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The Gnostics and Their Remains

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Demiurge
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δημιουργός (dēmiourgós, latinized demiurgus δήμιος


« Reply #15 on: March 10, 2009, 06:15:24 pm »

erect no monuments to attract public attention. They deal but in symbols, to be privately circulated amongst their members in passwords known only to the illuminati; or else they embody their doctrines in mystic drawings, like the Ophite "Diagramma"; or upon papyri long since committed to the flames. The man of taste, but not an antiquary, will certainly exclaim against the rudeness of the drawing in my illustrations; but the truth is that, rude as they look, they in most cases flatter their originals, the extreme barbarism of which it was often found impossible to reproduce with any hope of leaving the meaning recognisable. Be it remembered that


"Gratia non habitat, non hoc Cyllenius antro."

Pallas no longer, as in the earlier ages of the art, guided the engraver's hand, but Siva and Bhavani (ill-disguised as Hermes and Isis) suggested the designs; or else he was inspired by the Typhonian monsters which imagined the Genii of Astrology. The religion of Fear, under its various manifestations, now

p. xxii

reigned supreme, having banished the beauteous sensuous machinery of the old Greek Nature-worship, into which nothing that was malignant or hideous was ever suffered to intrude. The virtue of the talisman lay in the type it carried; and in its own material substance the manner of the exhibition of the potent sigil was altogether unregarded. One of the most learned men this University has ever produced once remarked to me that the Gnostic theories reminded him of the visions that float through the brain of a madman--not of a fool. Circumstances following gave a melancholy force to this acute and accurate distinction. Let any imaginative person read my extracts from the "Revelation" of Marcus, with all its crazy ingenuity in deducing the nature of the Deity from the properties of numerals; above all, his exemplification of Infinity by the perpetual multiplication of the letters contained in other letters making up a name--he will speedily find his brain begin to whirl, and be reminded of similar phantoms of numerals recurring in endless series, and the equally endless attempts to sum them up in order to obtain repose, that fill the head when suffering from the first approaches of fever before actual delirium pushes memory from her seat. Or, again, when the febrile disturbance of the brain is yet slighter, one will sometimes awake out of a dream with a fleeting sensation of inexpressible happiness arising from the immediate attainment of Omniscience in virtue of something that has just been revealed to him; but too soon he finds that ineffable something has fled for ever, all that is left of it being the faint recollection that it was contained in a numeral. And one of the most striking points in the revelation of the 'Seherin von Prevorst,' so religiously recorded by Justinus Kerner (and which proves that all the wondrous narrative was not imposture), is her declaration that she could see the entire history of each year as it closed, with every event, however trifling, clear and distinct before her mind, all comprehended within the form of a single numeral; and her assertion upon these grounds that at the Judgment-Day the whole past life of every man will thus be pictured in a single moment before his mind's eye.

About half the number of the drawings for these illustrations

p. xxiii

were done by myself from the most interesting specimens that came under my notice in the course of several years, so that I am able to vouch for their scrupulous fidelity. Afterwards, when the sudden failure of my sight prevented my carrying on the drawings, the kindness of the then owner of most of the originals came to my assistance and furnished the remainder. Most of them in fact were taken from the large and unpublished set contained in the ancient Praun Cabinet (formed three centuries ago), now unfortunately broken up. The Gnostic stones, however--73 in number--have been since that time purchased for the British Museum, where they will be found conveniently arranged for consultation, in the Egyptian Room, which contains the works in terra-cotta. This my collection of drawings was in truth the occasion of the present work; for after making out a detailed description of each specimen, it became easy to put the mass of materials I had collected for their elucidation into a form available for supporting my explanations by showing the grounds on which they were based: and in this way the work has grown up by gradual accretion to its present dimensions. The theme offers so boundless a variety of interesting subjects for research, one suggesting another in endless succession, that it can only be compared to Marcus’ own exposition of the infinite composition of the Ineffable Name (quoted above), and would alone supply materials for a whole library of distinct treatises upon its various subdivisions.

In those few instances where the better style of the original deserved reproduction by a more artistic hand, I have had recourse to the services of Mr. R. B. Utting, who has executed the woodcuts with a spirit as well as an accuracy that leave nothing to be desired.




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"And he is impious in his arrogance which is in him. For he said, 'I am God and there is no other God beside me,' for he is ignorant of his strength, the place from which he had come."- Yaltabaoth
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