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The Haunting of Borley Rectory

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Author Topic: The Haunting of Borley Rectory  (Read 276 times)
Jennifer Janusiak
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« Reply #15 on: February 12, 2009, 12:14:38 am »

Blue Room (1) window-sill, crashed through the verandah roof and was killed, and whose spirit was alleged to haunt the rectory (MHH, p. 33).  There is also the apparition of the Rev. Harry Bull, stated to have been seen repeatedly by Mrs Marianne Foyster (MHH, p. 75), and the figure of 'Old Amos', a gardener employed two hundred years previously by the Bulls, and whose phantom was recognised by the Rev. Harry Bull, although upon what pictorial record is not stated (MHH, p. 49).  Miss Ethel Bull is stated to have seen the phantom of an old man wearing a tall hat beside her bed (MHH, p. 46).

But after Price had received the exposition of the 'French Roman Catholic Nun' theory from Dr Phythian-Adams in January 1941 (EBR, p. 179), the secondary legends began to fade rapidly from the scene.  There was after all, it seemed, no evidence to confirm the existence of Borley Monastery and its monks (EBR, p. 16) and on reflection Price doubted whether the ghost of Harry Bull had ever been seen at the rectory (EBR, p. 71).  Simon of Sudbury and 'the screaming girl' do not appear in the pages of EBR, and the accounts of the 1937 table-tilting séances at Borley (EBR, pp. 120-32), which had concerned themselves almost solely with stories connected with the Bull incumbencies, were so ruthlessly edited as to be meaningless.  Even a medal with what might popularly be described as a 'monk's head' on it, which Price recorded in the Journal of the American S.P.R. in August 1929 as having appeared in the rectory in July 1929, was apparently forgotten after the 1937 planchette scripts and, in its place, we are told that two quite different medals were 'apported' into the house, two medals which are mentioned nowhere in Price's files until they made their bow in MHH in 1940 (see pp. 61 ff).  These medals supported the 'French Roman Catholic Nun' theory.

The legend of Borley today is firmly interwoven with the story of Marie Lairre, and so far as we know she has now no serious rival.  Her alleged wall-writings have even been investigated by a graphologist.  Masses have been said for her repose in Oxford and Arundel (EBR, p. 288) and her alleged remains were given Christian burial in Liston Churchyard on 29 May 1945 (EBR, p.288).

 

This brief account of Borley and its legends would not be complete without some reference to the quite astonishing amount of regular newspaper publicity which the subject still attracts, despite the fact that almost the last remnants of the house were finally

1 Room No.6 on Fig. II.

p.16 

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