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Irish Druids And Old Irish Religions

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Crissy Herrell
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« Reply #75 on: February 20, 2009, 01:07:32 pm »

Churches of Glendalough. "The upper surface of this monument," say they, "is indented with four deep basin-shaped hollows. Two of them, the smallest, are quite close to each other at one edge; the other two, of larger size, are at the opposite edge. The devotee placed his or her knees in the smaller hollows; and, repeating a certain number of prayers, dropped an offering of some minute article into the larger. This operation, with certain rounds and washings at the Well, was deemed a specific for rheumatic pains and other ailments."

It is added, of the Brash superstition, "This is a pagan cultus, which all the power of Christianity, the personal influence of the cleric, and national education, have not been able to obliterate." A respectable farmer declared that he was not above saying a prayer at the "blessed stone" when he came that way. The water found in hollows of Bullan stones was held good for bad eyes.

Upright Standing Stones, or Dallans, the same authorities assure us, are reverenced as in idolatrous India. Mr. Milligan says, "The Inismurray women kneel before these stones, and pray that they may be delivered from the perils of childbirth." St. Bridget's stone at the Faughard, Louth, has a raised work round it, with St. Bridget's pillar near it upon steps, round which the devotees walk.

The Clocha breca, or speckled stones of Inismurray, Sligo, are thus described by Dr. O'Donovan--

"They are round stones, of various sizes, and arranged in such order that they cannot be easily reckoned; and, if you believe the natives, they cannot be reckoned at all. These stones are turned, and, if I understand them rightly, their order changed by the inhabitants on certain occasions, when they visit the shrine to wish good or evil against their neighbours." An aeir, or long-curse, has been often thus hurled against a private enemy.

p. 82

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