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Irish Druids And Old Irish Religions

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Author Topic: Irish Druids And Old Irish Religions  (Read 4382 times)
Crissy Herrell
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Posts: 3407

« Reply #195 on: February 22, 2009, 12:26:51 am »

have been the place where angels were waiting for the Saint's arrival in Erin. The tooth of the Saint was a venerated piece of sandstone, which somewhat resembled a tooth in shape; possibly as much as Guatama's footstep on Adam's Peak in Ceylon.

St. Columba, likewise, among the Hebrides, had a reputation for stones. There is his Red Stone, his Blue Egg Stone in Skye, his Blue Stone of Glen Columkillo, his stony beds of penitence, his Lingam Stones, which worked miracles. He was born on a stone, he was sustained in famine by sucking meal from the Holy Stone of Moel-blatha.

There are Pillar Stones, indicating Phallic origin. That on Tara Hill was popularly known as Bod Thearghais, with especial reference to generative force. Several of them bore names connecting them with the Tuatha; as the Cairtedhe Catha Thuatha de Danann, their pillar stone of battle. The Ship Temple of Mayo was Leabha na Fathac, the Giant's Bed.

The Clochoer, or gold stone, at Oriel, Monaghan County, spoke like an oracle. So did the Lia Fail, the Ophite Stones of old, the anointed Betyles of Sanchoniathon. It is even reported of Eusebius, that he carried such in his bosom to get fresh oracles from them. Mousseaux calls some mad stones. Pliny notices moving stones. The old Irish had their rumbling stones. The Celtic Clacha-brath, or judgment stones, must have been gifted with sounding power. Yet La Vega has a simple way of accounting for these reverential objects, as--"the demons worked on them." One may credit priests with hypnotic power, or we may think, with a writer, that without magic there could have been no speaking stones.

Some holy stones had curious histories. The hallowed Pillow stone of St. Bute had been flung into the brain of

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