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 on: Today at 01:52:57 am 
Started by Guyfolan - Last post by Guyfolan

    Identified with modern-day Sri Lanka
    The Bhaktivedanta Book Trust International comments on Srimad Bhagavatam 9.10.26: "Rāvana's wife Mandodarī and the other wives knew very well how cruel a person Rāvana was. The very word "Rāvana" means "one who causes crying for others." Rāvana continuously caused trouble for others, but when his sinful activities culminated in giving trouble to Sītādevī, he was killed by Lord Rāmacandra."[3]


    The Hindu, Ravana is a hero for Sinhala nationalists, "Ravana"
    Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 9.10.26
    Prgiter (1997), Ancient Indian Historical Tradition, p.277
    A.K. Warder (1994), Indian Kāvya Literature, Volume 4, p.130
    Ramayana By Valmiki; Ramcharitmas by Tulsidasa (Lanka Kanda Vibhishana & Rama Samvaad)
    Māni Mādhava Chākyār (1996). Nātyakalpadrumam. Sangeet Natak Akademi, New Delhi.p.6
    Ramayana Research. (2008). A Short History OF Heladiva. Available: Last accessed 14 March 2010.
    H. Parker (1909). Ancient Ceylon. New Dehli: Asian Educational Services. 7.
    H.R Perera. (1988). Buddhism in Sri Lanka - A short history. Available: Last accessed 02 10 10.
    Udayakumar 2005, p. 55.
    Ravana has his temples, too. The Sunday Tribune – Spectrum. 21 October 2007.
    Vachaspati.S, Ravana Brahma [in English], 2005, Rudrakavi Sahitya Peetham, Gandhi Nagar, Tenali, India.
    Kamalesh Kumar Dave,Dashanan [in Hindi], 2008, Akshaya Jyotish Anusandan Kendra, Quila Road, Jodhpur, India.
    Sri Alvar Tirth


    Udayakumar, S.P. (2005). Presenting the Past: Anxious History and Ancient Future in Hindutva India. Greenwood Publishing Group

 on: Today at 01:52:42 am 
Started by Guyfolan - Last post by Guyfolan

This ancient instrument is said to have belonged to a sovereign of India 5000 BC. Again, it also replicates the ancient instrument called Ravan Hatta which is found even today in Rajasthan.Mythology credits this creation to the great Sri Lanka King Ravana from Ramayana.

The Ravanahatha was played on one string which was 22 inches long encompassing the 3 Octaves.Whereas the Violin encompasses the 3 octaves on 4 strings with a finger board which is 5 1/4th inches long.This 5 1/4th when multiplied by 4 is 21 inches which was the size of the Ravan Hatta. Both are played with a bow.[18]
Influence on Indian culture and art
Ravana with Hanuman in Tholu Bommalata, the shadow puppet tradition of Andhra Pradesh, India

A Ramleela actor wears the traditional attire of Ravana. One of the most important literary works of ancient India, the Ramayana has had a profound impact on art and culture in the Indian subcontinent and Southeast Asia. The story ushered in the tradition of the next thousand years of massive-scale works in the rich diction of regal courts and Brahminical temples. It has also inspired much secondary literature in various languages, notably the Kambaramayanam by the Tamil poet Kambar of the 13th century, the Telugu-language Molla Ramayana, 14th century Kannada poet Narahari's Torave Ramayan, and 15th century Bengali poet Krittibas Ojha's Krittivasi Ramayan, as well as the 16th century Awadhi version, Ramacharitamanas, written by Tulsidas.

The Ramayana became popular in Southeast Asia during the 8th century and was represented in literature, temple architecture, dance and theatre. Today, dramatic enactments of the story of Ramayana, known as Ramleela, take place all across India and in many places across the globe within the Indian diaspora. The Ramayana has inspired works of film as well, most prominently the North American Seeta Sings the Blues, which tells the story supporting Seeta through song.

According to one not-so-famous legend[which?], when Seeta's swayamvar was announced, Ravana also went to participate, and he arrived before Lord Rama. Some of the officials (on Seeta`s instructions) told him that his sister was being kidnapped. On hearing this, Ravana immediately departed from the swaymavar and returned to his castle, only to find his sister well and sound. On returning to Seeta's swayamvar, he saw that she was already engaged. Ravana was outraged and issued the threat to Seeta that one day he would return to make her his wife and take revenge of rama to marry sita as HE(ravana) wanted to marry he

 on: Today at 01:52:27 am 
Started by Guyfolan - Last post by Guyfolan
Ravana-Dahan (Burning effigy of Ravana)
An Effigy of Ravana with burning sparklers on Dusshera. Dashehra Diwali Mela in Manchester, England, 2006.

Effigy of Ravana is burnt on Vijayadashami, in India at many places. It is said that it is symbolisation of triumph over evil (i.e. Ravana) by Rama

 on: Today at 01:52:10 am 
Started by Guyfolan - Last post by Guyfolan
Murudeshwara temple, dedicated to Lord Shiva, lies in the holy beach town in the Bhatkal Taluk of Uttara Kannada district in the state of Karnataka, India. It is situated between the Honnavar and Bhatkal town (about 12 km) and it lies on the coast of the Arabian Sea. The significance of this holy town dates to the time of Ramayana. Ravana wanted to attain immortality by penance dedicated to the Atmalinga(the divine Lingam of Shiva procures invincibility and immortality to the Hindu Gods). Lord Shiva appeared before Ravana and asked him what he wanted. Ravana requests the Atmalinga as his boon. Lord Shiva agreed to give him the boon with a condition that it should never be placed on the ground. It is believed that the Atmalinga was ever placed on the ground, all the powers would return to Lord Shiva again. Having obtained his boon, Ravana started back on his journey to Lanka. Sage Narada, realised that with the Atmalinga, Ravana may obtain immortality and create havoc on earth, approached Lord Ganesh to help him. As Ravana was nearing Gokarna, Lord Vishnu blocked the sun to make it appear as dusk. Ravana had to perform his evening rituals but was worried because with the Atmalinga in his hands, he would not be able to do his rituals. Lord Ganesh, disguised as a Brahmin boy approached Ravana. He requested him to hold the Atmalinga until he performed his pooja, and told him not to place it on the ground. Ganesh struck a deal with him saying that he would call Ravana thrice, and if Ravana did not return within that time, he would place the Atmalinga on the ground. As predicted, before Ravana could return after completing his rituals, Ganesh had already placed the Atmalinga on the ground. Vishnu then removed his illusion and it was daylight again. Ravana got really angry that he was tricked again and tried to uproot the Atmalinga and destroy it but could not. In a fit of rage he threw the case covering it to a place called Sajjeshwara, 23 miles away. Then he threw the lid of the case to a place called Guneshwara (now Gunavanthe) and Dhareshwara, 10–12 miles away. Finally, he threw the cloth covering the Atmalinga to a place called Mrideshwara in Kanduka-Giri (Kanduka Hill). Mrideshwara has been renamed to Murudeshwara.

 on: Today at 01:51:56 am 
Started by Guyfolan - Last post by Guyfolan
Ravana Temples and Temples related with Ravana
Thotsakan (Ravana)'s sculpture as a guardian of Wat Phra Kaew, Thailand

There are several temples where Ravana is worshipped.[14][15][16] Ravana is considered most revered devotee of Lord Shiva. The images of Ravana are seen associated with lord Shiva at some places.

There is a huge Shivalinga in Kakinada, Andhra Pradesh, supposedly installed by Ravana himself, with a statue of Ravana near by. Both Shivalinga and Ravana are worshiped by the fishermen community there.

Thousands of Kanyakubja Brahmins of the village Ravangram of Netaran, in the Vidisha District of Madhya Pradesh, perform daily puja (worship) in the Ravan temple and offer naivedyam / bhog (a ritual of sacrifice to the Gods). Centuries ago King Shiv Shankar built a Ravana temple at Kanpur, Uttar Pradesh. The Ravana temple is opened once in a year, on Dashehra Day, to perform puja for the welfare of Ravana.

A Jain temple in Alwar, Rajasthan is called the Ravan Parsvanath Temple. The legend says that Ravana used to worship Parsvanath daily. While Ravana was on tour to Alwar he realised that he forgot to bring the image of Parsvanath. Mandodari, Ravana's wife, is said to have made an image of Parsvanath immediately. And hence the Ravan Parsvanath temple at Alwar.[17]

Ravana is said to have married Princess Mandodari at a place about 8 kilometres away from Jodhpur, which is now called Mandor. There is a mandap (altar or pavilion) where Ravana is said to have married Mandodari, and which the local people call Ravan Ki Chanwari.

At the altar can also be found the images of Saptamatri (Seven Mothers) flanked by Ganesha and Veerabhadra. The Saptamatri images are said to precede the time of the Pratihara Dynasty (founded in the 6th century AD) and are in fact reminiscent of the images of seven female deities of Harappa – the oldest civilisation in India. In the nearby stepwell, a stone bears a script that resembles the Harappan script.

The Dave Brahmins of Mudgal Gotra, Jodhpur/Mandor who were originally from Gujarat, claim to be the descendants of Ravana. The say that since time immemorial they are performing the shraddh (death anniversary) of Ravana on Dashehra Day every year. They offer pind daan and take a bath after that ritual. They recently erected a Ravan temple in Jodhpur, where daily puja is performed.

Koneswaram temple, Dakshina-then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka. This temples is associated with Ravana and his mother. They had worshiped Shiva at the shrine.

Kanniya Hot water spring in Sri Lanka has the history from the King Ravana era. It says that King Ravana stuck the earth with his sward in several spots for his mother's funeral event and several fountains were started on those places. The water was hot and it is not being as a tourist attraction in Sri Lanka.

 on: Today at 01:51:36 am 
Started by Guyfolan - Last post by Guyfolan

According to the Uttra Kanda section of Ramayana, the Raksha(also known as Raksasas) clan were the mythical inhabitants of Sri Lanka who were said to have lived among the Naga, Yakkha and Deva. They were led by Malyavantha, Sumali and Sukesha of the Raksha, who were ousted by the Deva with the help of Lord Vishnu, and then subsequently ruled by King Ravana.[10]

The Raksha vanish from history after the their mention in the Ramayana, except in Sri Lankan folk stories.[11] European scholars consider the story of Ravana and the Raksha to have been made in historic times, due to the knowledge of Sri Lankan locations mentioned in the stories, and therefore the story is considered not to be based on fact.[11] The Mahavansa also makes no mention of a great Raskha civilization and there is no archaeological evidence suggesting a civilization ruled by King Ravana existed.[12]

According to Udayakumar, Periyar E.V. Ramaswami

    ... used the Ramayana to radicalise the Tamils in southern India against Brahminical supremacy and the domination of North Indian Sanskritic culture. For him, Rama, Sita, and all the rest of them were northerners without "an iota of Tamil culture", but Ravana, the king of Lanka or southern Tamil Nadu, was a Tamil.[13]

 on: Today at 01:51:16 am 
Started by Guyfolan - Last post by Guyfolan
Ravana's family
Queen Mandodari and the women of Lanka mourning the death of Ravana. Bas-relief of 9th century Prambanan temple, Java, Indonesia
Kubera Ravana's Brother,Lord of Wealth and the North-direction

This section deals with many members of Ravana's family. Since they are hardly mentioned outside the Ramayana, not much can be said about them. They are presented here as they are in the Ramayana, which is viewed by some as being only the point of view of Rama devotees, but is the most complete account of the story that is known.

Ravana's grandfather was Malyavan, who was against the war with Rama.

Ravana's parents were Vishrava (son of Pulastya) and Kaikesi (daughter of Sumali and Thataka). Kaikesi had two brothers Maricha and Subahu which would effectively make them Ravana's uncles.

Ravana had six brothers and two sisters:

    Kubera – the King of North direction and the Guardian of Heavenly Wealth. He was an older half-brother of Ravana: they were born to the same father by different mothers.
    Vibhishana – A great follower of Rama and one of the most important characters in the Ramayana. As a minister and brother of Ravana, he spoke the Truth without fear and advised Ravana to return the kidnapped Sita and uphold Dharma. Ravana not only rejected this sane advice, but also banished him from his kingdom. Vibhishana sought protection from Rama, which was granted without hesitation. He is known as a great devotee of Rama.
    Kumbhakarna – One of the most jovial demons in Hindu history. When offered a boon by Brahma, he was tricked into asking for eternal sleep! A horrified Ravana, out of brotherly love, persuaded Brahma to amend the boon. Brahma mitigated the power of the boon by making Kumbhakarna sleep for six months and being awake for rest six months of a year (in some versions, he is awake for one day out of the year). During the war with Rama, Kumbhakarna was untimely awakened from his sleep. He tried to persuade Ravana to open negotiations with Rama and return Sita to him. But he too failed to mend the ways of Ravana. However, bound by a brother's duty, he fought on the side of Ravana and was killed in the battlefield. Before dying he met Vibhishana and blessed him for following path of righteousness.
    Khara – King of Janasthan.[9] He protected the northern kingdom of Lanka in the mainland and his kingdom bordered with the Kosala Kingdom, the kingdom of Rama. He was well known for his superior skills in warfare.
    Dushana – Viceroy of Janasthan.
    Ahiravan – King of the Underworld ruled by the rakshasas by Ravana and Demon King Maya.
    Kumbhini – Sister of Ravana and the wife of the demon Madhu, King of Mathura, she was the mother of Lavanasura. She was renowned for her beauty and later retired to the sea for penance.
    Surpanakha – The sister of Ravana. She was the ultimate root of the kidnapping of Sita. She was the one who instigated her brothers to wage a war against Rama.

Ravana was married to Mandodari, the daughter of the celestial architect Maya, Dhanyamalini, and a third wife. He had seven sons from his three wives:

    Meghnaad (also known as Indrajit because he defeated Lord Indra), the most powerful son

In the great Bengali ballad, Meghnad Bodh Kavya by Michael Madhusudan Dutt, Beerbahu is said to be Ravana's son. Thus, it can be reasonably thought that Beerbahu is famous in another name.

 on: Today at 01:50:55 am 
Started by Guyfolan - Last post by Guyfolan
Depiction in other Scriptures, as Vishnu's cursed doorkeeper

In the Bhagavata Purana, Ravana and his brother, Kumbhakarna were said to be reincarnations of Jaya and Vijaya, gatekeepers at Vaikuntha, the abode of Vishnu and were cursed to be born in Earth for their insolence.

These gatekeepers refused entry to the Sanatha Kumara monks, who, because of their powers and austerity appeared as young children. For their insolence, the monks cursed them to be expelled from Vaikuntha and to be born on Earth.

Lord Vishnu agreed that they should be punished. They were given two choices, that they could be born about 7(Seven) times as normal mortals and devotees of Vishnu, or 3 times as powerful and strong people, but as enemies of Vishnu. Eager to be back with the Lord, they choose the latter one. Ravana and his brother Kumbhakarna were born to fulfill the curse on the second birth as enemies of Vishnu in the Treta Yuga. The curse of first birth was fulfilled by Hiranyakashipu and his brother Hiranyaksha in Satya Yuga when they were both vanquished by earlier avatars of Vishnu (Hiranyaksha by Varaha and Hiranyakashipu by Narasimha) and the curse of third birth was fulfilled by Dantavakra and Shishupala in the Dwapar Yuga when they both were slain by Krishna, the eighth avatar.

 on: Today at 01:50:33 am 
Started by Guyfolan - Last post by Guyfolan
Emperor of the Three Worlds
Ravana in Sanskrit drama of Kerala, India- Kutiyattam. Artist: Guru Nātyāchārya Māni Mādhava Chākyār[8]

His abilities now truly awe-inspiring, Ravana proceeded on a series of campaigns, conquering humans, celestials and other demons. Conquering the netherworld completely, he left his brother Ahiravana as king. He became supreme overlord of all asuras in the three worlds, making an alliance with the Nivatakavachas and Kalakeyas, two clans he was unable to subdue. Conquering several kingdoms of the human world, he performed the suitable sacrifices and was crowned Emperor.

Kubera at one point chastised Ravana for his cruelty and greed, greatly angering him. Proceeding to the heavens, Ravana fought and defeated the devas, singling out his brother for particular humiliation. By force he gained command over the devas, celestials, and the serpent races. At the time of the Ramayana, set several years later, Ravana is shown as dominating all human and divine races – so much so that he can command the sun's rising and setting.

 on: Today at 01:50:18 am 
Started by Guyfolan - Last post by Guyfolan
Following his conquest of Lanka, Ravana encountered Shiva at his abode in Kailash. Ravana at first went to meet Shiva. Nandi the vehicle of Shiva, refused to let Ravana in. He got annoyed and started teasing Nandi. Nandi in turn got annoyed and cursed Ravana that Lanka would be destroyed by a monkey. To show Nandi his love for Shiva, Ravana attempted to uproot and move the mountain on a whim. Shiva, annoyed by Ravana's arrogance, pressed his littlest toe on Kailash, pinning him firmly and painfully under it. His ganas informed Ravana of whom he had crossed, upon which Ravana became penitent. He plucked his nerves and used them as strings to compose music and sang songs praising Shiva, and is said to have done so for years until Shiva released him from his bondage.

Pleased with his resilience and devotion, Shiva gave to him the divine sword Chandrahas (Chandra-Moon, Has-laugh, literally 'the laughter of the moon' but referring to the shape formed by a crescent moon which resembles a smile). It was during this incident that he acquired the name 'Ravana', meaning "(He) Of the terrifying roar", given to him by Shiva – the earth is said to have quaked at Ravana's cry of pain when the mountain was pinned on him. Ravana in turn became a lifelong devotee of Lord Shiva and is said to have composed the hymn known as Shiva Tandava Stotra.

Lord Shiva had given his sword Chandrahasa with a warning that if it was used for unjust causes, it would return to the three-eyed one and Ravana's days would be numbered. After Ravana had been given the Celestial nectar of Immortality by Brahma, he went on to please Shiva. He cut his head & put it as sacrifice for pleasing Shiva, but Shiva replaced his head with a new one. This was repeated Nine times, on which Shiva was happy & pleased with Ravana's resilience & devotion.

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