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Irish Druids And Old Irish Religions

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Author Topic: Irish Druids And Old Irish Religions  (Read 5750 times)
Crissy Herrell
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Posts: 3407

« Reply #240 on: February 22, 2009, 12:46:16 am »

TARA, Temor, Temhuir, or Temoria, is intimately connected with the early religion of Ireland, and has been associated with singular theories. As Tea-mur, it was the mount or home of Queen Tea, wife of the Milesian King Heremon. The centre of Druidical song and power, the seat of ancient royalty, Tara was a favourite subject of glorification by ancient annalists, and has been immortalized in the poem of Moore. But, while bards record

p. 258

a great assembly being held there 921 B.C., Dr. Petrie, the eminent antiquary, is disposed to regard the place as existing only between 200 and 300 years after Christ.

The high civilization at Tara has been a favourite subject for Bards. The old lady guide at Tara told us that only gold and silver vessels were used at the banquets. Dr. Ledwich laughs at the yarns about its twenty-seven kitchens, and its amazing bill of daily fare. He assures us that the story of Tara rests only upon the fragment of a fragment in the Seabright collection, that had neither the name of its author nor a date. The earliest Romish ecclesiastics, and mediæval writers, knew nothing of early Irish culture or wealth.

We must refer to the works of Dr Petrie for a description of the several halls, mounds, raths, cairns, and tombs still to be traced, with distinguished appellations connect with heroes and prophets of old. The Feis, or Irish Parliaments, were wont to meet in the so-styled Banqueting Hall. An ancient Celtic bard had this account of the grave of the Queen that came from Spain--

"Tephi was her name! She excelled all virgins!
Wretched for him who had to entomb her.
Sixty feet of correct measurement
Were marked as a sepulchre to enshrine her."

The Tara stone, or the Dallan, Stone of Destiny, refer to by writers of the tenth century, is declared by Petrie to be the cylindrical obelisk still seen six feet of the ground, with other so called Druidical monuments. The tourist is shown the spot where Lucad the Druid burned in the house from which Benen, St Patrick disciple, had escaped. The story, as told in Latin Maccuthenius, contains one of the traditions connected with the reputed life of Ireland's apostle, and illustrates the contest at Tara between the Saint and the Druids--

p. 259

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