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The Gnostics and Their Remains

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Demiurge
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δημιουργός (dēmiourgós, latinized demiurgus δήμιος


« Reply #150 on: March 12, 2009, 01:28:22 pm »

Baptism remitteth sin. Now therefore declare unto us the mystery of the Three Courts, and the mystery of the First Mystery, and likewise the mystery of the Ineffable One; in what form do these also remit sin? Do they remit sin in the form of baptism or not? (303) The Saviour answered again: By no means; but all the mysteries of the Three Courts remit in the soul, and in all the regions of the Rulers, all the sins that the soul hath committed even from the beginning. They remit also the sins that the soul shall have committed afterwards up to the time that each one of the mysteries taketh unto itself, the time whereof I will declare unto you hereafter. Moreover the mystery of the First Mystery, and the mystery of the Ineffable One, remit unto the soul in all the regions of the Rulers all the sins and transgressions that it hath committed. And not only do they remit, but they do not impute sin * to the soul, from henceforth for ever by reason of the free-grace of the mystery and the exceeding glory of the same. Then said the Saviour: Do ye understand all that I have said unto you? Then Mary answered: Lord, I have caught up all the words thou hast spoken. Now therefore as to the saying that all the mysteries of the Three Courts remit sins, and blot out iniquities. Concerning this same matter hath David the prophet spoken, saying: "Blessed are they whose sins they have remitted, and whose iniquities they have covered," and as to thy saying that the mystery of the First Mystery, and the mystery of the Ineffable One, do not only remit all sin unto the soul for ever, but also do not suffer sin to be imputed unto the same for ever and ever, by reason of the free-gift of the great mystery, and the exceeding glory thereof; concerning this same matter David the prophet foretold, saying: "Blessed are they unto whom the Lord will not impute sin," which signifieth they will not impute sin from henceforth unto those that receive the mystery of the First Mystery and the mystery of the Ineffable One. Then answered the Saviour: Well done, thou Spiritual One, this is the interpretation of my word.

(305) Then Mary continued, saying: Lord, if a man shall


p. 145

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"And he is impious in his arrogance which is in him. For he said, 'I am God and there is no other God beside me,' for he is ignorant of his strength, the place from which he had come."- Yaltabaoth
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