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Sparta

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Alexander
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« Reply #15 on: June 04, 2007, 01:18:07 am »



Menelaion and view of Mount Taygetus

The Spartan world

 
Around the middle of the 6th century BC, the southern Peloponnese was Spartan territory. The territory was divided into two parts, Laconia and Messenia, which were separated by the Taygetos mountain range. Unlike other Greek cities, Sparta controlled much arable land. Earliest archeological evidence testifying settlement in Sparta dates from around 950 BC.

Classical sources tell us that Sparta was founded in the 10th century BC. It consisted of the four villages of Pitane, Mesoa, Limnai and Konooura, which were later united under one government.

Around 750 BC, Sparta began expanding slowly but steadily. The subjugated population of Laconia either became Helots or Perioeci. The Helots kept their farmland but were required to deliver half of their output to the Spartan state, while the Perioeci were inhabitants of cities that remained autonomous, save in matters of foreign affairs and military actions. The Perioeci formed a vital part of Spartan society. As Spartans were forbidden non-military pursuits and occupations, the Perioeci worked as traders, craftsmen, and artists. From 650 to 620 BC, Sparta brought Messenia under its control. In the first third of the 6th century Sparta was defeated by the city of Argos, and later by Tegea. It was against the backdrop of the Messenian war and the following defeats that the unique Spartan way of life developed, which made Sparta famous in Ancient Greece.

From 550 BC onwards, the goals of the Spartan cosmos – toughness of body and mind as well as military efficiency – seem to have been achieved. Sparta did not suffer under the rule of any tyrant or dictator, and its phalanxes were considered undefeatable. The term "Spartan" still remains synonymous for anyone rigorously self-disciplined or courageous in the face of pain, danger, or adversity. According to Byzantine sources, some parts of the Laconian region remained pagan until well into the 10th century AD, and Doric-speaking populations survive until today.

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Alexander
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« Reply #16 on: June 04, 2007, 01:19:15 am »

Society

Sparta was, above all, a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, the mother of the child bathed it in wine to see whether the child was strong. If the child survived it was brought before the elders of the tribe by the child's father. The elders then decided whether it was to be reared or not. If found defective or weak, the baby was left on the wild slopes of Mt. Taygetos to die; but it was also common for these rejected children to be adopted by the Helots. In this way the Spartans attempted the maintenance of high physical standards in their population. From the earliest days of the Spartan citizen, the claim on his life by the state was absolute and strictly enforced.

It was customary in Sparta that before the males would go off to war, their wives or another female of some significance would present them with their shield and say: "With this, or upon this" (Ancient Greek: Ή τάν ή Επί τᾶς)—meaning Spartans could only return to Sparta in one of two ways: victorious or dead. If a Spartan hoplite were to return to Sparta alive and without his shield, it was assumed that he threw his shield at the enemy in an effort to flee; an act punishable by death or banishment. It is interesting to note that a soldier losing his helm, breastplate or greaves (leg armour) was not similarly punished, as these items were personal pieces of armour designed to protect one soldier. However the shield not only protected the individual soldier but in the tightly packed Spartan Phalanx was also instrumental in protecting the soldier to his left from harm. Thus the shield was symbolic of the individual soldier's subordination to his unit, his integral part in its success, and his solemn responsibility to his comrades in arms—messmates and friends, often close blood relations. It could not be lost.

Burials in Sparta were also considered an act of honour, and marked headstones would only be granted to Spartan soldiers who died in combat during a victorious campaign (or females who died in service of a divine office or in childbirth).

A strong emphasis was placed on honour and carrying out acts because it was the 'right thing to do.' Xenophon wrote about the Spartans as he observed them during an Olympic game:

An elderly man was trying to find a place to sit and observe the Olympic Games, as he went to each section. All the other Greeks laughed as he tried to make his way through. Some ignored him. Upon entering the Spartan section all the Spartans stood and offered the elderly man their seats. Suddenly the entire stadium applauded. All the Greeks knew what was the right thing to do, but the Spartans were the only ones who did it.
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Alexander
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« Reply #17 on: June 04, 2007, 01:20:39 am »



Statue of King Leonidas in Sparta
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« Reply #18 on: June 04, 2007, 01:23:06 am »



Marble statue of a helmed hoplite (5th century BC), possibly Leonidas, Sparta, Archæological Museum of Sparta, Greece
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« Reply #19 on: June 04, 2007, 01:24:34 am »

Military life

Spartan citizen boys left home for military boarding school at the age of 7 and were required to serve in the army until age thirty.[9] Then they passed into the active reserve, where they remained until the age of sixty. Spartan education from the ages of seven to thirty emphasized physical toughness, steadfastness in military ranks, and absolute obedience to orders. The ordinary Spartan was a citizen-warrior, or hoplite, trained to obey and endure; he became a politician only if chosen as ephor for a single year. He could be elected a life member of the council after his sixtieth year, in which he would be free from military service. Men were encouraged to marry at the age of twenty but could not live with their families until they left their active military service at age thirty.[9] The Spartans perfected the craft of hoplite warfare. They called themselves "homoioi" (equals), pointing to their common lifestyle and the discipline of the phalanx, which demanded that no soldier be superior to his comrades.[10]

If male babies born to Spartan citizens were too small, weak or sick (all of which were believed as early signs that they would not be suitable for military life), they were abandoned on the slopes of Mt. Taygetos to die. The mountain was also known as Apothetae, or as the Place of Rejection. The Spartans began military training about the age of 7, where they would enter the agoge system for the education and training—everything from physical training such as hunting and dancing, to emotional, sexual (with their male mentor) and spiritual training. At that age they would have to go through what was known as the gauntlet. They would have to run around a group of older children, who would flog them continually with whips, sometimes to death. As they were lightly clothed, and had no bedding to speak of, children would often put thistles in their pallet because the prickling sensation made them feel warmer. On leaving the agoge they would be sorted into groups, whereupon some were sent into the countryside with nothing and forced to survive on their skills and cunning; this was called the krypteia, believed to be an initiation rite to seek out and kill Helots who were considered to be troublesome to the state, or were found to be wandering the countryside with no good reason.

At the age of twenty, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartan exercised the full rights and duties of a citizen at the age of thirty. Only native Spartans were considered full citizens, and needed to undergo the training as prescribed by law, and participation in and contribution to one of the dining-clubs. Those who fulfilled these conditions were considered "peers" (homoioi), citizens in the fullest sense of the word, while those who failed were called "lesser citizens," and retained only the civil rights of citizenship.


Spartan citizens were debarred by law from trade or manufacture, which consequently rested in the hands of the perioeci, and were forbidden (in theory) to possess either gold or silver. Spartan currency consisted of bars of iron, thus making thievery and foreign commerce very difficult and discouraging the accumulation of riches. Wealth was, in theory at least, derived entirely from landed property, and consisted in the annual return made by the Helots, who cultivated the plots of ground allotted to the Spartan citizens. But this attempt to equalize property proved a failure: from the earliest times, there were marked differences of wealth within the state, and these became even more serious after the law of Epitadeus, passed at some time after the Peloponnesian War, removed the legal prohibition of the gift or bequest of land. Helots were ruthlessly controlled, primarily through the secret police or Krypteia.

Full citizens, released from any economic activity, were given a piece of land (kleros), which was cultivated and run by the Helots. As time went on, greater portions of land were concentrated in the hands of large landholders, but the number of full citizens declined. Citizens had numbered 10,000 at the beginning of the 5th century BC, but had decreased by Aristotle's day (384–322 BC) to less than 1,000, and had further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws, however, came too late and were ineffective in reversing the trend.

Perhaps the most widely known event on the efficiency of the Spartan war-machine is related to the Persian Wars. The Spartan stand at the Battle of Thermopylae has been repeatedly cited in a military grand strategy context as a role model on the advantages of training, strategy and bravery against extremely overwhelming odds.

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« Reply #20 on: June 04, 2007, 01:25:21 am »

Role of Women

Spartan women enjoyed a status, power and respect that was unknown in the rest of the classical world.[citation needed] They controlled their own properties, as well as the properties of male relatives who were away with the army. It is estimated that women were the sole owners of at least 40% of all land and property in Sparta.[11] The laws regarding a divorce were the same for both men and women. Spartan women received as much education as men, as well as a substantial amount of physical education and gymnastic training. They rarely got married before the age of 20, and unlike Athenian women who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore short dresses and went where they pleased.[9][12]

Women, being more independent than in other Greek societies, were able to negotiate with their husbands to bring their lovers into their homes. According to Plutarch in his Life of Lycurgus, men both allowed and encouraged their wives to bear the children of other men, due to the general communal ethos which made it more important to bear many progeny for the good of the city, than to be jealously concerned with one's own family unit. However, some historians argue that this 'wife sharing' was only reserved for elder males who had not yet produced an heir[citation needed]. For this reason, Plutarch claims that the concept of "adultery" was alien to the Spartans, and relates that one ancient Spartan had said that it was as possible "to find a bull with a neck long enough to stand on a mountain top and drink from a river below", as to find an adulterer in Sparta.

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« Reply #21 on: June 04, 2007, 01:27:28 am »



Museum of Sparta


Culture

Until the age of seven, boys were educated at home and were taught to fight their fears as well as general superstition by their nurses, who were prized in Greece. Their official training was then undertaken by the state in the agoge system and supervised by the paidonomos, an official appointed for that purpose. This training consisted for the most part in physical exercises, such as dancing, gymnastics, and ball-games. The Dorians were the first to practice nudity in athletics, as well as oiling the body during exercise to enhance its beauty, a costly practice which broke with the customary frugality of the Spartans.[13] According to Plato this practice was introduced from Crete to Sparta, and then to the rest of Greece. The Dorian Cretans had most likely inherited it from Minoans.

Between leaving the agoge and joining a syssitia a select few young men were arranged into groups, and were sent off into the countryside with nothing, and were expected to survive on wits and cunning. It was assumed that they would steal their food, yet anyone caught stealing was severely punished. Many speculate that this was to teach the young Spartans stealth and quickness. If you were caught it was concluded that you were not quick enough or silent enough. This was called the Crypteia, secret (ritual). This was very probably, in origin, an old initiation rite, a preparation for their later career as elite soldiers. Other sources claim that the Crypteia (or Krypteia) was an "adolescent death squad" made up of the most promising young Spartans. Their job was to roam the countryside killing Helots at night in order to instill fear in the slave population and prevent rebellion.

Spartan men were required to marry at age 20 after completing the Crypteia. A Spartan wedding was not highly ritualized and consisted of the intended bride being abducted with simulated violence. After the wedding night the husband remained living in his barracks and would have no further contact with his wife except for the purpose of procreation. This was ritualized with the wife having to shave her head and dress in male clothing while the husband would wait until his friends had gone to sleep before leaving the barracks to do his duty and then returning before they were aware of his absence[14].

Training in music and literature occupied a subordinate position. The tireless emphasis on physical training gave Spartans the reputation for being “laconic”, economical with words, a word derived from the name of their homeland of Laconia. Education was also extended to girls, in the belief that strong and intelligent mothers would produce strong and intelligent children. Thus modern day historians, with the corroboration of ancient writers, tend to conclude that Spartan women were among the most educated in the ancient Greek world. Both sexes exercised **** and because of this a strong emphasis was placed on the physical fitness of men as well as women. Despite their physical fitness, women could not compete in the Olympic Games, according to the Olympic rules (they competed in the Heraea Games instead). There were also contests to see who could take the most severe flogging, an ordeal known as diamastigosis.

Poor knowledge on Spartan traditions is the result of Sparta's secrecy. Most modern theories are based on assumptions derived from ancient sources and parallels drawn between Sparta and contemporary Dorian Greek societies such as Crete. Some scholars assume that the custom of pederasty paralleled the mentoring relations between Spartan males and adolescent boys, common in Dorian societies. Some of the ancient scholars seem to have supported an opposing view: Xenophon writes that Lycurgus efficiently managed to cultivate chaste pederasty in the Spartan society.[15] This however tends to be viewed as an attempt of praise towards Sparta, and not necessarily as a sincere remark. Aristotle also wrote that Sparta belonged to the type of military society that was based on heterosexual relationship, unlike other Greek states of his time. However, an examination of the historical details reveals that "references to particular homosexual attachments of Spartans are conspicuous even by Greek standards".[15] Cicero furthermore asserts that, "The Lacedaemonians, while they permit all things except outrage (hubris, referring here to homosexual coitus[citation needed]) in the love of youths, certainly distinguish the forbidden by a thin wall of partition from the sanctioned, for they allow embraces and a common couch to lovers.'[16] In antiquity it was thought that a youth was expected to find himself an older lover, and that pederasty, a social practice common throughout most of Greece, was especially so in Sparta, where the ephors fined any eligible man who did not have chaste relationships with youths.[

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« Reply #22 on: June 04, 2007, 01:29:11 am »



Archaeology

There is a well-known passage in Thucydides which runs thus:

"Suppose the city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame.
"Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show" (i. 10, trans. Jowett).
The first feeling of most travellers who visit modern Sparta is one of disappointment with the ancient remains.[citation needed] A better "show" is put on by Byzantine Mistra, with its grass-grown streets, its decaying houses, its ruined fortress and its beautiful churches. Until the early twentieth century, the chief ancient buildings at Sparta were the theatre, of which, however, little showed above ground except portions of the retaining walls; the so-called Tomb of Leonidas, a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements.

The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in the local museum, founded by Stamatakis in 1872 (and enlarged in 1907). Excavations were carried on near Sparta, on the site of the Amyclaeum in 1890 by (?)Tsounas, and in 1904 by Furtwängler, and at the shrine of Menelaus in Therapne by Ross in 1833 and 1841, and by Kastriotis in 1889 and 1900. Organized digs were attempted in the area of Sparta proper; partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period.

In 1904, the British School at Athens began a thorough exploration of Laconia, and in the following year excavations were made at Thalamae, Geronthrae, and Angelona near Monemvasia as several medieval fortresses were being surveyed. In 1906, excavations began in Sparta itself, yielding many finds, which have been published in the British School Annual, vol. xii. sqq.

A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 around the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as well as the famous flogging ordeal (diamastigosis). The temple, which can be dated to the 2nd century BC, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead found in great profusion within the precinct range, dating from the 9th to the 4th centuries BC., supply invaluable evidence for early Spartan art; they prove that Sparta reached her artistic zenith in the 7th century and that her decline had already begun in the 6th.

In 1907, the sanctuary of Athena "of the Brazen House" (Chalkioikos) was located on the acropolis immediately above the theatre, and though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription of Laconia, numerous bronze nails and plates, and a considerable number of votive offerings. The Greek city-wall, built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10 km. (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of AD 262, was also investigated. Besides the actual buildings discovered, a number of points were situated and mapped in a general study of Spartan topography, based upon the description of Pausanias. Excavations showed that the town of the Mycenean Period was situated on the left bank of the Eurotas, a little to the south-east of Sparta. The settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left save ruined foundations and broken potsherds.



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« Reply #23 on: June 04, 2007, 01:31:48 am »



Ruins from the ancient site.



Sparta
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« Reply #24 on: June 04, 2007, 01:37:22 am »

Modern Sparta

Prior to modern times, the site of Sparta was occupied by a relatively small village that lay in the shadow of Mystras, a more important medieval Greek settlement nearby. In 1834, after the Greek War of Independence, King Otto of Greece decreed that the village was to be rebuilt into a city on the site of and bear the same name as ancient Sparta (pronounced Sparti in Demotic Greek, Sparta in Tsakonian).

The modern city of Sparta was designed with the intention of creating one of the most beautiful cities in Greece through the use of tree-lined boulevards and parklands. During the monarchy, the title of Duke of Sparta was used for the Greek crown prince, the διάδοχος (diádokhos).

At present, Sparta is the administrative capital of the prefecture of Laconia. A Laconian Doric (Spartan) language known as Tsakonian survives in the Laconian region of Peloponnese into the modern era, although today its number of native speakers has significantly decreased.

Sparta is the centre of an agricultural plain whose focus is the Eurotas valley. It is the local center for the processing of goods such as citrus and olives.

Year Communal population Municipal population
1961 10,412 —
1981 12,975 —
1991 13,011 16,322
2001 14,817 19,567







Sparta aerial view.

http://en.wikipedia.org/wiki/Sparta
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