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Irish Druids And Old Irish Religions

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Author Topic: Irish Druids And Old Irish Religions  (Read 4597 times)
Crissy Herrell
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« Reply #45 on: February 19, 2009, 01:24:37 pm »

the Boinn, it was given thee that to whomsoever thou shouldst give a drink from the palms of thy hands, he should after that be young and sound from every sickness." Unhappily, Fionn was so long debating with himself as to this gift to his enemy, that, when he walked towards him with the water, life had departed from the boar-stricken Irish Adonis.

Dr. W. R. Sullivan has a translation of the Fair of Carman, concerning three magicians and their mother from Athens:--

"By charms, and spells, and incantations, the mother blighted every place, and it was through magical devastation and dishonesty that the men dealt out destruction. They came to Erin to bring evil upon the Tuatha de Danann, by blighting the fertility of this isle. The Tuatha were angry at this; and they sent against them Ai the son of Allamh, on the part of their poets, and Credenbel on the part of their satirists, and Lug Laeban, i. e. the son of Cacher, on the part of their Druids, and Becuille on the part of the witches, to pronounce incantations against them. And these never parted from them until they forced the three men over the sea, and they left a pledge behind them, i.e., Carman, their mother, that they would never return to Erin."

A counter-charm is given in the Senchus Mor. When the Druids sought to poison St. Patrick, the latter wrote over the liquor:--

"Tubu fis fri ibu, fis ibu anfis,
Fris bru uatha, ibu lithu, Christi Jesus."

He left it on record that whoever pronounced these words over poison or liquor should receive no injury from it. It might be useful with Irish whisky; only the translator adds that the words of the charm, like most of the charms of the Middle Ages, appear to have had no meaning.

p. 56

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