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Fragments of the Lost Writings of Proclus


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Author Topic: Fragments of the Lost Writings of Proclus  (Read 1550 times)
Major Weatherly
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« on: February 06, 2009, 01:15:33 pm »

In Defence of the Timæus of Plato, against the Objections made to it by Aristotle.
Aristotle objects to the very name of paradigm, asserting that it is metaphorical; and he is much more hostile to the dogma which introduces ideas, and particularly to that of animal itself, as is evident from what he says in his Metaphysics. And it appears, that this man is not so averse to any of the dogmas of Plato as he is to the hypothesis of ideas; not only in his Logical Treatises calling ideas sonorous trifles, but also in his Ethics contending against the existence of the good itself. In his Physics, likewise, he does not think it proper to refer the generations of things to ideas: for he says this in his Treatise on

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[paragraph continues] Generation and Corruption. And this his hostility to the doctrine of ideas * is much more apparent in his Metaphysics; because the discussion there is concerning principles: for there he adduces numerous arguments against ideas, in the beginning, middle, and end of that treatise. In his Dialogues, also, he most manifestly exclaims, that he cannot assent to this dogma, though some one may think that he speaks against it for the purpose of contention.

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The maker always existing, that which is generated by him likewise always exists. For either God does not always make; or, he indeed always makes, but the universe is not always generated; † for, he always makes, and the universe is always generated. But if God does not always make, he will evidently be [at a certain time] an efficient in capacity, and again an efficient in energy, and he will be an imperfect Demiurgus, and indigent of time. I f, however, he always makes, but the



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