,
Thither hasten, swiftly flowing;
Flow no more as crimson currents,
Fill no longer crimson lakelets,
Must not rush like brooks in spring-tide,
Nor meander like the rivers.
"Cease thy flow, by word of magic,
Cease as did the falls of Tyrya,
As the rivers of Tuoni,
When the sky withheld her rain-drops,
When the sea gave up her waters,
In the famine of the seasons,
In the years of fire and torture.
If thou heedest not this order,
I shall offer other measures,
Know I well of other forces;
I shall call the Hisi irons,
In them I shall boil and roast thee,
Thus to check thy crimson flowing,
Thus to save the wounded hero.
"If these means be inefficient,
Should these measures prove unworthy,
I shall call omniscient Ukko,
Mightiest of the creators,
Stronger than all ancient heroes,
Wiser than the world-magicians;
He will check the crimson out-flow,
He will heal this wound of hatchet.
"Ukko, God of love and mercy,
God and Master Of the heavens,
Come thou hither, thou art needed,
Come thou quickly I beseech thee,
Lend thy hand to aid thy children,
Touch this wound with healing fingers,
Stop this hero's streaming life-blood,
Bind this wound with tender leaflets,
Mingle with them healing flowers,
Thus to check this crimson current,
Thus to save this great magician,
Save the life of Wainamoinen."
Thus at last the blood-stream ended,
As the magic words were spoken.
Then the gray-beard, much rejoicing,
Sent his young son to the smithy,
There to make a healing balsam,
From the herbs of tender fibre,
From the healing plants and flowers,
From the stalks secreting honey,
From the roots, and leaves, and blossoms.
On the way he meets an oak-tree,
And the oak the son addresses:
"Hast thou honey in thy branches,
Does thy sap run full of sweetness?"
Thus the oak-tree wisely answers:
"Yea, but last night dripped the honey
Down upon my spreading branches,
And the clouds their fragrance sifted,
Sifted honey on my leaflets,
From their home within the heavens."
Then the son takes oak-wood splinters,
Takes the youngest oak-tree branches,
Gathers many healing grasses,
Gathers many herbs and flowers,
Rarest herbs that grow in Northland,
Places them within the furnace
In a kettle made of copper;
Lets them steep and boil together,
Bits of bark chipped from the oak-tree,
Many herbs of healing virtues;
Steeps them one day, then a second,
Three long days of summer weather,
Days and nights in quick succession;
Then he tries his magic balsam,
Looks to see if it is ready,
If his remedy is finished;
But the balsam is unworthy.
Then he added other grasses,
Herbs of every healing virtue,
That were brought from distant nations,
Many hundred leagues from Northland,
Gathered by the wisest minstrels,
Thither brought by nine enchanters.
Three days more be steeped the balsam,
Three nights more the fire be tended,
Nine the days and nights be watched it,
Then again be tried the ointment,
Viewed it carefully and tested,
Found at last that it was ready,
Found the magic balm was finished.
Near by stood a branching birch-tree.
On the border of the meadow,
Wickedly it had been broken,
Broken down by evil Hisi;
Quick he takes his balm of healing,
And anoints the broken branches,
Rubs the balsam in the fractures,
Thus addresses then the birch-tree:
"With this balsam I anoint thee,
With this salve thy wounds I cover,
Cover well thine injured places;
Now the birch-tree shall recover,
Grow more beautiful than ever."
True, the birch-tree soon recovered,
Grew more beautiful than ever,
Grew more uniform its branches,
And its bole more strong and stately.
Thus it was be tried the balsam,
Thus the magic salve he tested,
Touched with it the splintered sandstone,
Touched the broken blocks of granite,
Touched the fissures in the mountains,
And the broken parts united,
All the fragments grew together.
Then the young boy quick returning
With the balsam he had finished,
To the gray-beard gave the ointment,
And the boy these measures uttered
"Here I bring the balm of healing,
Wonderful the salve I bring thee;
It will join the broken granite,
Make the fragments grow together,
Heat the fissures in the mountains,
And restore the injured birch-tree."
With his tongue the old man tested,
Tested thus the magic balsam,
Found the remedy effective,
Found the balm had magic virtues;
Then anointed he the minstrel,
Touched the wounds of Wainamoinen,
Touched them with his magic balsam,
With the balm of many virtues;
Speaking words of ancient wisdom,
These the words the gray-beard uttered:
"Do not walk in thine own virtue,
Do not work in thine own power,
Walk in strength of thy Creator;
Do not speak in thine own wisdom,
Speak with tongue of mighty Ukko.
In my mouth, if there be sweetness,
It has come from my Creator;
If my bands are filled with beauty,
All the beauty comes from Ukko."
When the wounds had been anointed,
When the magic salve had touched them,
Straightway ancient Wainamoinen
Suffered fearful pain and anguish,
Sank upon the floor in torment,
Turning one way, then another,
Sought for rest and found it nowhere,
Till his pain the gray-beard banished,
Banished by the aid of magic,
Drove away his killing torment
To the court of all our trouble,
To the highest hill of torture,
To the distant rocks and ledges,
To the evil-bearing mountains,
To the realm of wicked Hisi.
Then be took some silken fabric,
Quick he tore the silk asunder,
Making equal strips for wrapping,
Tied the ends with silken ribbons,
Making thus a healing bandage;
Then he wrapped with skilful fingers
Wainamoinen's knee and ankle,
Wrapped the wounds of the magician,
And this prayer the gray-beard uttered
"Ukko's fabric is the bandage,
Ukko's science is the surgeon,
These have served the wounded hero,
Wrapped the wounds of the magician.
Look upon us, God of mercy,
Come and guard us, kind Creator,
And protect us from all evil!
Guide our feet lest they may stumble,
Guard our lives from every danger,
From the wicked wilds of Hisi."
Wainamoinen, old and truthful,
Felt the mighty aid of magic,
Felt the help of gracious Ukko,
Straightway stronger grew in body,
Straightway were the wounds united,
Quick the fearful pain departed.
Strong and hardy grew the hero,
Straightway walked in perfect freedom,
Turned his knee in all directions,
Knowing neither pain nor trouble.
Then the ancient Wainamoinen
Raised his eyes to high Jumala,
Looked with gratitude to heaven,
Looked on high, in joy and gladness,
Then addressed omniscient Ukko,
This the prayer the minstrel uttered:
"O be praised, thou God of mercy,
Let me praise thee, my Creator,
Since thou gavest me assistance,
And vouchsafed me thy protection,
Healed my wounds and stilled mine anguish,
Banished all my pain and trouble,
Caused by Iron and by Hisi.
O, ye people of Wainola,
People of this generation,
And the folk of future ages,
Fashion not in emulation,
River boat, nor ocean shallop,
Boasting of its fine appearance,
God alone can work completion,
Give to cause its perfect ending,
Never hand of man can find it,
Never can the hero give it,
Ukko is the only Master."
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Nazgul of Mordor
Hero Member
Posts: 106
Re: The Kalevala
«
Reply #29
on:
March 23, 2009, 03:14:21 pm »
RUNE X.
ILMARINEN FORGES THE SAMPO.
WAINAMOINEN, the magician,
Takes his steed of copper color,
Hitches quick his fleet-foot courser,
Puts his racer to the snow-sledge,
Straightway springs upon the cross-seat,
Snaps his whip adorned with jewels.
Like the winds the steed flies onward,
Like a lightning flash, the racer
Makes the snow-sledge creak and rattle,
Makes the highway quickly vanish,
Dashes on through fen and forest,
Over hills and through the valleys,
Over marshes, over mountains,
Over fertile plains and meadows;
Journeys one day, then a second,
So a third from morn till evening,
Till the third day evening brings him
To the endless bridge of Osmo,
To the Osmo-fields and pastures,
To the plains of Kalevala;
When the hero spake as follows:
"May the wolves devour the dreamer,
Eat the Laplander for dinner,
May disease destroy the braggart,
Him who said that I should never
See again my much-loved home-land,
Nevermore behold my kindred,
Never during all my life-time,
Never while the sunshine brightens,
Never while the moonlight glimmers
On the meadows of Wainola,
On the plains of Kalevala."
Then began old Wainamoinen,
Ancient bard and famous singer,
To renew his incantations;
Sang aloft a wondrous pine-tree,
Till it pierced the clouds in growing
With its golden top and branches,
Till it touched the very heavens,
Spread its branches in the ether,
In the ever-shining sunlight.
Now he sings again enchanting,
Sings the Moon to shine forever
In the fir-tree's emerald branches;
In its top he sings the Great Bear.
Then be quickly journeys homeward,
Hastens to his golden portals,
Head awry and visage wrinkled,
Crooked cap upon his forehead,
Since as ransom he had promised
Ilmarinen, magic artist,
Thus to save his life from torture
On the distant fields of Northland
In the dismal Sariola.
When his stallion he had halted
On the Osmo-field and meadow,
Quickly rising in his snow-sledge,
The magician heard one knocking,
Breaking coal within the smithy,
Beating with a heavy hammer.
Wainamoinen, famous minstrel,
Entering the smithy straightway,
Found the blacksmith, Ilmarinen,
Knocking with his copper hammer.
Ilmarinen spake as follows:
"Welcome, brother Wainamoinen,
Old and worthy Wainamoinen!
Why so long hast thou been absent,
Where hast thou so long been hiding?"
Wainamoinen then made answer,
These the words of the magician:
"Long indeed have I been living,
Many dreary days have wandered,
Many cheerless nights have lingered,
Floating on the cruel ocean,
Weeping in the fens and woodlands
Of the never-pleasant Northland,
In the dismal Sariola;
With the Laplanders I've wandered,
With the people filled with witchcraft."
Promptly answers Ilmarinen,
These the words the blacksmith uses:
"O thou ancient Wainamoinen,
Famous and eternal singer,
Tell me of thy journey northward,
Of thy wanderings in Lapland,
Of thy dismal journey homeward."
Spake the minstrel, Wainamoinen:
"I have much to tell thee, brother,
Listen to my wondrous story:
In the Northland lives a virgin,
In a village there, a maiden,
That will not accept a lover,
That a hero's hand refuses,
That a wizard's heart disdaineth;
All of Northland sings her praises,
Sings her worth and magic beauty,
Fairest maiden of Pohyola,
Daughter of the earth and ocean.
From her temples beams the moonlight,
From her breast, the gleam of sunshine,
From her forehead shines the rainbow,
On her neck, the seven starlets,
And the Great Bear from her shoulder.
"Ilmarinen, worthy brother,
Thou the only skilful blacksmith,
Go and see her wondrous beauty,
See her gold and silver garments,
See her robed in finest raiment,
See her sitting on the rainbow,
Walking on the clouds of purple.
Forge for her the magic Sampo,
Forge the lid in many colors,
Thy reward shall be the virgin,
Thou shalt win this bride of beauty;
Go and bring the lovely maiden
To thy home in Kalevala."
Spake the brother, Ilmarinen:
O thou cunning Wainamoinen,
Thou hast promised me already
To the ever-darksome Northland,
Thy devoted head to ransom,
Thus to rescue thee from trouble.
I shall never visit Northland,
Shall not go to see thy maiden,
Do not love the Bride of Beauty;
Never while the moonlight glimmers,
Shall I go to dreary Pohya,
To the plains of Sariola,
Where the people eat each other,
Sink their heroes in the ocean,
Not for all the maids of Lapland."
Spake the brother, Wainamoinen:
"I can tell thee greater wonders,
Listen to my wondrous story:
I have seen the fir-tree blossom,
Seen its flowers with emerald branches,
On the Osmo-fields and woodlands;
In its top, there shines the moonlight,
And the Bear lives in its branches."
Ilmarinen thus made answer:
"I cannot believe thy story,
Cannot trust thy tale of wonder,
Till I see the blooming fir-tree,
With its many emerald branches,
With its Bear and golden moonlight."
This is Wainamoinen's answer:
"Wilt thou not believe my story?
Come with me and I will show thee
If my lips speak fact or fiction."
Quick they journey to discover,
Haste to view the wondrous fir-tree;
Wainamoinen leads the journey,
Ilmarinen closely follows.
As they near the Osmo-borders,
Ilmarinen hastens forward
That be may behold the wonder,
Spies the Bear Within the fir-top,
Sitting on its emerald branches,
Spies the gleam of golden moonlight.
Spake the ancient Wainamoinen,
These the words the singer uttered:
Climb this tree, dear Ilmarinen,
And bring down the golden moonbeams,
Bring the Moon and Bear down with thee
From the fir-tree's lofty branches."
Ilmarinen, full consenting,
Straightway climbed the golden fir-tree,
High upon the bow of heaven,
Thence to bring the golden moonbeams,
Thence to bring the Bear of heaven,
From the fir-tree's topmost branches.
Thereupon the blooming fir-tree
Spake these words to Ilmarinen:
"O thou senseless, thoughtless hero,
Thou hast neither wit nor instinct;
Thou dost climb my golden branches,
Like a thing of little judgment,
Thus to get my pictured moonbeams,
Take away my silver starlight,
Steal my Bear and blooming branches."
Quick as thought old Wainamoinen
Sang again in magic accents,
Sang a storm-wind in the heavens,
Sang the wild winds into fury,
And the singer spake as follows:
`Take, O storm-wind, take the forgeman,
Carry him within thy vessel,
Quickly hence, and land the hero
On the ever-darksome Northland,
On the dismal Sariola."
Now the storm-wind quickly darkens,
Quickly piles the air together,
Makes of air a sailing vessel,
Takes the blacksmith, Ilmarinen,
Fleetly from the fir-tree branches,
Toward the never-pleasant Northland,
Toward the dismal Sariola.
Through the air sailed Ilmarinen,
Fast and far the hero travelled,
Sweeping onward, sailing northward,
Riding in the track of storm-winds,
O'er the Moon, beneath the sunshine,
On the broad back of the Great Bear,
Till he neared Pohyola's woodlands,
Neared the homes of Sariola,
And alighted undiscovered,
Was Dot noticed by the hunters,
Was not scented by the watch-dogs.
Louhi, hostess of Pohyola,
Ancient, toothless dame of Northland,
Standing in the open court-yard,
Thus addresses Ilmarinen,
As she spies the hero-stranger:
"Who art thou of ancient heroes,
Who of all the host of heroes,
Coming here upon the storm-wind,
O'er the sledge-path of the ether,
Scented not by Pohya's watch-dogs?
This is Ilmarinen's answer:
"I have surely not come hither
To be barked at by the watch-dogs,
At these unfamiliar portals,
At the gates of Sariola."
Thereupon the Northland hostess
Asks again the hero-stranger:
"Hast thou ever been acquainted
With the blacksmith of Wainola,
With the hero, Ilmarinen,
With the skilful smith and artist?
Long I've waited for his coming,
Long this one has been expected,
On the borders of the Northland,
Here to forge for me the Sampo."
Spake the hero, Ilmarinen:
"Well indeed am I acquainted
With the blacksmith, Ilmarinen,
I myself am Ilmarinen,
I, the skilful smith and artist."
Louhi, hostess of the Northland,
Toothless dame of Sariola,
Straightway rushes to her dwelling,
These the words that Louhi utters:
"Come, thou youngest of my daughters,
Come, thou fairest of my maidens,
Dress thyself in finest raiment,
Deck thy hair with rarest jewels,
Pearls upon thy swelling bosom,
On thy neck, a golden necklace,
Bind thy head with silken ribbons,
Make thy cheeks look fresh and ruddy,
And thy visage fair and winsome,
Since the artist, Ilmarinen,
Hither comes from Kalevala,
Here to forge for us the Sampo,
Hammer us the lid in colors."
Now the daughter of the Northland,
Honored by the land and water,
Straightway takes her choicest raiment,
Takes her dresses rich in beauty,
Finest of her silken wardrobe,
Now adjusts her silken fillet,
On her brow a band of copper,
Round her waist a golden girdle,
Round her neck a pearly necklace,
Shining gold upon her bosom,
In her hair the threads of silver.
From her dressing-room she hastens,
To the hall she bastes and listens,
Full of beauty, full of joyance,
Ears erect and eyes bright-beaming,
Ruddy cheeks and charming visage,
Waiting for the hero-stranger.
Louhi, hostess of Pohyola,
Leads the hero, Ilmarinen,
To her dwelling-rooms in Northland,
To her home in Sariola,
Seats him at her well-filled table,
Gives to him the finest viands,
Gives him every needed comfort,
Then addresses him as follows:
"O thou blacksmith, Ilmarinen,
Master of the forge and smithy,
Canst thou forge for me the Sampo,
Hammer me the lid in colors,
From the tips of white-swan feathers,
From the milk of greatest virtue,
From a single grain of barley,
From the finest wool of lambkins?
Thou shalt have my fairest daughter,
Recompense for this thy service."
These the words of Ilmarinen:
"I will forge for thee the Sampo,
Hammer thee the lid in colors,
From the tips of white-swan feathers,
From the milk of greatest virtue,
From a single grain of barley,
From the finest wool of lambkins?
Since I forged the arch of heaven,
Forged the air a concave cover,
Ere the earth had a beginning."
Thereupon the magic blacksmith
Went to forge the wondrous Sampo,
Went to find a blacksmith's workshop,
Went to find the tools to work with;
But he found no place for forging,
Found no smithy, found no bellows,
Found no chimney, found no anvil,
Found no tongs, and found no hammer.
Then the-artist, Ilmarinen.
Spake these words, soliloquizing:
"Only women grow discouraged,
Only knaves leave work unfinished,
Not the devils, nor the heroes,
Nor the Gods of greater knowledge."
Then the blacksmith, Ilmarinen,
Sought a place to build a smithy,
Sought a place to plant a bellows,
On the borders of the Northland,
On the Pohya-hills and meadows;
Searched one day, and then a second;
Ere the evening of the third day,
Came a rock within his vision,
Came a stone with rainbow-colors.
There the blacksmith, Ilmarinen,
Set at work to build his smithy,
Built a fire and raised a chimney;
On the next day laid his bellows,
On the third day built his furnace,
And began to forge the Sampo.
The eternal magic artist,
Ancient blacksmith, Ilmarinen,
First of all the iron-workers,
Mixed together certain metals,
Put the mixture in the caldron,
Laid it deep within the furnace,
Called the hirelings to the forging.
Skilfully they work the bellows,
Tend the fire and add the fuel,
Three most lovely days of summer,
Three short nights of bright midsummer,
Till the rocks begin to blossom,
In the foot-prints of the workmen,
From the magic heat and furnace.
On the first day, Ilmarinen
Downward bent and well examined,
On the bottom of his furnace,
Thus to see what might be forming
From the magic fire and metals.
From the fire arose a cross-bow,
"With the brightness of the moonbeams,
Golden bow with tips of silver;
On the shaft was shining copper,
And the bow was strong and wondrous,
But alas! it was ill-natured,
Asking for a hero daily,
Two the heads it asked on feast-days.
Ilmarinen, skilful artist,
Was not pleased with this creation,
Broke the bow in many pieces,
Threw them back within the furnace,
Kept the workmen at the bellows,
Tried to forge the magic Sampo.
On the second day, the blacksmith
Downward bent and well examined,
On the bottom of the furnace;
From the fire, a skiff of metals,
Came a boat of purple color,
All the ribs were colored golden,
And the oars were forged from copper;
Thus the skiff was full of beauty,
But alas! a thing of evil;
Forth it rushes into trouble,
Hastens into every quarrel,
Hastes without a provocation
Into every evil combat.
Ilmarinen, metal artist,
Is not pleased with this creation,
Breaks the skiff in many fragments,
Throws them back within the furnace,
Keeps the workmen at the bellows,
Thus to forge the magic Sampo.
On the third day, Ilmarinen,
First of all the metal-workers,
Downward bent and well examined,
On the bottom of the furnace;
There be saw a heifer rising,
Golden were the horns of Kimmo,
On her head the Bear of heaven,
On her brow a disc of sunshine,
Beautiful the cow of magic;
But alas! she is ill-tempered,
Rushes headlong through the forest,
Rushes through the swamps and meadows,
Wasting all her milk in running.
Ilmarinen, the magician.
Is not pleased with this creation,
Cuts the magic cow in pieces,
Throws them in the fiery furnace,
Sets the workmen at the bellows,
Thus to forge the magic Sampo.
On the fourth day, Ilmarinen
Downward bent and well examined,
To the bottom of the furnace;
There beheld a plow in beauty
Rising from the fire of metals,
Golden was the point and plowshare,
And the beam was forged from copper,
And the handles, molten silver,
Beautiful the plow and wondrous;
But alas! it is ill-mannered,
Plows up fields of corn and barley,
Furrows through the richest meadows.
Ilmarinen, metal artist,
Is not pleased with this creation,
Quickly breaks the plow in pieces,
Throws them back within the furnace,
Lets the winds attend the bellows,
Lets the storm-winds fire the metals.
Fiercely vie the winds of heaven,
East-wind rushing, West-wind roaring,
South-wind crying, North-wind howling,
Blow one day and then a second,
Blow the third from morn till even,
When the fire leaps through the windows,
Through the door the sparks fly upward,
Clouds of smoke arise to heaven;
With the clouds the black smoke mingles,
As the storm-winds ply the bellows.
On the third night Ilmarinen,
Bending low to view his metals,
On the bottom of the furnace,
Sees the magic Sampo rising,
Sees the lid in many colors.
Quick the artist of Wainola
Forges with the tongs and anvil,
Knocking with a heavy hammer,
Forges skilfully the Sampo;
On one side the flour is grinding,
On another salt is making,
On a third is money forging,
And the lid is many-colored.
Well the Sampo grinds when finished,
To and fro the lid in rocking,
Grinds one measure at the day-break,
Grinds a measure fit for eating,
Grinds a second for the market,
Grinds a third one for the store-house.
Joyfully the dame of Northland,
Louhi, hostess of Pohyola,
Takes away the magic Sampo,
To the hills of Sariola,
To the copper-bearing mountains,
Puts nine locks upon the wonder,
Makes three strong roots creep around it;
In the earth they grow nine fathoms,
One large root beneath the mountain,
One beneath the sandy sea-bed,
One beneath the mountain-dwelling.
Modestly pleads Ilmarinen
For the maiden's willing answer,
These the words of the magician:
"Wilt thou come with me, fair maiden,
Be my wife and queen forever?
I have forged for thee the Sampo,
Forged the lid in many colors."
Northland's fair and lovely daughter
Answers thus the metal-worker:
"Who will in the coming spring-time,
Who will in the second summer,
Guide the cuckoo's song and echo?
Who will listen to his calling,
Who will sing with him in autumn,
Should I go to distant regions,
Should this cheery maiden vanish
From the fields of Sariola,
From Pohyola's fens and forests,
Where the cuckoo sings and echoes?
Should I leave my father's dwelling,
Should my mother's berry vanish,
Should these mountains lose their cherry,
Then the cuckoo too would vanish,
All the birds would leave the forest,
Leave the summit of the mountain,
Leave my native fields and woodlands,
Never shall I, in my life-time,
Say farewell to maiden freedom,
Nor to summer cares and labors,
Lest the harvest be ungarnered,
Lest the berries be ungathered,
Lest the song-birds leave the forest,
Lest the mermaids leave the waters,
Lest I sing with them no longer."
Ilmarinen, the magician,
The eternal metal-forger,
Cap awry and head dejected,
Disappointed, heavy-hearted,
Empty-handed, well considers,
How to reach his distant country,
Reach his much-loved home and kinded,
Gain the meadows of Wainola,
From the never-pleasant Northland,
From the darksome Sariola.
Louhi thus addressed the suitor:
"O thou blacksmith, Ilmarinen,
Why art thou so heavy-hearted,
Why thy visage so dejected?
Hast thou in thy mind to journey
From the vales and hills of Pohya,
To the meadows of Wainola,
To thy home in Kalevala?
This is Ilmarinen's answer:
"Thitherward my mind is tending,
To my home-land let me journey,
With my kindred let me linger,
Be at rest in mine own country."
Straightway Louhi, dame of Northland,
Gave the hero every comfort,
Gave him food and rarest viands,
Placed him in a boat of copper,
In a copper-banded vessel,
Called the winds to his assistance,
Made the North-wind guide him homeward.
Thus the skilful Ilmarinen
Travels toward his native country,
On the blue back of the waters,
Travels one day, then a second,
Till the third day evening brings him
To Wainola's peaceful meadows,
To his home in Kalevala.
Straightway ancient Wainamoinen
Thus addresses Ilmarinen:
"O my brother, metal-artist,
Thou eternal wonder-worker,
Didst thou forge the magic Sampo,
Forge the lid in many colors?"
Spake the brother, Ilmarinen,
These the words the master uttered:
"Yea, I forged the magic Sampo,
Forged the lid in many colors;
To and fro the lid in rocking
Grinds one measure at the day-dawn,
Grinds a measure fit for eating,
Grinds a second for the market,
Grinds a third one for the store-house.
Louhi has the wondrous Sampo,
I have not the Bride of Beauty."
--------------------------------------------------------------------------------
http://sacred-texts.com/neu/kveng/kvrune10.htm
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