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Fragments of the Lost Writings of Proclus


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Author Topic: Fragments of the Lost Writings of Proclus  (Read 1550 times)
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« on: February 06, 2009, 01:15:46 pm »

universe is generated at a certain time, an impossibility will take place. For when that which makes is in energy, that which is generated will also be generated in energy. Both, therefore, exist always; the one being generated, and the other producing perpetually.

The world is always fabricated; and as the Demiurgus fabricated always, and still fabricates, so likewise the world is always fabricated, and now rising into existence, was generated, and, having been made, is always generated [or becoming to be]; so that the world is always fabricated. And as the Demiurgus always did fabricate, and still fabricates, so the world was always and is fabricated; and while it is becoming to be, was generated, and having been generated, is always generated.

Proclus assents to what is said by Aristotle concerning the perpetuity of the world; but he says it was not just in him to accuse Plato. For to be generated, does not signify, with Plato, the beginning of existence, but a subsistence in perpetually becoming to be. For the natures which are established above time, and which are eternal, have the whole of their essence and power, and the perfection of their energy, simultaneously present. But every thing which is in time has not its proper life collectively and at once present. For whatever is in time, though it should be

p. 5

extended to an infinite time, has an existence at a certain time. For that portion of being which it possesses exists in a certain time. For time is not [wholly] present at once; but is generated infinitely, and was not produced at a certain period in the past time. The universe, therefore, was thus generated, as not having a subsistence such as that of eternal beings, but as that which is generated, or becoming to be, through the whole of time, and always subsisting at a certain time, according to that part of time which is present. And again, the universe was generated, as not being the cause to itself of its existence, but deriving its subsistence from some other nature, which is the fourth signification of a generated essence; I mean that which has a cause of its generation.

But if Timæus [in Plato] calls the world a God which will be at a certain time (for perhaps this may give disturbance to some), and induce them to ask whether he gives to the world a generation in a part of time? For the once, or at a certain time, must be admitted by us to be a certain part of time. To this we reply, that every thing which is in time, whether in an infinite or in a finite time, will always exist at a certain time. For whatever portion of it may be assumed, this portion is in a certain time. For the whole of time

p. 6

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