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THE CIVILIZATION OF THE RENAISSANCE IN ITALY

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Bianca
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« on: October 07, 2008, 10:35:34 am »










But whatever might be the brighter sides of the system, and the merits of individual rulers, yet the men of the fourteenth century were not without a more or less distinct consciousness of the brief and uncertain tenure of most of these despotisms. Inasmuch as political institutions like these are naturally secure in proportion to the size of the territory in which they exist, the larger principalities were constantly tempted to swallow up the smaller. Whole hecatombs of petty rulers were sacrificed at this time to the Visconti alone. As a result of this outward danger an inward ferment was in ceaseless activity; and the effect of the situation on the character of the ruler was generally of the most sinister kind. Absolute power, with its temptations to luxury and unbridled selfishness, and the perils to which he was exposed from enemies and conspirators, turned him almost inevitably into a tyrant in the worst sense of the word. Well for him if he could trust his nearest relations! But where all was illegitimate, there could be no regular law of inheritance, either with regard to the succession or to the division of the ruler's property; and consequently the heir, if incompetent or a minor, was liable in the interest of the family itself to be supplanted by an uncle or cousin of more resolute character. The acknowledgment or exclusion of the bastards was a fruitful source of contest and most of these families in consequence were plagued with a crowd of discontented and vindictive kinsmen. This circumstance gave rise to continual outbreaks of treason and to frightful scenes of domestic bloodshed. Sometimes the pretenders lived abroad in exile, like the Visconti, who practiced the fisherman's craft on the Lake of Garda, viewed the situation with patient indifference. When asked by a messenger of his rival when and how he thought of returning to Milan, he gave the reply, 'By the same means as those by which I was expelled, but not till his crimes have outweighed my own.' Sometimes, too, the despot was sacrificed by his relations, with the view of saving the family, to the public conscience which he had too grossly outraged. In a few cases the government was in the hands of the whole family, or at least the ruler was bound to take their advice; and here, too, the distribution of property and influence often led to bitter disputes.

The whole of this system excited the deep and persistent hatred of the Florentine writers of that epoch. Even the pomp and display with which the despot was perhaps less anxious to gratify his own vanity than to impress the popular imagination, awakened their keenest sarcasm. Woe to an adventurer if he fell into their hands, like the upstart Doge Agnello of Pisa (1364), who used to ride out with a golden scepter, and show himself at the window of his house, 'as relics are shown,' reclining on embroidered drapery and cushions, served like a pope or emperor, by kneeling attendants. More often, however, the old Florentines speak on this subject in a tone of lofty seriousness. Dante saw and characterized well the vulgarity and commonplace which marked the ambition of the new princes. 'What else mean their trumpets and their bells, their horns and their flutes, but "come, hangmen come, vultures!"' The castle of the tyrant, as pictured by the popular mind, is lofty and solitary, full of dungeons and listening-tubes, the home of cruelty and misery. Misfortune is foretold to all who enter the service of the despot, who even becomes at last himself an object of pity: he must needs be the enemy of all good and honest men: he can trust no one and can read in the faces of his subjects the expectation of his fall. 'As despotisms rise, grow, and are consolidated, so grows in their midst the hidden element which must produce their dissolution and ruin.' But the deepest ground of dislike has not been stated; Florence was then the scene of the richest development of human individuality, while for the despots no other individuality could be suffered to live and thrive but their own and that of their nearest dependents. The control of the individual was rigorously carried out, even down to the establishment of a system of passports.
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