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ISLAMIC Alchemy


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Bianca
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« Reply #15 on: August 11, 2007, 09:57:54 am »








Later Arab Alchemists



No account of chemistry in Islam would be even approximately complete which omitted to mention four of Arab Alchemists: Abu'l-Qasim of Iraq, Aidamir al-Jildaki, Al-Tughra‘i and Al-Majriti.

The first of these men lived in the thirteenth century, probably at Cairo, and has left us several books which, apart from their intrinsic interest, serve to indicate the trend of alchemical thought and practice in Islam after the process of transmission to Europe had been in action for some considerable time. It is very obvious that in Abu'l-Qasim's time the reaction of European scientific thought upon Islam had not yet begun, and the contrast between the two intellectual worlds could not be better exemplified than in the persons of Abu'l-Qasim and his contemporary Roger Bacon. The driving force of Islam was beginning to grow weak, while the new stimulus that Arabic learning had given to Europe had resulted in a scientific renaissance which was to reach its full development not long afterwards. Abu'l-Qasim's outlook is that of his predecessors of three or four centuries earlier, and although there was unquestionably some advance in empirical practical chemistry, the theoretical views expressed are supported by quotations not merely from Jabir but from the still earlier alchemists of the Alexandrian school. Abu'l-Qasim himself seems to have been a good experimentalist and a comparatively logical thinker, but his general views often represent a retrograde movement upon those of Jabir.
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